Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes




Declaration of War (it's time to Sacrifice)


This is a message to a non white entity from the future. Prepare your soldiers for combat. The white boy is not going to man up. There is an increase in activity where i live which is no different from last year yet they are letting me know they are going to carry out a Genocidal Program to kill off Indians and blacks. I will not tolerate it. I can tell just from my website and email, what them whites are planning. Have your police follow police here in Great Falls, Montana. That be from the establishment of Great Falls, Montana Police Department in 1888, to well into the future from this time i live in. They can do what they want to them and their extended family lines. I suspect there are either government agents here where i live or agents from a future time. Have your soldiers (not police) follow them. They can do what they want to them and their extended family lines. Whoever is responsble for this increased activity will be held accountable. They could be from the future or from this time. I'm aware of what preordained means. Instruct your soldiers to wage war on those who are responsible and also wage war on their extended family lines. I have been promoting the Rocky Boy Tribe of Chippewa Indians of Montana throughout my website and i know some entity is intruding. Do not allow any person or persons or entity or entities, who are a part of this conspiracy to kill off Indians and blacks, to live again. That's law. Genocide is very serious. It's obvious the white boy does not want to man up. I can tell you right off that white leaders from the future are far more determined to kill off Indians and blacks. They may be responsible. We are nothing to the future. The future thinks we are puppets. Those white leaders from the future, will kill any white leaders from this time who give in. It is important to wage war on them. We have no choice. They have power over this era. They can force their will to achieve what is important. Indian leaders are in a serious predicament. However, the future can pull strings for my goal of gaining Tribal Recognition at numerous Indian Reservations, for the Rocky Boy Tribe of Chippewa Indians of Montana.



I will continue to try and gain Tribal recognition for the Rocky Boy Tribe of Chippewa Indians of Montana, at numerous Reservations. I have done a great deal of research the last few months and from evidence i have discovered, chief Rocky Boy was set aside many Reservations in the United States, Canada and possibly Dominica and Puerto Rico. It deals with the infamous 10 an Acre Treaty which was ratified in April of 1904. Many forest Reserves were set aside ajacent to Indian Reservations for chief Rocky Boy who agreed to accept the infamous 10 an Acre Treaty for those Ojibway's who continued to refuse to recognize the infamous 10 an Acre Treaty. In Montana, Little Belt Forest Reserve or Black Hills Indian Reservation (thus the reason for why so many Ojibway's were in Helena in 1909), was set aside on August 16, 1902, as was Madison Forest Reserve or Black Hills Indian Reservation. Madison Forest Reserve is located south and west of Anaconda and Butte. During those times 1900-1908, a rather large Ojibway population lived there. Madison Forest Reserve was obviously a part of Lemhi Shoshone Reservation or added to Lemhi Shoshone Reservation. Flathead Forest Reserve or Black Hills Indian Reservation, was enlarged in 1903. I know from old newspaper articles many Ojibway's were living there years before 1903. Chief Rocky Boy led many there in 1902. Highwood Mountains Forest Reserve or Black Hills Indian Reservation, was set aside on January 1, 1903. Minnesota Forest Reserve which is known today as Chippewa National Forest, was set aside in June of 1902 for Montana Ojibway's led by chief Rocky Boy. Many other Montana Ojibway's were Deported to White Earth Reservation in late 1902. White historians are liars. On January 17, 1903 Luquillo Forest Reserve was set aside in Puerto Rico. I suspect it was set aside for Montana Ojibway's. In 1903, Carib Territory was set aside in Dominica. I suspect it was set aside for Montana Ojibway's. There may be at least 16 locations where land was set aside for Montana Ojibway's led by chief Rocky Boy, between March of 1902 and April of 1904. In Canada, land was set aside for Montana Ojibway's led by chief Rocky Boy, between 1902 and 1904. I must do more research to find those Reserves. In early 1902, chief Rocky Boy commenced a campaign to have new Ojibway Reservations set aside. It dealt with the infamous 10 an Acre Treaty which was ratified in April of 1904. Per treaty agreements with chief Rocky Boy, American leaders agreed to set aside new Reservations. Most were forests added to existing Reservations. I will also continue to try and gain Federal Recognition for the Rocky Boy Tribe of Chippewa Indians here in Great Falls with a Reservation adjacent to Great Falls.



Pic Mobert First Nation


This community of Ojibway Indians live 34 miles east of Lake Superior, along the southern shores of White Lake. Kichidabadik Inlet is to the north. They are woodlands Saulteaux Ojibwa's. Their land has a rocky soil, countless lakes and is a bit hilly or mountainous. Their tribal history obviously included war with the whites. Below are google earth photos of their domain. According to Edinburgh Encyclopedia (it's from 1832), the Ojibwa's migrated east in two groups. One group came up from the southwest, from probably what is now Kansas and Oklahoma. Another group sent their soldiers east from a location in the west which was probably the Alberta, Montana and Wyoming region. It is the second group that migrated east soon after the southern group commenced their east migration, that Pic Mobert Ojibwa's are from. White historians refer to these two Ojibwa groups as the Northern Arapaho and Southern Arapaho and Northern Cheyenne and Southern Cheyenne. They are better known as the Swan Creek and Black River Chippewa's. Another name they are known by is Wichita including the Kit-chi, Ta-wak-o-ni, Ta-o-va-ya and Wa-co. Below is an excerpt from Edinburgh Encyclopedia:



The general tradition of the Lenape is, that their family originally came from the westward, taking possession of the whole country from the Missouri to the sea, and destroying the original inhabitants, whom they name Allegewi. In this migration and contest, which continued for many years, they say that the Iroquois moved in a parallel line with them, but in a more northerly course and finally settled on the St. Lawrence.



Now, you may think it was the Iroquois who forced their way east from that westerly location but your wrong. White explorers visited the St. Lawrence River in the early 16th century and found non Algonquians living there. When the whites returned in the very early 17th century, they found the Algonquians living along the St. Lawrence River, in what is now Quebec and New York State. Ojibway leaders followed prophecy and soon after learning the evil people mentioned in the Seven Fires Prophecy had invaded, they sent their soldiers and their familes east to fight the white invaders. It was the Leni Lenape who first reached the east coast. Thus, they are considered by Ojibwa's as grandfathers. Soon after the Leni Lenape eastern migration, large numbers of Ojibwa's from the Alberta and Montana region reached the St. Lawrence River. That happened sometime during the mid 16th century.



The 1850 Robinson Superior Treaty was agreed upon by Ojibwa leaders who were lied to by the whites. White leaders knew the land north and east of Lake Superior was nearly all wetlands and contained an incredible number of small and large lakes. They didn't like it. As one went further north, the more unappealing the land is. White leaders sent their negotiators to Ojibwa leaders and reached a treaty agreement in which they left the entire land area of the 1850 Robinson Superior Treaty, to the Ojibwa Nation. Per treaty agreements, Ojibwa leaders agreed to allow the whites to build roads including railroads, establish trading posts, and to lumber and mineral rights. Besides Long Lake No. 58, this is the only other Ojibway Robinson Superior Reservation community located well inland away from Lake Nipigon and Lake Superior. In 1990, citizens of Long Lake blocked CNR or Canadian National Railway, from going through their land. They told the whites they never ceded their land. Other Ojibwa Robinson Superior Treaty Reservation communities supported Long Lake. They included Pays Plat, Pic Mobert, and Pic River. Long Lake is located further north of Ginoogaming which is an Ojibwa Treaty 9 Reservation community. Ginoogaming is a couple of miles south of Long Lake 58. The Ojibwa Robinson Superior Reservation community of Pic Mobert or First Naton, has a population of 339 according to a 2015 census. They have two communities which each have an appearance of organized settlements. Combined, both Pic Mobert villages have around 100 housing units. Average household size is around 3.4 persons per household. Nearly 25% of the population can speak Ojibway yet they don't speak it regularly. In 2014, leaders of Pic Mobert supposedly signed an agreement with the Province of Ontario in which 16 ki. mi. of land will be added to their First Nation. However, their ancestors did not cede their land. They refuse to follow the Robinson Superior Treaty which was signed on September 7, 1850, at Sault Ste. Marie, Ontario.



From Road

From Road

From Road

From Road

From Road

From Road

From Road

Free Book


The Algonquian Conquest of the Mediterranean Region of 11,500 Years Ago




Contact


2009-2017 Anishinabe-History.Com