The Apocalypse


World leaders must take action in case the anticipated Apocalypse which is the same event mentioned in the Seven Fires Prophecy, happens. The white boy is not going to man up. We know that as fact now. Prepare your citizens for any possible catastrophes that may happen in the near future. The Apocalypse may happen in a disorderly way, which means you must be very cautious. It may happen in a series of catastrophes instead of only one. We are going to find out if the Apocalypse is another white lie. Prepare your citizens for possible catastrophes.



Seven Fires Prophecy


What's this about? It's about the whites proving to their Native American brothers and sisters, that they are not their brothers and sisters. Read Seven Fires Prophecy. This is a message to a non white entity from the future. What they (white future earthlings) are doing to me is childlike. If they are going to stop my rise to power, than they must suffer the ultimate punishment. Do not let them live again. That is law. I didn't ask for this. They are enraged. I recently made a video titled Parkdale: Ghetto of Great Falls, Montana. Click Here To Watch Parkdale: Ghetto of Great Falls, Montana. It has increased the hate and rage of them whites. They are in retaliation mode. This must be taken very seriously by all non whites. It tells me white leaders want the event mentioned in Seven Fires Prophecy and Revelation, to happen. Non white leaders throughout the world must take action. We have been warned not to trust whites. Them whites will be deceptive.





Which one is the real Chemtrails


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Crop Dusting or Insect Spraying


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Everyone will tell you they are the chemtrails sprayed from jets. Your wrong. Below are links to youtube videos about chemtrails. The first list is about jet contrails or chemtrails. The other is about crop dusting. Read the Story of Atlantis. Now, the Stream from Heaven that comes pouring down like a Pestilence, is being launched by crop dusters. They know that by spraying food crops with poison, the food will absorb the poison. What you don't know is white future earthlings are fooling you. It is white future earthlings who are spraying chemtrails. Governments can try and shoot their planes down but they can't. They are powerless. It's important for non whites to build greenhouses and not use insecticides. Commence to build the greenhouses and harvest the food to give to non whites. Youtube videos of blacks fighting with each other on the streets is heartbreaking. They are being killed off and they rather fight with themselves. You need to protect Indians and blacks who are being played by the whites who don't want anything to do with them. Protect yourselves against the whites who have evil intentions.



Survival Mode


We must now commence Survival Mode. We have no choice. You must consider white leaders criminals. They, white leaders, can kill you off without you knowing it. Defend your people by using extreme defensive techniques. China must increase their military strength in and near non white nations including the Ark or Bow, that China is in and near now, to prepare non white nations for survival. China will bring non white nations to the future. It is crucial that China prepare them for the event mentioned in the Seven Fires Prophecy and Revelation. Be careful because we have been warned about the whites using trickery. You must now prepare them for survival. A message using the time machine, must be sent to the leaders of the Samnites of southern Italy. They are to force their way north and wait for a new religion known as Christianity. They are to force their way throughout Europe. Christianity will promote a deceptive belief. Samnite leaders must order their soldiers to defeat the white Romans. After defeating the white Romans, the Samnites are to round up the white Romans throughout the Roman Empire and exterminate them. They are also to round up other white nations in Europe and exterminate them. They can do whatever they like with Christianity and other religions. That be leave them alone. They know what their future foretells and allowing religions to influence them will do no good. However, they can take it out on religious leaders. Let Samnite leaders know reinforcements will arrive to eastern Europe within 600 years after they exterminate the white Romans. They will help them escape from the evil intentions of the whites. They are to be very cautious during that time. Once they commence to follow prophecy and migrate east to what is now Pakistan and India, let them know Ojibwa soldiers will force their way to eastern Europe to halt the whites. It will allow tens of millions of Indians living around the Mediterranean Region, to reach Pakistan and India. China will later intervene on behalf of the Indians of India and Pakistan. That will happen centuries after the migrations complete. Samnite leaders are also to send their soldiers to the interior of Africa. The whites will be up to no good in Africa. China will force their way to Africa to support the blacks in their struggle for survival to reach the future.



Cowardly Acts of the whites


Below is an excerpt from Andrew Blackbirds 1887 book History of the Ottawa and Chippewa Indians of Michigan. The white Coward launched a massive devastating plague warfare assault against the Ojibwa's and Ottawa's who lived in a very large village in the northwestern part of the Lower Peninsula of Michigan. There was probably between 50,000 and 100,000 Indians living in the village of Waganakeze when the white cowards launched the massive plague warfare assault. Nearly all were killed within a short time. The white coward got the weapon from their cowardly descendants.



However it was a notable fact that by this time the Ottawas were greatly reduced in numbers from what they were in former times, on account of the small-pox which they brought from Montreal during the French war with Great Britain. This small pox was sold to them shut up in a tin box, with the strict injunction not to open the box on their way homeward, but only when they should reach their country; and that this box contained something that would do them great good, and their people! The foolish people believed really there was something in the box supernatural, that would do them great good. Accordingly, after they reached home they opened the box; but behold there was another tin box inside, smaller. They took it out and opened the second box, and behold, still there was another box inside of the second box, smaller yet. So they kept on this way until they came to a very small box, which was not more than an inch long; and when they opened the last one they found nothing but mouldy particles in this last little box! They wondered very much what it was, and a great many closely inspected to try and find out what it meant. But alas, alas! pretty soon burst out a terrible sickness among them. The great Indian doctors themselves were taken sick and died. The tradition says that it was indeed awful and terrible. Everyone taken with it was sure to die. Lodge after lodge was totally vacated___nothing but the dead bodies lying here and there in their lodges___entire families being swept off with the ravages of this terrible disease. The whole coast of Arbor Croche, or Waw-gaw-naw-ke-zee, where there principle village was situated, on the west shore of the peninsula near the Straits, which is said to have been a continuous village some fifteen or sixteen miles long and extending from what is now called Cross Village to Seven-Mile Point (that is, seven miles from Little Traverse, now Harbor Springs), was entirely depopulated and laid waste.



Before the idiotic Ottawa's, who were really non Ojibwa's who were living in the Ojibwa village of Waganakezee yet were the majority of the villages population, were killed off by the massive plague warfare assault, they brought the white survivors of the Massacre at Mackinac to Montreal to help the whites. What they got in return is a disgrace to human civilization. Below is a google earth map of where the large Ojibwa village of Waganakezee was located. It extended from Cross Village to south of Harbor Springs. It may have extended a mile or a couple of miles inland. Blackbird wrote the village was 15 to 16 miles long. He didn't include the information about the correct length between Cross Village and Harbor Springs. It is over 20 miles between Cross Village and Harbor Springs, when including the coastline.









Pine Creek First Nation


This Saulteaux Ojibway First Nation is a part of the Kinistin Band of Ojibwa's. Population according to 2011 census, is 685. That does not include off-Reserve population. Below are several google earth photos of Pine Creek Reserve. They have no organized settlements at Pine Creek. All housing units which number 215, are located along roads within the Reserve including Highway 272, Townsite Road, McKays Point Road and W Road. Average household size is 3.2 persons per household. Ojibwa is yet spoken at Pine Creek yet not widely. About 150 people at Pine Creek have some knowledge of the Ojibwa Language. Pine Creek Ojibwa's are closely related to the Swan River Band of Ojibwa's who are the Cote, Keeseekoose (they were led by chief Keeseekoose who was related to Jacques Cardinal), Pine Creek, Sapotaweyak, The Key, Wuskwi Sipihk and Yellow Quill. They shared the same Reserve with them, as they did with the Crane River (aka O-Chi-chak-ko-sippi), Ebb & Flow, Keeseekoowenin, Rolling River and Waywayseecappo Ojibwa's. Their Reserve is Duck Mountain National Park and Riding Mountain National Park. In the 1880s, many of the Ojibwa's from Swan River Reserve, were relocated to Keeseekoose after flooding. Those who stayed are known today as the Sapotaweyak and Wuskwi Sipihk (they are also known as Shoal River Reserve besides Swan River Reserve), which (Wuskwi Sipihk) is around 25 miles to the northwest of Pine Creek.



On August 15, 1874, chiefs signed Treaty 4 but were not present at council at Qu'Appelle Lake. That's how it reads in Treaty 4 text. Only later would the so called signings take place. They happened on: September 21, 1874 at Fort Ellice; September 8, 1875 at Qu'Appelle Lakes; September 9, 1875 at Qu'Appelle Lakes; September 24, 1875 at Swan Lake; August 24, 1876 at Fort Pelly; and September 25, 1877 at Fort Walsh. We need to exclude two dates. First is August 24, 1876 and then September 25, 1877. Why? The war going on at that time. Of course, I'm referring to the 1876-1877 Black Hills War and Nez Perce War. Commencing in late 1876, 10,000s of Montana Ojibwa's commenced an exodus to the west and north. They came up from the north central Montana region, to the Cypress Hills of Alberta and Saskatchewan. Great Falls, Montana is 140 miles to their southwest. In Treaty 4 text, they are named Assiniboine which means Rocky Ojibwa's in Ojibwa. Translation means Iron Confederation. O-jib-bwa. Adding the Ojibwa plural "n" makes it O-jib-bwan. In Ojibwa, Assiniboine is pronounced "As-sin-i-bwan." Rocky in Ojibwa is pronounced "As-sin-i." So "Bwan" actually means Ojibwan or Ojibwas.



Another suspicious signing is the September 24, 1875 signing at Swan Lake. Remember, chief Yellow Quill signed Treaty 1 on behalf of the Ojibwa's of Swan Lake, Manitoba. That happened on August 3, 1871 or August 21, 1871. The signing on September 24, 1875 may have happened at Swan Lake, Montana. If it did, it means there is a cover-up. However, we already know that large numbers of Montana Ojibwa's fled north commencing in late 1876. Chief Sitting Bull was one of their leaders. They negotiated with white representatives at Fort Walsh which is located in the Cypress Hills. What happened on September 24, 1875 possibly led to the 1876-1877 War. Tootinaowaziibeeng Ojibway People are signatories to Treaty 4. To learn more about Pine Creek, we have to research Jacques Cardinal.



Chief Paul or Chief Okanese?

Neither. According to historians, chief Jean Baptiste Lolo (aka chief Paul or St. Paul) was an off-spring of chief Michael Ooskins Cardinal or chief Okanese. However, they reported that chief Paul was born in 1798. They reported that chief Michael Ooskins Cardinal or chief Okanese, was born sometime between 1795-1837. His father was Jacques Cardinal. He moved west in the late 18th century with Northwest Fur Company and Hudson Bay Fur Company. He settled down to live in what is now the Jasper National Park region of Alberta including land in British Columbia and along Bow River in Alberta and also where the O'Chiese Ojibwa's live. That includes land where Blood and Piikani Reserves are, in southern Alberta. After Northwest Fur Company went out of business, HBC then became attractive to chief Paul and chief Okanese. Chief Paul moved to near what is now Kamloops, British Columbia and was considered chief by HBC who used him or bought him. Chief Okanese moved from the Bow River region in Alberta with his Saulteaux Ojibwa subjects, to southwestern Manitoba. They settled down near what is now Riding Mountain (it's really Rocky Mountain House) National Park or Jasper National Park. He kept business with HBC or was bought by HBC. He was considered chief by HBC. However, Ojibway leaders did not recognize any of the off-spring of Jacques Cardinal as chiefs. Below are the off-spring of Jacques Cardinal:

Jean Baptiste Lolo (aka chief Paul or St. Paul, Lolo and Okanese)

Michael Ooskins Cardinal or chief Okanese (it means Little Bone in Ojibway)

Cowessess

Keeseekoowenin (chief of Valley River or Totinaowaziibeeng)

Mekis

O'Soup

Red Pheasant (he led the Ojibwa's from Red Pheasant Reserve including Grizzly Bears Head, Lean Man and Mosquito)

Wuttunee (he was originally considered head chief by HBC yet he let his brother chief Red Pheasant, assume that role)

Yellowhead

As mentioned, none of them were recognized by Ojibway leaders as chiefs. What Ojibway leaders recognized, was each one worked for HBC or the whites who used them to corrupt the Ojibway Nation. Chief Paul was recognized as leader of the British Columbia Ojibwa's (the Shuswap) by HBC but not Ojibway leaders. Chief Paul's influence extended down to near what is now Lolo, Montana which is named after him. Chief Paul along with the other idiotic Paul's of Montana, are traitors. HBC considered chief Paul the leader of the Ojibwa's from California, Oregon, Washington, Idaho, Montana, Alberta, British Columbia up to Yukon and Northwest Territory. Chief Okanese was considered chief of the Ojibwa's from Montana, North Dakota, Saskatchewan, Manitoba up to Northwest Territories, by HBC. Since each worked for the whites, they certainly did not fight the whites. Worse, they were strict Christians which enraged Ojibway Traditionalists. These idiotic Paul's actually signed treaties on behalf of HBC which means none of those treaties are valid.



Chief Yellow Quill or Chief Kinistin?

Chief Kinistin was pivotal in leading many Ojibway People from southern Manitoba including near Selkirk and Winnipeg, north to the caribou lands (from Alberta to Manitoba) of the Chipewyan. Chief Kinistin was apparently a sub-chief of chief Yellow Quill. During the late 1860s, chief Yellow Quill stationed many Ojibwa Soldiers at Portage la Prairie to prevent the whites and mixed bloods from Red River Colony, from expanding west. He wanted to negotiate a fair treaty. That happened in the late 1860s yet didn't become formal until August 3, 1871 and August 21, 1871, when treaties 1 and 2 were signed. It's very obvoius that chiefs Yellow Quill and Kinistin, did not accept treaty terms. They signed treaty yet after understanding they were lied to, they followed prophecy. Treaty 4 is actually a treaty that went further to violate treaties 1 and 2. After chief Okanese died in 1870 (chief Paul died in 1868), his son chief Mekis was appointed chief by HBC. Chief Mekis signed Treaty 2 on August 21, 1871. They were set aside land between Dauphin Lake, Duck Mountain National Park and Riding Mountain (aka Rocky Mountain House or Riding Mountain House) National Park or Jasper National Park. A very large Reserve chiefs Yellow Quill and Kinistin negotiated for. However, in response to Ojibway chiefs understanding they had been lied to, England used bribery to force another treaty. That treaty was Treaty 4. Chief Keeseekoowenin, who was chief Mekis brother, took money for that fraudulent treaty signed on September 9, 1875. Chief Mekis was dead before Treaty 4 was signed so HBC used his brother Keeseekoowenin. Chief Yellow Quill and chief Kinistin, obviously rejected English demands. Read Treaty 1 and 2 text. White policy was to bribe Indian leaders to cede Indian land. Many of those Indian leaders had some degree of white blood, as did chiefs Keeseekowenin and Mekis. Below is an excerpt from Treaty 1:

For each Chief who signed the treaty, a dress distinguishing him as Chief. (proof they were not chiefs)

For braves and for councillors of each Chief a dress; it being supposed that the braves and councillors will be two for each Chief.

For each Chief, except Yellow Quill, a buggy.

For the braves and councillors of each Chief, except Yellow Quill, a buggy.

In lieu of a yoke of oxen for each reserve, a bull for each, and a cow for each Chief; a boar for each reserve and a sow for each Chief, and a male and female of each kind of animal raised by farmers, these when the Indians are prepared to receive them.

A plough and a harrow for each settler cultivating the ground.

These animals and their issue to be Government property, but to be allowed for the use of the Indians, under the superintendence and control of the Indian Commissioner.

The buggies to be the property of the Indians to whom they are given.

The above contains an inventory of the terms concluded with the Indians.

So you can detect deceit when deceit is visible. Neither chief Keeseekoowenin nor his brother chief Mekis, had any power to act on behalf of any district of the Ojibwa's of southern Manitoba and southeastern Saskatchewan. What happened in 1871, was England agreeing to set aside a large area of land in southwestern Manitoba and adjacent southeastern Saskatchewan, to be an Ojibway Reserve. White surveyors already knew what the productivity of the land in those locations was. They knew the regions where Riding Mountain National Park and Duck Mountain National Park are, were not suited to agriculture.



Chief Kee-seek-oo-wen-in along with chiefs Kee-say-kee-sick, Nos-quash, Baptiste, Mis-koo-ke-new, Ma-twa-ka-kee-toot, I-and-way-way, Mo-ko-me-we-kun and As-sho-ah-mey signed Treaty 1 and 2 on behalf of HBC or Hudson Bay Company. They did not have authority to sign on behalf of the Ojibwa Nation. Land was set aside for the Ojibway People led by chiefs Kinistin and Yellow Quill, from what is now Duck Mountain National Park to what is now Riding Mountain National Park. Ojibway People continued to fish and hunt in that region, after treaties were signed. Later, they understood they had to confine themselves to small areas English leaders frauduently misled them into believing was to be used for conducting trade and other commerce. By the 1880s, Ojibway leaders knew they could not fight the whites who had superior weapons. They had no choice but to abide. Some Ojibwa's continued to live in what is now Riding Mountain National Park, until the 1930s, when they were forced to relocate. Below are the Southeastern Kinistin Reserves.



Kinistin Band of Ojibway

Cote (Keeseekoose Reserve)

Ebb & Flow

Carry The Kettle (aka Piapot)

Cowessess (Crooked Lakes Reserve)

Crane River (aka O'Chi-chak-ko-sippi)

Day Star (Touchwood Hills Reserve)

Gamblers

Gordon (Touchwood Hills Reserve)

James Smith (originally lived at St. Peters Reserve)

Kahkewistahaw (Crooked Lakes Reserve)

Kawacatoose (Touchwood Hills Reserve)

Keeseekoose (Keeseekoose Reserve)

Keeseekoowenin

Little Black Bear (File Hills Reserve)

Long Plain

Muscowpetung (Qu'Appele Lakes Reserve)

Muskoday (originally lived at St. Peters Reserve)

Muskowekwan or Mus-skow-i-gan (Touchwood Hills Reserve)

Ochapowace (Crooked Lakes Reserve)

Okanese (File Hills Reserve)

Pasqua (Qu'Appelle Lakes Reserve)

Peepeekisis (File Hills Reserve)

Peguis (originally lived at St. Peters Reserve)

Piapot (aka Carry The Kettle - Qu'Appelle Lakes Reserve)

Pine Creek

Rolling River

Sakimay (Crooked Lakes Reserve)

Sandy Bay

Swan Lake

The Key (Keeseekoose Reserve)

Tootinaowaziibeeng (aka Valley River)

Sapotaweyak (originally a part of Swan River Reserve or Keeseekoose)

Standing Buffalo (Qu'Appelle Lakes Reserve)

Wuskwi Sipihk (originally a part of Swan River Reserve or Keeseekoose)

Fishing Lake

Kinistin

White Bear

Yellow Quill



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