Rocky Boy Tribe of Chippewa Indians of Montana


Ojibway News







Survival Mode


This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.



I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.



FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401



Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.



Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.



This Letter of Recognition is signed by:

______________________________________________________________________

and submitted to Flathead Mountain Reservation Representative Samuel Poe.

Sincerely,

_______________
Date



Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.





I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.





I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.



Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.





Wabauskang First Nation & History


This band of Chippewa Indians live in far western northwestern Ontario, near the border to Minnesota. Their tribal history probably involves many Anishinabek from Michigan, Minnesota, and Wisconsin fleeing to their land seeking asylum in the 19th century. Their ancestors signed Treaty 3 with Canada. But in all likelihood, they did so with the belief that they were not ceding their land. They gave Canada their permission to build roads and railroads, and establish trading posts when they agreed to the treaty. Treaty 3 was first conceived in 1869 after Canada supposedly acquired the Northwest Territories and Ruperts Land, from Hudson Bay Company. It was an illegal transaction. The land was owned by the Ojibwa Nation. In Northern Ontario, on out to the plains of Alberta, Saskatchewan, and Manitoba, and in British Columbia, Canada named the southern Canadian Ojibwa's, Saulteaux.



In 1869, the whites living in southern Manitoba who had been subjugated by the Ojibwa Nation since the War of 1812, were causing trouble. Louis Riel was the main white troublemaker. Canada did not want trouble with the Saulteaux north of Lake Superior and desired the land in southern Manitoba, far more than the land north of Lake Superior. During negotiations between the Ojibwa Nation and Canada, in 1869, Ojibwa leaders told Canadian representatives they would be willing to allow a right of way through their territory. Not in southern Manitoba. In northern Ontario north of Lake Superior. Canada wanted to liberate the white colony in southern Manitoba and Ojibwa leaders cleverly negotiated to allow the Red River Colony to become independent as long as all of Treaty 3 land remained Ojibwa. Both Treaty 1 and Treaty 2, are related very closely to Treaty 3. Saulteaux leaders allowed around 1,000 Canadian soldiers to travel through their land to reach the Red River Colony. Little violence occurred during the 1869-1870 Red River Rebellion, simply because the whites of Red River Colony selected to become a part of Canada.



Of the 1,500 Saulteaux who gathered for the negotiations on June 19, 1870, it was estimated 600 were from Minnesota and North Dakota. Saulteaux leaders told the Canadian negotiators that the Ojibwa's would not allow white farmers to settle on their land. They also supposedly told the Canadian representatives they wanted to wait to see how the Saulteaux of southern Manitoba would be settled with and whether their land would be taken from them. You must remember that Treaty 1 and Treaty 2, were signed before Treaty 3. Treaty 1 dealt with Saulteaux land in southeastern Manitoba, while Treaty 2 land dealt with Saulteaux land in southwestern Manitoba and a small area of southeastern Saskatchewan. Treaty 1 was signed on August 3, 1871, while Treaty 2 was signed on August 21, 1871. Treaty 1 Saulteaux were left with small Reserves at Roseau River, Long Plain-Dakota Tipi, and Swan Lake. Peguis and Sandy Bay are also Treaty 1 Reserves but there is historical evidence indicating there never was a St. Peters (Peguis) Reserve. Sandy Lake is on the fringe of the Boreal Forest or Taiga Forest, which indicates they agreed to relocate north, or are a part of Treaty 5, as are Brokenhead, Peguis, and Sagkeeng (Fort Alexander). So only 3 Saulteaux Reserves were created in southern Manitoba.



Treaty 2 Saulteaux Reserves are actually located between Lakes Manitoba and Winnipeg and must be included as being communities of the Chippewa Treaty 9 Reservation. Saulteaux leaders were content with how both Treaty 1 and Treaty 2, substantiated that the Treaty 1 and Treaty 2 Saulteaux, were dealt with fairly. In other words, there was no need for war. Saulteaux leaders did not cede any Treaty 3 land. They did agree to allow Canada to build canals, railroads, roads, and allow for government buildings to be constructed. Treaty 3 was signed on October 3, 1873. By signing Treaty 3, Saulteaux leaders agreed to both Treaty 1 and Treaty 2. Violence was avoided. Red River Colony was allowed to become independent. The population of the Chippewa Treaty 3 Reservation community of Wabauskang or First Nation, is 119.



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