Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes
This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.
I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.
FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401
Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.
Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.
This Letter of Recognition is signed by:
and submitted to Flathead Mountain Reservation Representative Samuel Poe.
Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.
I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.
I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.
Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.
This Anishinabe community is located in northern Saskatchewan, not too far from the Alberta border. It is one of the settlements of the Chippewa Treaty 11 Reservation. The population is 365.
Big Bear's Reserve
After ogima Big Bear signed treaty on December 8, 1882, he obviously petitioned the government of Canada for a large Reserve in the Cypress Hills, which are located in southeastern Alberta and southwestern Saskatchewan, about 90 miles directly north of Rocky Boy Reservation. Ogimak Big Bear, Joseph (chief Joseph), and Sitting Bull led 10,000s of Montana Chippewa's up to the Cypress Hills region in 1877. Other Anishinabe leaders who also petitioned the government of Canada for the large Reserve in the Cypress Hills, were Little Pine, Lucky Man, and Poundmaker. At the time, the Saulteaux Chippewa's were still living in extreme northern Montana, and the adjoing region of southern Alberta and southern Saskatchewan. After the whites massacred around 30 Chippewa's during the Cypress Hills Massacre, the whites built Fort Walsh in 1875. They built the fort specifically for the 1876-1877 Black Hills War.
Certain treaty maps in Canada, show a large area in southeastern Alberta as being a part of 1894 Treaty 4. It extended from just west of Pakowki Lake and south of Medicine Hat, to the Saskatchewan border. Though i have not found the 1894 Treaty 4 map of Saskatchewan, i assume the 1894 Treaty 4 area in Saskatchewan extended as far east as Eastend or Shaunavon. The northern part of this Reserve may have been located where Highway 515 is in southeastern Alberta and Highways 274 and 614 in southwestern Saskatchewan. The southern border was the Blackfeet Reservation in Montana. The Cypress Hills Reserve may have extended from west to east 100 to 120 miles and from north to south about 50 to 55 miles. It may have covered over 5,000 sq. mi. Canada did not honor the December 8, 1882 treaty agreement and commenced to force the large Chippewa population living on the Cypress Hills Reserve, to relocate to southeastern Saskatchewan and north central Saskatchewan. In response, the Saulteaux Chippewa's prepared for war. The 1885 Northwest Rebellion followed in 1885. Jackfish Lake became a vital location during the short conflict in 1885.
Three principle routes were used by the whites during the 1885 Northwest Rebellion. The main one was located at what is now Swift Current, Saskatchewan which was probably around 30 to 35 miles northeast of the Cypress Hills Reserve. It was used to force the Chippewa's living at the Cypress Hills Reserve, to relocate to the Crooked Lakes Reserve and Qu'Appelle Reserve, and also north to where the Saulteaux Chippewa Reserves are located near Battleford, Saskatchewan. From Calgary, the Chippewa's living at the Cypress Hills Reserve, were forced to relocate to the Samson Reserve which includes Ermineskin, Louis Bull, and Montana Reserves, and the Reserves near Edmonton and east of Edmonton. From Qu'Appelle, the Chippewa's were also forced to relocate to the Reserves to the north including near Prince Albert. The battles of the 1885 Northwest Rebellion, extended from Frog Lake, Alberta to Batoche, Saskatchewan.
They are 192 miles from each other. Right in the middle was Jackfish Lake which was ogima Big Bear's military command center. The last battle of the 1885 Northwest Rebellion was fought at Loon Lake which is 68 miles northwest of Jackfish Lake. During the Battle of Loon Lake, ogima Big Bear gave the orders to retreat to the north. That be to Birch Narrows, Buffalo River, Canoe Lake, Clearwater River, Cold Lake, English River, Ile A La Crosse, La Loche, Waterhen Lake, and Witchekan Lake. Before the Battle of Loon Lake, ogima Big Bear led his soldiers to victory at the Battle of Frenchmen's Butte which is 60 miles northwest of Jackfish Lake, but Big Bear and his subjects were fleeing to the north. White soldiers from Calgary and Edmonton were approaching from the west and other white soldiers were approaching from the south and southeast. These 1885 events are why the Saulteaux Chippewa's remained non treaty from Jackfish Lake to Witchekan Lake to Waterhen Lake. The Saulteaux Chippewa's in Alberta, were a mixture of native and renegades of the 1885 Northwest Rebellion with many actually fleeing to British Columbia.
According to a report by J.A. Rowland in 1916, the Jackfish Lake Saulteaux, Witchekan Lake Saulteaux, and Waterhen Lake Saulteaux were without treaty. Rowland also mentioned in his report that the Moosomin, Thunderchild, and Waterhen were a mixture of Ojibwa and northern Ojibwa or Muskegowuk or Swampy People who are called the Cree by the whites. Rowland recorded the Jackfish Lake and Witchekan Lake Bands as being Saulteaux, which means a discrepancy about the Witchekan Lake community is now being utilized by the whites because the Witchekan Lake is now considered Cree. Rowland also mentioned in his report, that all communities were expanding farming operations except the non status Saulteaux who were, of course, living off the land. The new Thunderchild settlement was recorded to not be conducive to agriculture which means Rowlands information about the new Thunderchild Reserve, is quite off.
The Moosomin. Saulteaux, Thunderchild, Waterhen, and Witchekan Lake communities are Saulteaux or Ojibwa. The whites have forced the Ojibwa's of all those First Nations to lose their Nationality, except the Jackfish Lake Saulteaux. Their motivation, the Seven Fires Prophecy. However, we have historical records which prove they are in fact Saulteaux or Ojibwa. At the current time there is a movement in Saskatchewan by the Saulteaux or Ojibwa of Saskatchewan, to regain their Anishinabe Nationality. They face a tough struggle because the leaders of the Saskatchewan First Nations will most likely ignore them. The Ojibwa's of Alberta, British Columbia, Northwest Territories, Nunavut, and Yukon must also take action to regain their Anishinabe Nationality. In Alberta, at least three groups are clinging to their Anishinabe Nationality. They are the O'Chiese, of course, and the Foothills Ojibway Society, and the Asiniwuche Winewak. The Foothills Ojibway Society are the O'Chiese Ojibways. The Asiniwuche Winewak are from the Saulteau First Nations of British Columbia. The Asiniwuche Winewak have been negotiating with the whites and now claim to be primarily Cree and Iroquois.
The first Cochin treaty 6 adhesion signing on August 18, 1954, was signed by Ojibwa representatives from the Jackfish Lake Saulteaux of Saskatchewan. That is clearly written in the treaty agreement. The second Cochin treaty 6 adhesion signing on May 15, 1956, is quite the opposite. It was signed by the Saulteaux Indian Band of Saskatchewan. It did not mention a First Nation nor a Reserve, which does indicate the adhesion was signed by non status Ojibway's. The information at that website is probably very reliable. Some 6 non status Ojibwa families signed an adhesion to treaty 6 and that led to the establishment of the current Jackfish Lake Saulteaux community. Long before that occurred, the Moosomin First Nation had relocated to where the Saulteaux First Nation is. The Moosomin were treaty Ojibwa's who signed away their Anishinabe Nationality. On November 25, 1950 a number of Saulteaux or Ojibwa leaders from Witchekan Lake, signed an adhesion to treaty 6 and also signed away their Anishinabe Nationality. That occurred at Witchekan Lake. They numbered 14 families or between 75 and 100 people. The information below will be helpful.
In 1909, the Thunderchild Reserve was supposedly eradicated and the citizens forced to move where the present day Jackfish Lake Saulteaux community is and about 35 miles to the northwest where a new Reserve was set aside. It wasn't just the Thunderchild who lost their Reserve in 1909, the Moosomin Reserve was also eradicated and their citizens forced to relocate with the Thunderchild, to the location where the present Jackfish Lake Saulteaux are. What really happened was the forced relocation of 100s of Montana Chippewa's to the area where the Jackfish Lake Saulteaux are. Ogima Little Bear negotiated for them while in Montana. Before 1909, both the Moosomin and Thunderchild Reserves were connected or the same. The Reserve was located about 15 miles southwest of the present day Jackfish Lake Saulteaux and was probably very large. The whites not only wanted to reduce the size of the Reserve, they also wanted to relocate many of the landless Montana Chippewa's there. The area was an active location during the 1885 Northwest Rebellion.