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Declaration of War (it's time to Sacrifice)


This is a message to a non white entity from the future. Prepare your soldiers for combat. The white boy is not going to man up. There is an increase in activity where i live which is no different from last year yet they are letting me know they are going to carry out a Genocidal Program to kill off Indians and blacks. I will not tolerate it. I can tell just from my website and email, what them whites are planning. Have your police follow police here in Great Falls, Montana. That be from the establishment of Great Falls, Montana Police Department in 1888, to well into the future from this time i live in. They can do what they want to them and their extended family lines. I suspect there are either government agents here where i live or agents from a future time. Have your soldiers (not police) follow them. They can do what they want to them and their extended family lines. Whoever is responsble for this increased activity will be held accountable. They could be from the future or from this time. I'm aware of what preordained means. Instruct your soldiers to wage war on those who are responsible and also wage war on their extended family lines. I have been promoting the Rocky Boy Tribe of Chippewa Indians of Montana throughout my website and i know some entity is intruding. Do not allow any person or persons or entity or entities, who are a part of this conspiracy to kill off Indians and blacks, to live again. That's law. Genocide is very serious. It's obvious the white boy does not want to man up. I can tell you right off that white leaders from the future are far more determined to kill off Indians and blacks. They may be responsible. We are nothing to the future. The future thinks we are puppets. Those white leaders from the future, will kill any white leaders from this time who give in. It is important to wage war on them. We have no choice. They have power over this era. They can force their will to achieve what is important. Indian leaders are in a serious predicament. However, the future can pull strings for my goal of gaining Tribal Recognition at numerous Indian Reservations, for the Rocky Boy Tribe of Chippewa Indians of Montana.



I will continue to try and gain Tribal recognition for the Rocky Boy Tribe of Chippewa Indians of Montana, at numerous Reservations. I have done a great deal of research the last few months and from evidence i have discovered, chief Rocky Boy was set aside many Reservations in the United States, Canada and possibly Dominica and Puerto Rico. It deals with the infamous 10 an Acre Treaty which was ratified in April of 1904. Many forest Reserves were set aside ajacent to Indian Reservations for chief Rocky Boy who agreed to accept the infamous 10 an Acre Treaty for those Ojibway's who continued to refuse to recognize the infamous 10 an Acre Treaty. In Montana, Little Belt Forest Reserve or Black Hills Indian Reservation (thus the reason for why so many Ojibway's were in Helena in 1909), was set aside on August 16, 1902, as was Madison Forest Reserve or Black Hills Indian Reservation. Madison Forest Reserve is located south and west of Anaconda and Butte. During those times 1900-1908, a rather large Ojibway population lived there. Madison Forest Reserve was obviously a part of Lemhi Shoshone Reservation or added to Lemhi Shoshone Reservation. Flathead Forest Reserve or Black Hills Indian Reservation, was enlarged in 1903. I know from old newspaper articles many Ojibway's were living there years before 1903. Chief Rocky Boy led many there in 1902. Highwood Mountains Forest Reserve or Black Hills Indian Reservation, was set aside on January 1, 1903. Minnesota Forest Reserve which is known today as Chippewa National Forest, was set aside in June of 1902 for Montana Ojibway's led by chief Rocky Boy. Many other Montana Ojibway's were Deported to White Earth Reservation in late 1902. White historians are liars. On January 17, 1903 Luquillo Forest Reserve was set aside in Puerto Rico. I suspect it was set aside for Montana Ojibway's. In 1903, Carib Territory was set aside in Dominica. I suspect it was set aside for Montana Ojibway's. There may be at least 16 locations where land was set aside for Montana Ojibway's led by chief Rocky Boy, between March of 1902 and April of 1904. In Canada, land was set aside for Montana Ojibway's led by chief Rocky Boy, between 1902 and 1904. I must do more research to find those Reserves. In early 1902, chief Rocky Boy commenced a campaign to have new Ojibway Reservations set aside. It dealt with the infamous 10 an Acre Treaty which was ratified in April of 1904. Per treaty agreements with chief Rocky Boy, American leaders agreed to set aside new Reservations. Most were forests added to existing Reservations. I will also continue to try and gain Federal Recognition for the Rocky Boy Tribe of Chippewa Indians here in Great Falls with a Reservation adjacent to Great Falls.



Ochapowace First Nation


It is one of four Ojibway communities located around Crooked Lakes. Ochapowace has a population of 540 according to 2011 census. Below are several google earth photos of Crooked Lakes Reserve. Population does not include Ochapowace citizens living in white communities. Since they are surrounded by numerous white communities, most Ojibways have moved to white communities. Cowessess, Kahkewistahaw, and Sakimay are those other three communities. Below is a map of Crooked Lakes Reserve. Ogima Kakisheway signed Treaty 4 on September 15, 1874 for his Saulteaux Ojibway subjects. Ochapowace is his district. Ochapowace is another pronunciation for Chippeway. Their history has links to a Chippeway Exodus out of Montana, during 1877. They settled in Cypress Hills of Alberta and Saskatchewan. White leaders coerced many to relocate to Crooked Lakes, where they merged with Ojibway People known as Ochapowace and Sakimay, who are both native to southeastern Saskatchewan. Further below links to google earth photos of Cowessess, Kahkewistahaw and Crooked Lakes Reserve, is more historical information about Crooked Lakes Reserve and it's demographics.



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Kahkewistahaw From Road

Kahkewistahaw From Road

Kahkewistahaw From Road

Kahkewistahaw From Road

Kahkewistahaw From Road

Kahkewistahaw From Road

Crooked Lakes Reserve From Road

Crooked Lakes Reserve From Road

Crooked Lakes Reserve From Road

Crooked Lakes Reserve From Road

Crooked Lakes Reserve From Road

Crooked Lakes Reserve From Road

Crooked Lakes Reserve From Road

Crooked Lakes Reserve From Road

Map of Crooked Lakes Reserve


Total size of Crooked Lakes Reserve is 73,555 hectares or 735.5 sq. km. or 181,758 acres or 284.0 sq. mi. However, that is their original Reserves. Land added on brings it's size to 92,473.6 hectares or 924.7 sq. km. or 228,507 acres or 357.05 sq. mi. Cowessess is their largest District. It covers 37,865.8 hectares or 93,566 acres. Cowessess has a population of 672. That does not include off Reserve population. Population of Crooked Lakes Reserve is 2,046. Many citizens of Crooked Lakes Reserve can trace their origins back to Montana, where they originally lived but were driven out by whites, after 1860-1881 Mullan Road War. Ogimak Big Bear and Sitting Bull, led them up to Canada.



Their land is scenic and beautiful. It has few farms and an abundance of trees and lakes. To their north, are Crooked Lakes. In northwestern portion of Sakimay District, their land surrounds Crooked Lakes southern, western, and northwestern areas. Area around Marieval is almost surrounded by mountains. Their northern most land areas, are just south of Highway 247. South of Highway 247, a valley is beautiful and shielded by bluffs or small mountains. Much of their land is mountainous. They (mountains) were created by Crooked Lakes. Most of their farm land is located in Cowessess and Sakimay Districts. In their east, in Kahkewistahaw and Ochapowace Districts, their land is heavily forested. In their south, their land is more flat or level, than to their north, where it is more mountainous. They obviously have strong feelings about their mountains. More Indian communities need to be created. Other Saulteaux People will love this beautiful Reserve which is one of their more beautiful nations. If their leaders want a rebirth of an Anishinabe Nation, they then need to attract Saulteaux Ojibway People to their nation. Place your detectives at this Ojibway Nation. Their leaders are allowing whites to invade and colonize their nation. Sakimay is allowing whites to build housing units and currently there are more housing units owned by whites at Sakimay than owned by Ojibway's. Sakimay has 192 housing units with 92 lived in. We know whites will return asking for more. If their leaders do not stop what is going on, they will not be allowed to live again. That is law. Preordain 19th century Ojibway Traditionalists to commence migrations to their northwest, to avoid what happens.



Chief Louis O'Soup


He was very important in having Ojibwa Reserves located along and near Qu'Appelle River created. His family originated in Alberta where Foothills Ojibway Society is located. Foothills Ojibway Society of Alberta are currently non status, which means they are landless to whites but not to FOS. They are related to O'Chiese Ojibway's yet quite unlike them. Foothills Ojibway Society leaders have not gained recognition nor a Reserve in Alberta. Some speculate Foothills Ojibway Society (FOS) are related to Ta-twa-sin Ojibways who lived at Buffalo Lake in Alberta, which is 100 miles east of O'Chiese-Sunchild Reserve and 16 miles southeast of Montana Reserve which includes Ermineskin, Louis Bull, and Samson Reserves. All four are really one Reserve. They supposedly left Buffalo Lake in 1887, for land near Rocky Mountain House. According to FOS historians, FOS left Ontario in early 16th century to migrate west which is not correct. We know from 1832s Edinburgh Encyclopedia, that Ojibways forced their way east to fight white invaders in early 16th century. What actually transpired first, was an eastward Ojibway migration in early 16th century. They forced their way to Quebec by mid or late 16th century. European explorers reported that a non Ojibway or non Algonquian People, lived in Quebec, between Montreal and Quebec City, in early 16th century. When they returned in late 16th century or early 17th century, they found Ojibways living between Montreal and Quebec City. Later, Ojibways from Quebec and Ontario, did follow prophecy and migrated west.



Now, if it is correct that FOS lived around Buffalo Lake, it means FOS has direct links to Montana Reserve which means they are largely descended from Montana Ojibways who were Deported to Montana Reserve. What caused them to leave Montana Reserve was Nationality. They followed prophecy and migrated west and north and merged with Ojibways native to that region of Alberta. Their goal was to cling to their Ojibway Nationality. They were living in Japser region long before whites invaded. After whites decided to make Jasper region a National Park, they forced Ojibways to leave that area. Jasper area was very important to Ojibways. Chief St. Paul (his real name was Okanese as well as Jean Baptiste Lolo) was from Jasper region. He eventually moved southwest to near Kamloops, British Columbia where he became an important leader among Shuswap Ojibways, whose territory bordered O'Chiese or FOS Territory.



Apparently, father of chief Paul was Michael Cardinal. His real name was Okanese which means Little Bone. There is a discrepancy because Michael Cardinal was born in 1795 or after. Chief Paul, his son, was reportedly born in 1798. Either chief Paul was his father or something else is wrong. Supposedly, chief Paul was brother (he was really his father) of chief Louis O'Soup (historians will tell you he was metis and Assiniboine yet Louis O'Soup claimed to be Ojibway) who was an important Ojibway leader in Alberta and Saskatchewan (Cypress Hills). He was coerced into leaving Cypress Hills region (southern Alberta and southwestern Saskatchewan) in 1880 or 1881, to where Saulteaux Ojibway Reserves are located along Qu'Appelle River. They include Qu'Appelle Lakes Reserve, Carry the Kettle Reserve, Crooked Lakes Reserve and File Hills Reserve and also Touchwood Hills Reserve. That could indicate he was living in Montana before Crooked Lakes Reserve was created or was an important Plains Ojibway leader in Alberta, Montana and Saskatchewan.



It is known that Louis O'Soup or, his father, was native to where Bow River is located in Alberta. Mouth of Bow River is less than 60 miles from Cypress Hills. It is also less than 60 miles from Blood Reserve. It, Bow River, leads northwest to Calgary. If you read about history of southern Alberta including Bow River region, white historians ignore Ojibways. That is one of many reasons why so many Ojibways refused to sign treaty. Most of Alberta, Montana and Saskatchewan Ojibways stayed in Cypress Hills after Ojibway Reserves were created along Qu'Appelle River. However, chief Cowessess eventually moved to Crooked Lakes Reserve. They changed name of O'Soup Reserve to Cowessess Reserve, after Ojibways who stayed at Cypress Hills, relocated to Crooked Lakes Reserve in either 1880 or 1881. Chief Cowessess was brother of Louis O'Soup. Keeseekoosewenin was half brother of chief Louis O'Soup. Chief Paul's sons were important to HBC or Hudson Bay Company. However, they were considered insignificant by nearly all Ojibway People who knew they were paid by HBC. Since HBC considered them chiefs, so did Canadian leaders. Real Ojibway leaders were ogima Sitting Bull who led over 5,000 Montana Ojibways to Cypress Hills from near Havre, Montana on May 5, 1877 and ogima Big Bear who led even more Montana Ojibways to Cypress Hills around same time. Chief Big Bear was possibly born in Michigan or Wisconsin. His son, chief Little Bear or Mah-koonse or Ma-koos, told whites his mother was from Wisconsin and his father once lived along Snake River in southern Idaho, before moving to Montana.



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