Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes

Declaration of War (it's time to Sacrifice)

This is a message to a non white entity from the future. Prepare your soldiers for combat. The white boy is not going to man up. There is an increase in activity where i live which is no different from last year yet they are letting me know they are going to carry out a Genocidal Program to kill off Indians and blacks. I will not tolerate it. I can tell just from my website and email, what them whites are planning. Have your police follow police here in Great Falls, Montana. That be from the establishment of Great Falls, Montana Police Department in 1888, to well into the future from this time i live in. They can do what they want to them and their extended family lines. I suspect there are either government agents here where i live or agents from a future time. Have your soldiers (not police) follow them. They can do what they want to them and their extended family lines. Whoever is responsble for this increased activity will be held accountable. They could be from the future or from this time. I'm aware of what preordained means. Instruct your soldiers to wage war on those who are responsible and also wage war on their extended family lines. I have been promoting the Rocky Boy Tribe of Chippewa Indians of Montana throughout my website and i know some entity is intruding. Do not allow any person or persons or entity or entities, who are a part of this conspiracy to kill off Indians and blacks, to live again. That's law. Genocide is very serious. It's obvious the white boy does not want to man up. I can tell you right off that white leaders from the future are far more determined to kill off Indians and blacks. They may be responsible. We are nothing to the future. The future thinks we are puppets. Those white leaders from the future, will kill any white leaders from this time who give in. It is important to wage war on them. We have no choice. They have power over this era. They can force their will to achieve what is important. Indian leaders are in a serious predicament. However, the future can pull strings for my goal of gaining Tribal Recognition at numerous Indian Reservations, for the Rocky Boy Tribe of Chippewa Indians of Montana.

I will continue to try and gain Tribal recognition for the Rocky Boy Tribe of Chippewa Indians of Montana, at numerous Reservations. I have done a great deal of research the last few months and from evidence i have discovered, chief Rocky Boy was set aside many Reservations in the United States, Canada and possibly Dominica and Puerto Rico. It deals with the infamous 10 an Acre Treaty which was ratified in April of 1904. Many forest Reserves were set aside ajacent to Indian Reservations for chief Rocky Boy who agreed to accept the infamous 10 an Acre Treaty for those Ojibway's who continued to refuse to recognize the infamous 10 an Acre Treaty. In Montana, Little Belt Forest Reserve or Black Hills Indian Reservation (thus the reason for why so many Ojibway's were in Helena in 1909), was set aside on August 16, 1902, as was Madison Forest Reserve or Black Hills Indian Reservation. Madison Forest Reserve is located south and west of Anaconda and Butte. During those times 1900-1908, a rather large Ojibway population lived there. Madison Forest Reserve was obviously a part of Lemhi Shoshone Reservation or added to Lemhi Shoshone Reservation. Flathead Forest Reserve or Black Hills Indian Reservation, was enlarged in 1903. I know from old newspaper articles many Ojibway's were living there years before 1903. Chief Rocky Boy led many there in 1902. Highwood Mountains Forest Reserve or Black Hills Indian Reservation, was set aside on January 1, 1903. Minnesota Forest Reserve which is known today as Chippewa National Forest, was set aside in June of 1902 for Montana Ojibway's led by chief Rocky Boy. Many other Montana Ojibway's were Deported to White Earth Reservation in late 1902. White historians are liars. On January 17, 1903 Luquillo Forest Reserve was set aside in Puerto Rico. I suspect it was set aside for Montana Ojibway's. In 1903, Carib Territory was set aside in Dominica. I suspect it was set aside for Montana Ojibway's. There may be at least 16 locations where land was set aside for Montana Ojibway's led by chief Rocky Boy, between March of 1902 and April of 1904. In Canada, land was set aside for Montana Ojibway's led by chief Rocky Boy, between 1902 and 1904. I must do more research to find those Reserves. In early 1902, chief Rocky Boy commenced a campaign to have new Ojibway Reservations set aside. It dealt with the infamous 10 an Acre Treaty which was ratified in April of 1904. Per treaty agreements with chief Rocky Boy, American leaders agreed to set aside new Reservations. Most were forests added to existing Reservations. I will also continue to try and gain Federal Recognition for the Rocky Boy Tribe of Chippewa Indians here in Great Falls with a Reservation adjacent to Great Falls.

Sunchild First Nation & History

These Ojibwa people are very traditional and have proven that for quite a long time. Unlike the other Ojibwa's of Alberta, they have kept their Ojibwa Nationality. Many originally lived in Montana in the 19th century but after the Black Hills War they followed the Seven Fires Prophecy and migrated up to central Alberta where they merged with the Chippewa's around the Rocky Mountain House region. Their leaders signed Treaty 7 (it was not Treaty 6) on either August 21, 1877 or on September 25, 1877. On August 21, 1877, a number of Indian leaders led by ogima (chief) Alexis, reached a treaty agreement with Canadian representatives at Fort Edmonton. Land involved included land a few miles east of the O'Chiese-Sunchild and where Buck Lake and Pigeon Lake are located. The Montana Reserve which includes the Ermineskin, Louis Bull, and Samson, may have been originally connected to the region where O'Chiese is located. They are originally from the FOS or Foothills Ojibway Society. More about their history is below.

Likely another band of the Albertan Ojibwa's who participated in the 1885 Northwest Rebellion, the Foothills Ojibway Society of Alberta are currently non status, which means they are landless to the whites but not to the FOS. They are related to the O'Chiese Ojibway's yet quite unlike them, the Foothills Ojibway Society leaders have not gained recognition nor a Reserve in Alberta. Some speculate the Foothills Ojibway Society (FOS) are related to the Ta-twa-sin Ojibways who lived at the Buffalo Lake region of Alberta, which is 100 miles east of the O'Chiese-Sunchild Reserve and 16 miles southeast of the Montana Reserve which includes the Ermineskin, Louis Bull, and Samson Reserves, which all four are really one Reserve. They supposedly left the Buffalo Lake region in 1887, for the Rocky Mountain House region. According to FOS historians, the FOS left the Ontario region in the early 16th century to migrate west which is not correct. We know from the 1832 Edinburgh Encyclopedia, that the Ojibwa's forced their way east to fight the white invaders in the early 16th century. What actually transpired first, was the eastward Ojibwa migration in the early 16th century. They forced their way to Quebec by the mid or late 16th century. European explorers reported that a non Ojibwa or non Algonquian People, lived in the Quebec region, between Montreal and Quebec City, in the early 16th century. When they returned in the late 16th century, they found the Ojibwa's living in the region between Montreal and Quebec City. Later, the Ojibwa's from Quebec and Ontario did follow prophecy and migrated west.

Now, if it is correct that the FOS lived around the Buffalo Lake region, it means the FOS has direct links to the Montana Reserve which means they are largely descended from Montana Ojibwa's who were Deported to the Montana Reserve. What caused them to leave the Montana Reserve was Nationality. They followed prophecy and migrated to the west and north and merged with Ojibwa's native to that region of Alberta. Their goal was to cling to their Ojibwa Nationality. They were living in the Japser region long before the whites invaded. After the whites decided to make the Jasper region a National Park, they forced the Ojibwa's to leave that area. The Jasper area was very important to the Ojibwa's. Chief St. Paul (his real name was Okanese as well as Jean Baptiste Lolo) was from the Jasper region. He eventually moved to the southwest to near Kamloops, British Columbia where he became an important leader among the Shuswap Ojibwa's, whose territory bordered the O'Chiese or FOS Territory on the east.

Apparently the father of chief Paul was Michael Cardinal. His real name was Okanese which means Little Bone. There is a discrepancy because Michael Cardinal was born in 1795 or after. Chief Paul, his son, was reportedly born in 1798. Either chief Paul was the father or something else is wrong. Supposedly, chief Paul was the brother (he was really his father) of chief Louis O'Soup (historians will tell you he was metis and Assiniboine yet Louis O'Soup claimed to be Ojibwa) who was an important Ojibwa leader in Alberta and Saskatchewan (the Cypress Hills). He was coerced into leaving the Cypress Hills region (southern Alberta and southwestern Saskatchewan) in 1880 or 1881, to the area where the Saulteaux Ojibwa Reserves are located along the Qu'Appelle River. They include the Qu'Appelle Lakes Reserve, Carry the Kettle Reserve, Crooked Lakes Reserve and File Hills Reserve. That could indicate he was living in Montana before the Crooked Lakes Reserve was created or was an important Plains Ojibwa leader in Alberta, Montana and Saskatchewan.

It is known that Louis O'Soup or, his father, was native to the Bow River in Alberta. The mouth of Bow River is less than 60 miles from the Cypress Hills. It is also less than 60 miles from the Blood Reserve. It, Bow River, leads northwest to Calgary. If you read the history of southern Alberta including the Bow River region, white historians ignore the Ojibwa's. That is one of many reasons why so many Ojibwa's refused to sign treaty. Most of the Alberta, Montana and Saskatchewan Ojibwa's stayed in the Cypress Hills after the Ojibwa Reserves were created along the Qu'Appelle River. However, chief Cowessess eventually moved to the Crooked Lakes Reserve. They changed the name of O'Soup Reserve to Cowessess Reserve, after the Ojibwa's who stayed at the Cypress Hills, relocated to the Crooked Lakes Reserve in either 1880 or 1881. Chief Cowessess was the brother of Louis O'Soup. Keeseekoosewenin was the half brother of chief Louis O'Soup.

After the 1885 Northwest Rebellion, which may have been fought as a result of Canada breaking treaty, many of the Plains Ojibwa who relocated to the Reserve along the Qu'Appelle River, fled to the northwest. Canada probably set aside a large Saulteaux Ojibwa Reserve along the Qu'Appelle River which included the Carry the Kettle-Piapot Reserve, Crooked Lakes Reserve, File Hills Reserve and Qu'Appelle Lakes Reserve. After the 1885 Northwest Rebellion, they fled west to the Buffalo Lake and Rocky Mountain House region of Alberta.

Of course, there are other theories about the FOS including the FOS being native to the region in Alberta between Saskatchewan River Crossing and Grand Prairie which is true. We know the family of Michael Cardinal and chief St. Paul, were native to the Jasper region. Much of the FOS Territory extends into adjacent British Columbia, where the mouth of McGregor River meets Frazer River, and follows the Rocky Mountain Trench south of Kinbasket Lake, to a location 40 miles southwest of Saskatchewan River Crossing.

Many Montana Ojibwa's fled up to Alberta in 1877. They obviously make up a large percentage of the population of the O'Chiese including the FOS. While some of the O'Chiese Ojibway's signed an adhesion to Treaty 6 in 1954, many other O'Chiese Ojibway's led by John O'Chiese, refused to take treaty and migrated northwest to the Hinton, Alberta region. They feared their children would be stolen by the whites and forced to live at white boarding schools where the whites would brainwash them. There was already many non status Ojibwa People living west of Rocky Mountain House, Drayton Valley, Edson, Whitecourt, and Grand Prairie. Their land is located near the foothills of the Rocky Mountains and in the Rocky Mountains. If these non status Ojibwa People, sign adhesion to Treaty 6 or another treaty, they may ignore their Ojibwa heritage and claim to be Cree, Iroquois or another tribe. It's about the Seven Fires Prophecy. We will act (govern them) on their behalf if that happens. We will continue to claim their land. Below is a map of the territory of the FOS and Nakcowinewak Nation. They, the Nakcowinewak, are also Plains Ojibwa. The Plains Ojibwa are also known as the Nakawe. The correct pronunciation of the Nakcowinewak is Nakawenin. We don't use the "g and k" plural ending. Only the "n plural."

Their, the FOS, population is currently around 250 around the Hinton, Alberta region. However, that does include all of the non treaty Ojibway's who live between Rocky Mountain House and Grand Prairie. They are also related to the Nakcowinewak Nation of Canada who are another non treaty Ojibwa organization in Alberta. Another one is the Aseniwuche Winewak Nation. They are already claiming to be non Ojibwa. They have land near Grand Cache.

The Sharphead Chippewa's Stolen Land

In 1890, Canada forced the Sharphead Chippewa's who lived around Pigeon Lake (the Montana Reserve), Wolf Creek Chippewa's, and the Chipos Ostikwan Chippewa's to leave their land around Pigeon Lake which is a part of the Montana Reserve. They were forced to relocate to the Paul Reserve. Ogima Paul may have led them to the Paul Reserve. Thus, the name change from Alexis to the Paul First Nation. The O'Chiese-Sunchild Chippewa's are from these Pigeon Lake Chippewa's. However, the O'Chiese Chippewa's refused to accept the illegal agreement. The Foothill Ojibway Society are continuing to refuse to accept the illegal eradication of the vast Chippewa Treaty 7 Reserve or Chippewa Montana Reserve. By the 1940s, some of the O'Chiese Chippewa's (the Sunchild) made the decision to sign an adhesion to Treaty 6. Then in 1950, other O'Chiese Chippewa's also signed an adhesion to Treaty 6. However, Treaty 6 has nothing to do with this predicament. In eastern southern British Columbia, the Chippewa Kootenai are continuing to refuse to accept the illegal eradication of the Chippewa Treaty 7 Reserve or Chippewa Montana Reserve.

Total population of the O'Chiese First Nation is 789. The Sunchild total population is 783. That does not include the O'Chiese-Sunchild Chippewa's who live in white communities. O'Chiese-Sunchild Chippewa land is situated where the Rocky Mountains commence their turn towards Alaska. During the winter months, Chinook Winds help to keep the region a bit warmer than other locations to the east at the same latitude. It is not uncommon for winter high temperatures to be well into the 30s and 40s. Their land is on the fringe (foothills) of the Rocky Mountains. The Rocky Mountains are about 25 miles to the west. Their land is covered by a beautiful forest.

The O'Chiese and Sunchild First Nation are right in the middle of a nearly isolated region. The Rocky Mountains are only 25 miles from the O'Chiese and Sunchild Reserve. The population of the O'Chiese-Sunchild communities is 1,572. That does not include those O'Chiese and Sunchild Chippewa's who live in white communities. Below is a link to a map of the O'Chiese-Sunchild Reserve. You must remember that the map is a map of both the O'Chiese and Sunchild Reserves. Both are connected.


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