Serpent River First Nation

This Ojibwa community of Serpent River First Nation is located along Lake Hurons extreme northern shores. Serpent River First Nation is a small Shawnee Ojibwa community. Sagamok is a couple of miles east of Serpent River First Nation. Mississaugi First Nation is a few miles west. A few miles south, are Manitoulin Island Ojibwa Reserves. According to 2021's census, on-Reserve population of Serpent River First Nation or Ginnebic Sippi Ishkonigan, is 351. Between 2016 and 2021, the population of Serpent River First Nation decreased from 371 to 351. They have a total of 151 housing units with 145 lived in. Average household size is 2.4 persons per household. Ojibwa Language has died out at Serpent River First Nation. Chief Windawtegowinini signed 1850's Robinson-Huron Treaty for these Ojibwa's. However, he was a sub-chief of chief Ponekeosh. Below are links to google earth photos of Serpent River First Nation Town. Serpent River First Nation History or how it was created, goes back to 1850's Robinson-Huron Treaty. Further down on this page, details how 1850's Robinson-Huron Treaty and Robinson-Superior Treaty were instigated by the Mica Bay Incident of 1849. Bogus Ojibwa leaders signed 1850's Robinson-Huron Treaty. If they wore medallions during the vicious War of 1812 and after, they sided with whites and fought Ojibwa's. Authentic Ojibwa leaders first signed the treaties. English leaders bribed non authentic Ojibwa leaders to illegally sign those treaties. These following Ojibwa leaders signed 1850's Robinson-Huron Treaty for the vast Mississagi Ojibwa Reserve which Whitefish River is a part of: Shing-wa-kos (Garden River); Ke-o-kos (Thessalon); Po-ne-ke-osh (Mississagi); Windawtegowinini (Serpent River); Namassin and Naoquagabo (Sagamok); Shawinakeshick (Whitefish Lake and Whitefish River); Kitcheposkissegun (Point Grondine); Wagemake (Henvey Inlet); Pamiquonaishcong (Magnetawan); Makatamishaquet (Shawanaga) and Mekis (Parry Island or Wasauksing). We don't know if they were authentic Ojibwa leaders however! Including Moose Deer Point is very important. In 1917 Montana Ojibwa's led by chief Rocky Boy were sent to Moose Deer Point. Potawatomi People are a minor totem within the major Midewiwin Ojibwa Totem. Their role was keeping fires lit and providing fuel at all Ojibwa villages. Potawatomi People are not a distinct tribe. Everything related to the education, healthcare and care of Ojibwa villages was located within the Midewiwin Totem. Cree People are really the Athabascan Beaver Tribe. There are no Cree First Nations at Saskatchewan, Manitoba, Ontario and Quebec! Below the photos are excerpts from very old books that will help educate you! Look for the 18th century maps. Instead of south to north they are from southeast to northwest. Churchill River is the north boundary. A few Assiniboine and Cree lived west of Lake Winnipeg but were driven to the northwest by 1800 by Ojibwa Soldiers. Churchill River was a boundary used in the 18th century. From Churchill, Manitoba to South Indian Lake, Manitoba to Sandy Bay, Saskatchewan to Buffalo Narrows, Saskatchewan where the source of Churchill River is, this river flows for 1,000 miles. It's source is Churchill Lake, Saskatchewan. All land north of Churchill River is Chipewyan land. Chipewyan is the correct pronunciation of O Chib-bwan or Chib-bwan which means "The Originals and Originals in Ojibwa Language." Remember that white leaders are suppose to prove to Native Americans that whites are the brothers and sisters of Native Americans! That's obviously a concept white leaders can't comprehend.

Chief Ponekeosh

It was not Bawiting nor Sault Ste. Marie where Shawnee Ojibwa's had their capital. Mississagi River and Blind River is where Shawnee Ojibwa's established their capital during late 17th century after they were instructed to leave Ohio Valley and migrate up to the Bawiting region. After reaching Bawiting they migrated to the mouths of Blind River and Mississagi River. At first a military camp, it eventually became capital of Shawnee Ojibwa's who whites name Mississauga's. Correct Ojibwa name is "Mi-si Sa-geague." Translation is "All River Mouth People, Entire River Mouth People, Whole River Mouth People." Within 30 years after establishing their military at the mouths of Blind River and Mississagi River around 1670, they had driven Italians out of all of south Ontario. Before that or before 1670, they had drove the Dutch and Italians from south of the southeast shores of Lake Erie and the region between Niagara Falls and Dutch Colony. Afterwards, Shawnee Ojibwa's colonized south Ontario and the region between Niagara Falls and Dutch Colony. That's according to Ojibwa Historians from Rice Lake, Ontario which is a few miles north of Lake Ontario. Thus, English leaders had to consult with the highest ranking Shawnee Ojibwa leader at Mississagi. He was chief Ponekeosh. His realm extended from Garden River to Moose Deer Point or Wahta Mohawk Territory. Mohawk People or the Iroquois, are Italian. Ojibwa men always wore their hair long. Never did they wear Mohawks. Italian helmuts look like Mohawks. These northern Shawnee Ojibwa's held control of all land adjacent to and north of Lake Huron and east of Georgian Bay. Other Ojibwa's who signed 1850's Robinson-Huron Treaty yet must be excluded are Dokis, Nipissing and Wahnapitae. They're Algonquin Ojibwa's. Dokis has a significant Shawnee Ojibwa Population.

Throughout northern Shawnee Ojibwa land, English negotiators had to contact and consult with authentic Ojibwa leaders who were sub-chiefs of chief Ponekeosh. West of Shawnee Ojibwa's or the Mi-si Sa-geague are Lake Superior Ojibwa's who are better known as the Saulteaux. Further west they're known as the Sioux. Even at Michigan's Upper Peninsula they're known as Soo Chippewa's. Soo or Sioux is derived from the Latin name Sault Ste. Marie. More appropriately the Sault in Sault Ste. Marie which is pronounced Soo or Sioux! After English negotiators negotiated with the sub-chiefs of chief Ponekeosh, they visited chief Ponekeosh and explained to him what was informed to them by his sub-chiefs. A vast Ojibwa Reserve from Garden River to Parry Island (aka Wasauksing) was agreed to. Most northern Shawnee Ojibwa land was ceded in exchange for the vast Ojibwa Reserve from Garden River to Parry Island (aka Wasauksing). We'll name the districts of the vast Ojibwa Reserve of chief Ponekeosh as follows: Shing-wa-kos; Kay-oh-kos; Mis-si-sa-gi; Win-daw-te-gowt; Sa-ga-mok; Shaw-an-ah-kay-shick; Kit-chay Pos-kis-si-gan; Wa-gay-ma-kay; Pa-miq-oh-na-ish-cong; Ma-ka-ta Mi-sha-quet and May-kis. It's capital is Mississagi.

Authentic Ojibwa leaders already knew they had been betrayed by English leaders. Before 1850's Robinson-Huron Treaty became official, they instructed authentic Ojibwa leaders to gather many of their Ojibwa Subjects and migrate away from the evil white race. In no way were Ojibwa People in any alliance with whites. Only idiotic Ojibwa's addicted to alcohol and drugs (opium) supplied to them by whites sided with whites. Chief Ponekeosh was already sending his Ojibwa Subjects north and west to migrate away from the evil white race. English leaders who were being controlled by American leaders, were possibly far more eager to break treaty. Not long after 1850's Robinson-Huron Treaty became official (English leaders were just as eager to break treaty as were American leaders) along came John Stoughton Dennis in September 1852 to chief Ponekeosh telling the Ojibwa leader they made a serious mistake defining the boundaries of the vast Ojibwa Reserve. We will not accept that because it's illegal. The vast Ojibwa Reserve created for chief Ponekeosh and his Ojibwa Subjects continues to exist as it did when it was created by 1850's Robinson-Huron Treaty. Garden River or Shing-wa-kos, is the western most district of the vast Ojibwa Reserve created for the Ojibwa Subjects of chief Ponekeosh and Moose Deer Point the southeastern most area.

Authentic Ojibwa leaders took their Ojibwa Subjects who wanted to follow prophesy and migrated away from the evil white race. Chief Ponekeosh (aka Bonekeosh) was highest ranking Mississagi Ojibwa leader. If he was chief of Mississagi River he was chief of all Mississagi Ojibwa's. These Ojibwa's from Whitefish River First Nation will not follow prophesy. We know vast Mississagi Ojibwa Reserve is one of chief Rocky Boy's many Reservations and Reserves. What took place in 1902 and 1905 and 1917 is proof. We have been told to find evience along a trail. That's what we are doing. We are following prophesy. Since citizens of Whitefish River First Nation will not follow prophesy, they have been destroyed and no future is their fate. Only by following prophesy can you help yourself. If you know about Seven Fires Prophesy, you know your fate. You don't have a future! You have to follow prophesy yet have proven you are too weak.

Serpent River Satellite Image

Road View

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Road View

Mica Bay Rebellion of 1849

This incident led to 1850's Robinson-Huron and Robinson-Superior Treaties. In 1849, white mining companies established mines at Mica Bay which was quickly learned of by Ojibwa leaders. They sent many Ojibwa Soldiers to those mines to destroy them. In response, England sent 87 soldiers to put this rebellion down. It led to 1850's Robinson-Huron and Robinson-Superior Treaties. Ojibwa Soldiers were led by chief Shing-wa-cos (Garden River) and chief Ne-be-nai-goch of Batchewana. Caution must be used because both Shing-wa-cos and Ne-be-nai-goch were possibly not authentic Ojibwa leaders. White Soldiers had revolvers yet Ojibwa Soldiers stood their ground. Treaty agreements were reached in 1850 to set aside large Ojibwa Reserves along Lake Superiors eastern shores and Lake Huron's northern and northeastern shores. Whites deliberately wrote that their Reserve was so many miles this way and that way. These Ojibwa Reserves are very large and continue to exist. We don't recognize 1859's Pennyfather Treaty. It's fraudulent.

Look for the mountain peak shape on the map. That's where Churchill is located. Churchill River is almost adjacent to Churchill Town. Part London of Hudson Bay is written above the mountain shaped peak. You can tell it's been violated! It should read "Part of Hudson Bay." Andrew Graham drew the map in 1774. In 1991, another source "Ruggles," either copied the 1774 map of Andrew Graham or changed it. Lake Winnipeg and Lake Manitoba (Mantouabau) look awkward!. That's because the map is from southeast to northwest. Nekawawuck Indian Country represents Northern Ojibwa Territory. It's definition is not known. However, the "ne" represents point in Ojibwa Language so it refers to a place and people. Discovering what "ka-wa-wuck" means won't be easy! Word for "Freezing" in Ojibwa Language is either "Mash-ka-wad-ji-win or Ga-wad-ji-win." The 'd' is not pronounced. It's used to let learners know that the following 'j' is pronounced like judge, just, ect. Not like 'zhi.' Ne Ka-wa-wuck probably means "Point Freeze People." Pronunciation is "Nay Ga-wa-wug." An excellent description of the Churchill, Manitoba region! Of course, you've noticed the point where Churchill is! Keskachewan (Italians and the Beaver Tribe or Cree) Territory extends to almost Nunavut. Dogrib Territory (Ateemouspecky) Territory is located at southwest Nunavut.

This is a satellite image of the same region from google earth. It's from a southeast to northwest direction. It fits in well with the 1774 Andrew Graham Map. Lake Winnipeg looks almost similar to how it's depicted on the 1774 Andrew Graham Map.

What did they mean by "Keskachewans Resort Prior To European Settlements?" Were they indicating the Keskachewans resorted to migrate west. If they did resort to a west migration, Graham was writing about the establishment of Cumberland House at Saskatchewan in 1774. That would confirm the Keskachewans were Europeans with some of the Beaver Tribe (the Assiniboine and Cree) who sneaked their way to what is now the Cumberland House Region of Saskatchewan in 1774. Italians had already reached that area decades earlier! That's why Graham was familiar with that region! If Graham was referring to Italians reaching Manitoba and Saskatchewan in the 1730's and early 1750's that is! Fort de la Corne was built in 1753. It was located east of what is now Prince Albert, Saskatchewan almost adjacent to the east border of James Smith Reserve. Fort La Jonquiere was built in 1751 and was located near what is now Nipawin, Saskatchewan. Italians had established forts at south Manitoba in the 1730's. Using alcohol and drugs they lured in idiotic Ojibwa's (the Beaver Tribe or Assiniboine and Cree) who pitched their camps near the three Italian Forts built at south Manitoba. After Ojibwa Soldiers drove the Italians out during 1750-1763's War, those idiotic Ojibwa's relocated to European Forts adjacent to Hudson Bay. If Keskachewans do represent Europeans it means Northern Ojibwa Territory extends as far north as the Arctic Ocean! Graham wrote "NORTHERN KESKACHEWAN - BEAVER INDIANS." Cursive writing on the maps is very difficult to decipher. Graham was certainly referring to Europeans and idiotic Ojibwa's (the Assiniboine and Cree) as being the KESKACHEWANS AND BEAVER INDIANS. SOUTHERN KESKACHEWANS REPRESENT EUROPEANS OR ITALIAN'S. Evidently Italians continued to live at south Manitoba in the late 18th century. Though Graham wrote Assiniboine as Asenepoets we know who they are. Asenepoets is pronounced 'Ah-sin-ni-poats.' Read the following carefully. At Island Lake, Manitoba, Ojibwa leaders of Garden Hill, St. Theresa Point, Wasagamack and Red Sucker Lake are so stupid they don't know what "Oji" means. It's a combined word meaning "The originals." The "O" means 'the' in Ojibwa Language. Similar in sound to the Ojibwa word for 'that' which is "aw." It's pronounced "ow." It ryhmes with 'cow.' Oji is from "O Tchi Bwa." Word for before as in original in Ojibwa Language is "Tchi Bwa." It's pronounced "Tchib Bwa." Some Ojibwa Language Dialects pronounce it "Ji Bwa or Jib Bwa." They're scared and looking for excuses!