Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes
This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.
I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.
FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401
Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.
Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.
This Letter of Recognition is signed by:
and submitted to Flathead Mountain Reservation Representative Samuel Poe.
Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.
I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.
I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.
Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.
Cote First Nation
When Treaty 4 was signed between the Saulteaux Ojibwa's and Canada, in 1874, ogima Ow-tah-pee-ka-kaw (his name means key) agreed to the treaty by signing an adhesion to Treaty 4 on September 24, 1875. In history, the Saulteaux Ojibwa's of The Key, originally came from the Shoal River and Lake Winnipegosis region in Manitoba, to live at The Key First Nation in Saskatchewan. Their original territory included land around the northern shores of Lake Winnipegosis, down to Swan River Valley into Saskatchewan, where the Keeseekoose Ojibwa's live, and as far west as where the Yellow Quill Ojibwa's live. Their territory was 150 miles in width and about 110 miles in length. It may have covered between 15,000 to 20,000 sq. mi. Chief Keeseekoose may have been the Gitchi Ogima of the Saulteaux Ojibwa's of this region between the Yellow Quill Ojibwa's and Lake Winnipegosis.
Historians claim a relocation happened in 1882, or about 8 years after the treaty was originally signed. Their Reserve now, is located in southeastern Saskatchewan, just south of Norquay. Originally, a Reserve was set aside for the Ojibwa's who lived between Dawson Bay and Swan River Valley, Manitoba. Historically, it was known as the Swan River Reserve. Today, the Swan River Reserve or Reserves, are yet at the same location in Manitoba but are now known as the Sapotaweyak and Wuskwi Sipihk Cree. In other words, the Saulteaux Ojibwa's were forced to lose their nationality. That possibly led to the Saulteaux Ojibwa's from the region between Dawson Bay and Swan River Valley, to relocate to the southwest, to where the Cote, Keeseekoose and The Key Reserves are located in Saskatchewan. Though Canada appointed four leaders to lead these Ojibwa People, chief Ow-tah-pee-ka-kaw and chief Keeseekoose (his name means Little Sky) were the real leaders. That enraged them and also contributed to the Ojibwa's relocating to Saskatchewan.
The Original Swan River Reserve (aka The Key Reserve)
As mentioned, a Reserve was set aside in the domain of these Saulteaux Ojibwa's led by chief Keeseekoose and chief Owtapikaagaa. Of course, their domain was located where the Sapotaweyak and Wuskwi Sipihk Reserves are now. However, the Saulteaux Ojibwa's of Sapotaweyak and Wuskwi Sipihk, have lost their nationality. In 1877, David Laird asked the chiefs where they wanted their Reserve. They requested that land be set aside adjacent to Swan Lake. Land from the mouth of Woody River to the west of the same waterway, and land from the mouth of Swan River to the west, was actually set aside for the Saulteaux Ojibwa's known as The Key including the Cote and Keeseekoose. Today, the Sapotaweyak and Wuskwi Sipihk Reserves are located there. The original Swan River Reserve supposedly covered an area of 31,300 acres. They estimated that 37 families colonized the Reserve. Their population in the late 1870s was near 200. It didn't take long for Ojibwa leaders to learn they had been lied to and that the four appointed leaders were being bought by Canada to rule for life. The original Swan River Reserve contained good farmland. That was the main reason for the relocation.
For the Saulteaux living further north where Dawson Bay is, they were fortunate. Their land was not suited for farming. Chief Keeseekoose probably knew early on that the whites would break treaty. He was set aside 286 sq. mi. in Saskatchewan. Chief Cote was set aside 56.5 sq. mi. in Saskatchewan. Chief The Key was set aside around 47 sq. mi. at several locations in Manitoba including Dawson Bay, Steep Rock Point, Swan Lake, Woody River and Birch River. Today, the villages of Pelican Rapids and Shoal River are located there. They have lost their Ojibwa Nationality. They'll (the Sapotaweyak and Wuskwi Sipihk) will tell you they are Cree yet we know from history, they are Ojibwa. So the Keeseekoose and Cote Reserve originally covered 342.5 sq. mi. They were robbed. Their Reserve now covers much less land. Chief The Key agreed to relocate to the Keeseekoose Reserve.
Their land is today primarily agriculture land. Parts of Cote extend into the Boreal Forest to the east. We must remember that the Cote-Keeseekoose Reserve covered 342.5 sq. mi. or over 200,000 acres. Their Reserve should extend as far east as the Manitoba border. In fact, they may have been forced to leave the Boreal Forest to relocate to their current location. Their communities include Badgerville and Springside in Saskatchewan and Pelican Rapids and Shoal River in Manitoba. At the Pelican Rapids and Shoal River region, the land is covered by a forest and has many lakes.
It is one of three Saulteaux communities located just a few miles west of the Manitoba border. Ogima Yellow Quill possibly played a role in having this community established. Originally, The Key was connected to the Keeseekoose and Cote Saulteaux Ojibwa Reserves but the whites would not follow treaty agreements. Below is a map of the The Key Reserve which is not far from the Cote-Keeseekoose Reserve. The population of The Key is 284 according to the 2011 census. The size of the Key District which includes Cote, Keeseekoose, and The Key is 24,421 hectares or 52,932 acres. On Reserve population for all three is 1,836. The population of the Sapotaweyak or Shoal River 65A Saulteaux Ojibwa's is 802 according to the 2011 census. According to a 2016 estimate their population on Reserve is 920. They have villages at Pelican Rapids and Shoal River. The Shoal River 65B Saulteaux have a small village at Steep Rock Point. They also have another tiny village at Overflowing River which is located along the northern shores of Lake Winnipegosis. To the south, the Wuskwi Sipihk live where the Swan River Reserve was located. According to a 2016 population estimate, the population of the Wuskwi Sipihk on Reserve, is 183. They have a village about 3 miles south of Novra. It's known as Wuskwi Sipihk 2 which is their largest village. At Wuskwi Sipihk 5, there may be a few families living there. They also have another tiny village at Indian Birch or Swan Lake 65C. Woody River is located there. These Saulteaux Ojibwa's from Sapotaweyak and Wuskwi Sipihk, have forgotten their history. The total on Reserve population of these Ojibwa's who originally lived between the northern shores of Lake Winnipegosis and Swan River Valley, and who have communities at Cote, Keeseekoose, The Key, Sapotaweyak and Wuskwi Sipihk, is 2,939.