Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes




Declaration of War (it's time to Sacrifice)


This is a message to a non white entity from the future. Prepare your soldiers for combat. The white boy is not going to man up. There is an increase in activity where i live which is no different from last year yet they are letting me know they are going to carry out a Genocidal Program to kill off Indians and blacks. I will not tolerate it. I can tell just from my website and email, what them whites are planning. Have your police follow police here in Great Falls, Montana. That be from the establishment of Great Falls, Montana Police Department in 1888, to well into the future from this time i live in. They can do what they want to them and their extended family lines. I suspect there are either government agents here where i live or agents from a future time. Have your soldiers (not police) follow them. They can do what they want to them and their extended family lines. Whoever is responsble for this increased activity will be held accountable. They could be from the future or from this time. I'm aware of what preordained means. Instruct your soldiers to wage war on those who are responsible and also wage war on their extended family lines. I have been promoting the Rocky Boy Tribe of Chippewa Indians of Montana throughout my website and i know some entity is intruding. Do not allow any person or persons or entity or entities, who are a part of this conspiracy to kill off Indians and blacks, to live again. That's law. Genocide is very serious. It's obvious the white boy does not want to man up. I can tell you right off that white leaders from the future are far more determined to kill off Indians and blacks. They may be responsible. We are nothing to the future. The future thinks we are puppets. Those white leaders from the future, will kill any white leaders from this time who give in. It is important to wage war on them. We have no choice. They have power over this era. They can force their will to achieve what is important. Indian leaders are in a serious predicament. However, the future can pull strings for my goal of gaining Tribal Recognition at numerous Indian Reservations, for the Rocky Boy Tribe of Chippewa Indians of Montana.



I will continue to try and gain Tribal recognition for the Rocky Boy Tribe of Chippewa Indians of Montana, at numerous Reservations. I have done a great deal of research the last few months and from evidence i have discovered, chief Rocky Boy was set aside many Reservations in the United States, Canada and possibly Dominica and Puerto Rico. It deals with the infamous 10 an Acre Treaty which was ratified in April of 1904. Many forest Reserves were set aside ajacent to Indian Reservations for chief Rocky Boy who agreed to accept the infamous 10 an Acre Treaty for those Ojibway's who continued to refuse to recognize the infamous 10 an Acre Treaty. In Montana, Little Belt Forest Reserve or Black Hills Indian Reservation (thus the reason for why so many Ojibway's were in Helena in 1909), was set aside on August 16, 1902, as was Madison Forest Reserve or Black Hills Indian Reservation. Madison Forest Reserve is located south and west of Anaconda and Butte. During those times 1900-1908, a rather large Ojibway population lived there. Madison Forest Reserve was obviously a part of Lemhi Shoshone Reservation or added to Lemhi Shoshone Reservation. Flathead Forest Reserve or Black Hills Indian Reservation, was enlarged in 1903. I know from old newspaper articles many Ojibway's were living there years before 1903. Chief Rocky Boy led many there in 1902. Highwood Mountains Forest Reserve or Black Hills Indian Reservation, was set aside on January 1, 1903. Minnesota Forest Reserve which is known today as Chippewa National Forest, was set aside in June of 1902 for Montana Ojibway's led by chief Rocky Boy. Many other Montana Ojibway's were Deported to White Earth Reservation in late 1902. White historians are liars. On January 17, 1903 Luquillo Forest Reserve was set aside in Puerto Rico. I suspect it was set aside for Montana Ojibway's. In 1903, Carib Territory was set aside in Dominica. I suspect it was set aside for Montana Ojibway's. There may be at least 16 locations where land was set aside for Montana Ojibway's led by chief Rocky Boy, between March of 1902 and April of 1904. In Canada, land was set aside for Montana Ojibway's led by chief Rocky Boy, between 1902 and 1904. I must do more research to find those Reserves. In early 1902, chief Rocky Boy commenced a campaign to have new Ojibway Reservations set aside. It dealt with the infamous 10 an Acre Treaty which was ratified in April of 1904. Per treaty agreements with chief Rocky Boy, American leaders agreed to set aside new Reservations. Most were forests added to existing Reservations. I will also continue to try and gain Federal Recognition for the Rocky Boy Tribe of Chippewa Indians here in Great Falls with a Reservation adjacent to Great Falls.



Lac des Mille Lacs First Nation


This band of Chippewa Indians have had horrible contacts with the Canadian whites. Supposedly they have a Reserve located west of Thunder Bay, but during the 1950s major flooding caused by the whites, forced most of them to relocate elsewhere and the whites have not been helpful in assissting them. They live scattered among many white communities. The first floods hit them in 1872, when the whites constructed the dawson trail and red river road and dam, in that year. These Chippewa Indians may be related to the Chippewa's from the Mille Lacs Reservation of Minnesota. Their ancestors probably fought in the 1862 Minnesota Indian War. The whites obviously hold a grudge against them, as they do the St. Rroix Chippewa's. Though the Chippewa Indians Lac des Mille Lacs First Nation is an accepted Chippewa Reserve, the great injustice done to these innocent people by the evil white race, is inexcusable. Though they claim the flooding forced many of them to flee to white communities, we are better off thinking that the great majority fled to the north where their Anishinabe kin live.



This band of Chippewa Indians live in far western northwestern Ontario, near the border to Minnesota. Their tribal history probably involves many Anishinabek from Michigan, Minnesota, and Wisconsin fleeing to their land seeking asylum in the 19th century. Their ancestors signed Treaty 3 with Canada. But in all likelihood, they did so with the belief that they were not ceding their land. They gave Canada their permission to build roads and railroads, and establish trading posts when they agreed to the treaty. Treaty 3 was first conceived in 1869 after Canada supposedly acquired the Northwest Territories and Ruperts Land, from Hudson Bay Company. It was an illegal transaction. The land was owned by the Ojibwa Nation. In Northern Ontario, on out to the plains of Alberta, Saskatchewan, and Manitoba, and in British Columbia, Canada named the southern Canadian Ojibwa's, Saulteaux.



In 1869, the whites living in southern Manitoba who had been subjugated by the Ojibwa Nation since the War of 1812, were causing trouble. Louis Riel was the main white troublemaker. Canada did not want trouble with the Saulteaux north of Lake Superior and desired the land in southern Manitoba, far more than the land north of Lake Superior. During negotiations between the Ojibwa Nation and Canada, in 1869, Ojibwa leaders told Canadian representatives they would be willing to allow a right of way through their territory. Not in southern Manitoba. In northern Ontario north of Lake Superior. Canada wanted to liberate the white colony in southern Manitoba and Ojibwa leaders cleverly negotiated to allow the Red River Colony to become independent as long as all of Treaty 3 land remained Ojibwa. Both Treaty 1 and Treaty 2, are related very closely to Treaty 3. Saulteaux leaders allowed around 1,000 Canadian soldiers to travel through their land to reach the Red River Colony. Little violence occurred during the 1869-1870 Red River Rebellion, simply because the whites of Red River Colony selected to become a part of Canada.



Of the 1,500 Saulteaux who gathered for the negotiations on June 19, 1870, it was estimated 600 were from Minnesota and North Dakota. Saulteaux leaders told the Canadian negotiators that the Ojibwa's would not allow white farmers to settle on their land. They also supposedly told the Canadian representatives they wanted to wait to see how the Saulteaux of southern Manitoba would be settled with and whether their land would be taken from them. You must remember that Treaty 1 and Treaty 2, were signed before Treaty 3. Treaty 1 dealt with Saulteaux land in southeastern Manitoba, while Treaty 2 land dealt with Saulteaux land in southwestern Manitoba and a small area of southeastern Saskatchewan. Treaty 1 was signed on August 3, 1871, while Treaty 2 was signed on August 21, 1871. Treaty 1 Saulteaux were left with small Reserves at Roseau River, Long Plain-Dakota Tipi, and Swan Lake. Peguis and Sandy Bay are also Treaty 1 Reserves but there is historical evidence indicating there never was a St. Peters (Peguis) Reserve. Sandy Lake is on the fringe of the Boreal Forest or Taiga Forest, which indicates they agreed to relocate north, or are a part of Treaty 5, as are Brokenhead, Peguis, and Sagkeeng (Fort Alexander). So only 3 Saulteaux Reserves were created in southern Manitoba.



Treaty 2 Saulteaux Reserves are actually located between Lakes Manitoba and Winnipeg and must be included as being communities of the Chippewa Treaty 9 Reservation. Saulteaux leaders were content with how both Treaty 1 and Treaty 2, substantiated that the Treaty 1 and Treaty 2 Saulteaux, were dealt with fairly. In other words, there was no need for war. Saulteaux leaders did not cede any Treaty 3 land. They did agree to allow Canada to build canals, railroads, roads, and allow for government buildings to be constructed. Treaty 3 was signed on October 3, 1873. By signing Treaty 3, Saulteaux leaders agreed to both Treaty 1 and Treaty 2. Violence was avoided. Red River Colony was allowed to become independent. The population of the Chippewa Treaty 3 Reservation community of Lac Des Mille Lacs is 6. However, the total is 610. Nearly all live in other Chippewa communities or white communities, as a result of what happened.



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