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I Need Your Help


Recently i started advertising offline to get members for the Rocky Boy Tribe of Chippewa Indians of Montana. That is not going well with white future earthlings. They are resorting to what they did to me in 1983. If they destroy me, it means Genocide. China must invade those non white nations they are in or near. They have to protect all non white nations. Seven Fires Prophecy tells non whites they can't trust whites. That is the truth. We know it is the truth. Follow my offline advertising. I am placing ads in the Glacier Reporter (it's circulation is at Browning and the surrounding region), Cut Bank Pioneer Press, Shelby Promotor and The Valierian. All 4 papers carry the ad. They are owned by the same company. I know something is wrong. Money is involved. Find out if my ad is being placed in the Glacier Reporter. If you find out they are up to no dam good in any way, send your soldiers out to find the culprits including if it applies, the era they are from, and lay complete waste to the family trees of all who are participating in the conspiracy. We are dealing with Genocide. Torture to death in the most brutal and gruesome manners imaginable, as many of them as you consider necessary. I don't trust whites. We have been told not to trust whites. I can't tell on my own if they are intruding or if i am dealing with my intended goals. I suspect they will do anything to stop my rise to power. I have not forgotten what they did to me in 1983. I didn't ask for that. I was violated. What they have to do is leave me alone so i can try and get members for the Rocky Boy Tribe of Chippewa Indians of Montana. As soon as i get enough Representatives, a Letter of Intent will be sent to the BIA requesting for Federal recognition. Letters of Intent will also be sent to those Reservations and Reserves in North America, Dominica, Guyana and St. Vincent in the Caribbean, requesting for tribal recognition. Since Indian leaders will not do anything to defend the Indian race from being exterminated, they will suffer the ultimate punishment. Do not let them live again in the future. Let them get a laugh out of that. White leaders don't want anything to do with non whites. White leaders are not going to allow billions of Indians and blacks and other non whites, who lived around the Mediterranean Sea, America's and the Pacific to live again. That is not going to happen. We have to take care of our own dead. The Seven Fires Prophecy tells you Not to Trust whites because they will try and fool you. That will be taken seriously.



New Post First Nation


This Ojibway Treaty 9 Reservation settlement is located south of James Bay in eastern Ontario. These people think they are Cree. They are not Cree. According to 2011 census, population of New Post is 77. They have 25 housing units or dwellings, with 23 lived in, at New Post First Nation. Their settlement was established in 1984. It is also known as Taykwa Tagamou. Below is a link to a google earth satellite image of New Post. They don't know their history. They have been brainwashed by whites. Their history is linked to that of Abitibi or Wahgoshig. On June 7, 1906 Abitibi leaders signed Treaty 9 at Lake Abitibi, in Quebec. Apparently some kind of predicament followed because Treaty 9 was intended only for Ojibway People in Ontario yet much of Abitibi Territory was in Quebec. Since Abitibi Algonquin Ojibway leaders signed Treaty 9 in Quebec, it represents a cover-up. Abitibi District extends from James Bay's southern coast, to Timiskaming Algonquin Ojibway Territory. Supposedly, only later did Abitibi Algonquin Ojibway's from Quebec, receive recognition from Quebec. What Canada's government did, was not follow protocol. Quebec was allowed to sign Treaty 9 with Abitibi leaders. Either it represents Quebec as being independant or Canada allowed Quebec some degree of autonomy. There is a conspiracy to brainwash these Ojibway's into thinking they are either Oji-Cree or Cree. Further below is important information about Oji-Cree. Place your detectives at all these following communities to spy on their leaders. I don't trust them. They are not looking out for best interests of Indians. If you feel it's appropriate, preordain early 20th century Ojibway Traditionalists to retreat much further north. Included as being Abitibi Algonquin Ojibway Treaty 9 Reservation communities, are these following communities in Ontario and Quebec including along James Bay and Hudson Bays east coast:



Moose River District Algonquin Ojibways

Factory Island or Moosonee (Ontario) - They are situated near 2 miles from Moose Factory. They think they are Cree yet they are wrong. James Bay is about 12 miles down river from Moosonee. They are signatories to Treaty 9. Remember Treaty 9 was for Ojibway's in Ontario.

Flying Post (Ontario) - They were situated near Timmins yet were forced to relocate to other Algonquin Ojibway communities nearby and didn't organize until 1960s when they agreed to accept an Oji-Cree identity which is false. They are signatories to Treaty 9.

Mattagami (Ontario) - Their community is located at extreme southern end of Moose River's Basin. They are located 40 miles southwest of Timmins. They are signatories to Treaty 9 by way of Mooose Factory.

Matachewan (Ontario) - They think they are Oji-Cree yet they are wrong. They are signatories to Treaty 9. Their community is located 40 miles northeast of Mattagami and 42 miles southeast of Timmins.

Moose Factory (Ontario) - They are located at Moose Rivers mouth at James Bay. They think they are Cree yet are wrong. They are a part of an Abitibi and Mattagami District that signed Treaty 9. In fact, Mattagami was not allowed to sign Treaty 9 because they were considered a pat of Moose Factory, as well as English River. Remember Treaty 9 was for Ojibway's in Ontario.

New Post (Ontario) - They think they are Cree yet remember Treaty 9 was for Ojibway's. They are located 42 miles northeast of Timmins and 48 miles northwest of Abitibi Lake or Abitibi community.

Nottaway River District Algonquin Ojibway's

Obedjiwan (Quebec) - They are Nottaway River District Algonquin Ojibway's.

Ouje-Bougoumou or Chibougamau (Quebec) - They are Nottaway River District Algonquin Ojibway's.

Pikogan (Quebec) - They are Nottaway River District Algonquin Ojibway's.

Waskaganish (Quebec) - They are Nottaway River District Algonquin Ojibway's.

Waswanipi (Quebec) - They are Nottaway River Algonquin Ojibway's.

James Bay and Hudson Bay Quebec Ojibway

Chisasabi (Quebec)

Eastmain (Quebec)

Mistissini (Quebec)

Nemiscau (Quebec)

Wemindji (Quebec)

Whapmagoostui (Quebec)

Most of these people are under an impression that they are also Oji-Cree and Cree. They are not Oji-Cree and Cree. They claim Oji-Cree is spoken throughout northern Ontario yet there is evidence that indicates another theory about Oji-Cree People that is very disturbing. White Christian missionaries forced their converts to speak Cree at Island Lake, Manitoba. Written below is excerpt from 1930, about Island Lake Ojibwa's from northeastern Manitoba. Big Trout Lake is 200 miles east of Island Lake, Manitoba.



Linguistically, the Island Lake natives may be characterized by calling them Saulteaux or better perhaps, Saulteaux Ojibwa, indicating more clearly by this hyphenated term the close relationship of their language to Ojibwa proper. Locally, they are said to speak a mixed dialect of Saulteaux and Cree. This mixture is reported to be especially typical of the Maria Portage groups, while the natives at Smooth Rock are reputed to speak a purer Saulteaux. It may be pointed out in this connection that Cree is utilized in the united church services and at the Catholic mission, too, so that in recent years practically all of the islandlakers have learned to understand Cree and many speak it. The assimilation of Cree would consequently appear to be partly the result of christianization and partly due to contact with the Norway House Cree since the canoe route referred to has been open. The linguistic base at Island Lake may very well be Saulteaux Ojibwa with an overlay of Cree due to modern conditions. On the other hand, it is not impossible that a much older contact with Cree speaking peoples has affected the language much more deeply than a superficial inspection would indicate, since the Saulteaux of this region may have been marginal to Cree bands for a considerable period, because to the south and east we find only Saulteaux spoken today.



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