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Survival Mode


This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.



I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.



FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401



Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.



Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.



This Letter of Recognition is signed by:

______________________________________________________________________

and submitted to Flathead Mountain Reservation Representative Samuel Poe.

Sincerely,

_______________
Date



Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.





I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.





I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.



Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.





Cowessess First Nation


It is one of four Ojibway communities located around Crooked Lakes. Cowessess has a population of 672 according to 2011 census. Below are several google earth photos of Cowessess. Population does not include Cowessess citizens living in white communities. Since they are surrounded by numerous white communities, most Ojibways have moved to white communities. Kahkewistahaw, Ochapowace, and Sakimay are those other three communities. Below is a map of Crooked Lakes Reserve. Saulteaux Ojibway ogima (chief) Cowessess signed Treaty 4 on September 15, 1874 on behalf of his Saulteaux Ojibway subjects. Their history has links to a Chippeway Exodus out of Montana, during 1877. They settled around Cypress Hills region of Alberta and Saskatchewan. White leaders coerced many to relocate to Crooked Lakes, where they merged with Ojibway People known as Ochapowace and Sakimay, who are both native to southeastern Saskatchewan. Further below links to google earth photos of Cowessess and another Crooked Lakes Reserve community known as Kahkewistahaw, is more historical information about Crooked Lakes Reserve and it's demographics.



Cowessess From Road

Cowessess From Road

Cowessess From Road

Cowessess From Road

Cowessess From Road

Cowessess From Road

Cowessess From Road

Cowessess From Road

Kahkewistahaw From Road

Kahkewistahaw From Road

Kahkewistahaw From Road

Kahkewistahaw From Road

Kahkewistahaw From Road

Kahkewistahaw From Road

Crooked Lakes Reserve From Road

Crooked Lakes Reserve From Road

Crooked Lakes Reserve From Road

Crooked Lakes Reserve From Road

Crooked Lakes Reserve From Road

Crooked Lakes Reserve From Road

Crooked Lakes Reserve From Road

Crooked Lakes Reserve From Road

Map of Crooked Lakes Reserve


Total size of Crooked Lakes Reserve is 73,555 hectares or 735.5 sq. km. or 181,758 acres or 284.0 sq. mi. However, that is their original Reserves. Land added on brings it's size to 92,473.6 hectares or 924.7 sq. km. or 228,507 acres or 357.05 sq. mi. Cowessess is their largest District. It covers 37,865.8 hectares or 93,566 acres. Cowessess has a population of 672. That does not include off Reserve population. Population of Crooked Lakes Reserve is 2,046. Many citizens of Crooked Lakes Reserve can trace their origins back to Montana, where they originally lived but were driven out by whites, after 1860-1881 Mullan Road War. Ogimak Big Bear and Sitting Bull, led them up to Canada.



Their land is scenic and beautiful. It has few farms and an abundance of trees and lakes. To their north, are Crooked Lakes. In northwestern portion of Sakimay District, their land surrounds Crooked Lakes southern, western, and northwestern areas. Area around Marieval is almost surrounded by mountains. Their northern most land areas, are just south of Highway 247. South of Highway 247, a valley is beautiful and shielded by bluffs or small mountains. Much of their land is mountainous. They (mountains) were created by Crooked Lakes. Most of their farm land is located in Cowessess and Sakimay Districts. In their east, in Kahkewistahaw and Ochapowace Districts, their land is heavily forested. In their south, their land is more flat or level, than to their north, where it is more mountainous. They obviously have strong feelings about their mountains. More Indian communities need to be created. Other Saulteaux People will love this beautiful Reserve which is one of their more beautiful nations. If their leaders want a rebirth of an Anishinabe Nation, they then need to attract Saulteaux Ojibway People to their nation. Place your detectives at this Ojibway Nation. Their leaders are allowing whites to invade and colonize their nation. Sakimay is allowing whites to build housing units and currently there are more housing units owned by whites at Sakimay than owned by Ojibway's. Sakimay has 192 housing units with 92 lived in. We know whites will return asking for more. If their leaders do not stop what is going on, they will not be allowed to live again. That is law. Preordain 19th century Ojibway Traditionalists to commence migrations to their northwest, to avoid what happens.



Chief Louis O'Soup


He was very important in having Ojibwa Reserves located along and near Qu'Appelle River created. His family originated in Alberta where Foothills Ojibway Society is located. Foothills Ojibway Society of Alberta are currently non status, which means they are landless to whites but not to FOS. They are related to O'Chiese Ojibway's yet quite unlike them. Foothills Ojibway Society leaders have not gained recognition nor a Reserve in Alberta. Some speculate Foothills Ojibway Society (FOS) are related to Ta-twa-sin Ojibways who lived at Buffalo Lake in Alberta, which is 100 miles east of O'Chiese-Sunchild Reserve and 16 miles southeast of Montana Reserve which includes Ermineskin, Louis Bull, and Samson Reserves. All four are really one Reserve. They supposedly left Buffalo Lake in 1887, for land near Rocky Mountain House. According to FOS historians, FOS left Ontario in early 16th century to migrate west which is not correct. We know from 1832s Edinburgh Encyclopedia, that Ojibways forced their way east to fight white invaders in early 16th century. What actually transpired first, was an eastward Ojibway migration in early 16th century. They forced their way to Quebec by mid or late 16th century. European explorers reported that a non Ojibway or non Algonquian People, lived in Quebec, between Montreal and Quebec City, in early 16th century. When they returned in late 16th century or early 17th century, they found Ojibways living between Montreal and Quebec City. Later, Ojibways from Quebec and Ontario, did follow prophecy and migrated west.



Now, if it is correct that FOS lived around Buffalo Lake, it means FOS has direct links to Montana Reserve which means they are largely descended from Montana Ojibways who were Deported to Montana Reserve. What caused them to leave Montana Reserve was Nationality. They followed prophecy and migrated west and north and merged with Ojibways native to that region of Alberta. Their goal was to cling to their Ojibway Nationality. They were living in Japser region long before whites invaded. After whites decided to make Jasper region a National Park, they forced Ojibways to leave that area. Jasper area was very important to Ojibways. Chief St. Paul (his real name was Okanese as well as Jean Baptiste Lolo) was from Jasper region. He eventually moved southwest to near Kamloops, British Columbia where he became an important leader among Shuswap Ojibways, whose territory bordered O'Chiese or FOS Territory.



Apparently, father of chief Paul was Michael Cardinal. His real name was Okanese which means Little Bone. There is a discrepancy because Michael Cardinal was born in 1795 or after. Chief Paul, his son, was reportedly born in 1798. Either chief Paul was his father or something else is wrong. Supposedly, chief Paul was brother (he was really his father) of chief Louis O'Soup (historians will tell you he was metis and Assiniboine yet Louis O'Soup claimed to be Ojibway) who was an important Ojibway leader in Alberta and Saskatchewan (Cypress Hills). He was coerced into leaving Cypress Hills region (southern Alberta and southwestern Saskatchewan) in 1880 or 1881, to where Saulteaux Ojibway Reserves are located along Qu'Appelle River. They include Qu'Appelle Lakes Reserve, Carry the Kettle Reserve, Crooked Lakes Reserve and File Hills Reserve and also Touchwood Hills Reserve. That could indicate he was living in Montana before Crooked Lakes Reserve was created or was an important Plains Ojibway leader in Alberta, Montana and Saskatchewan.



It is known that Louis O'Soup or, his father, was native to where Bow River is located in Alberta. Mouth of Bow River is less than 60 miles from Cypress Hills. It is also less than 60 miles from Blood Reserve. It, Bow River, leads northwest to Calgary. If you read about history of southern Alberta including Bow River region, white historians ignore Ojibways. That is one of many reasons why so many Ojibways refused to sign treaty. Most of Alberta, Montana and Saskatchewan Ojibways stayed in Cypress Hills after Ojibway Reserves were created along Qu'Appelle River. However, chief Cowessess eventually moved to Crooked Lakes Reserve. They changed name of O'Soup Reserve to Cowessess Reserve, after Ojibways who stayed at Cypress Hills, relocated to Crooked Lakes Reserve in either 1880 or 1881. Chief Cowessess was brother of Louis O'Soup. Keeseekoosewenin was half brother of chief Louis O'Soup. Chief Paul's sons were important to HBC or Hudson Bay Company. However, they were considered insignificant by nearly all Ojibway People who knew they were paid by HBC. Since HBC considered them chiefs, so did Canadian leaders. Real Ojibway leaders were ogima Sitting Bull who led over 5,000 Montana Ojibways to Cypress Hills from near Havre, Montana on May 5, 1877 and ogima Big Bear who led even more Montana Ojibways to Cypress Hills around same time. Chief Big Bear was possibly born in Michigan or Wisconsin. His son, chief Little Bear or Mah-koonse or Ma-koos, told whites his mother was from Wisconsin and his father once lived along Snake River in southern Idaho, before moving to Montana.



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