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Ojibwe Reservations and their Communities: Montana - Amazon Books
Waywayseecappo First Nation
This Saulteaux Ojibwa Waywayseecappo First Nation is located at extreme southwest Manitoba. Below are several links to google earth photos of Waywayseecappo or Birdtail Town. Their real Reserve is located where Riding Mountain National Park is. Canada forced them and Ojibwa's from Gamblers, Keeseekoowenin, Rolling River and Valley River (Gamblers is afilliated with them) to leave the woodlands area which they did not take kindly to. White leaders have evil intentions. Waywayseecappo First Nation Ojibwa's were originally managed by Birtle Agency. They were listed with the Birdtail Creek, Gambler, Keeseekowenin and Rolling River Ojibwa's. Birtle Agency also managed the Cote, Keeseekoose, Key and Valley River Ojibwa's and Pheasant Rump, Red Ears and White Bear Ojibwa's as well as Oak River, Oak Lake and Turtle Mountain. If there's a "Turtle" in the name of an Ojibwa Reservation and Reserve we must reject and consider it a lure. The infamous Turtle Shaped Island mentioned in prophesy is located at Giant Springs at Great Falls, Montana where the Great Falls of the Missouri River are. They are five waterfalls. Including Giant Springs and the island located at Giant Springs, it totals seven stopping places. White leaders knew of Ojibwa Prophesy and either destroyed the island at Giant Springs or submerged the infamous island after building a small dam around Giant Springs which created a small Reservoir of enough height to submerge the infamous island. However, an 1884 photo of Giant Springs shows an island at Giant Springs. What we don't know concerning Birtle Agency is if the agency managed one large Ojibwa Reserve or four Ojibwa Reserves. Waywayseecappo First Nation is a community of Riding Mountains Ojibwa Reserve. Saulteaux Ojibwa's of extreme southwest Manitoba are thought to have been from chief Okanese (the Little Bone) Ojibwa's. White historians are liars. Never do they refer to the Ojibwa Totemic System which governed Ojibwa People. To sign legitimate treaties with Ojibwa People, white leaders had to negotiate with leaders of the Ojibwa Totemic System which governed all Ojibwa People throughout all Ojibwa Territory excepting those few idiotic Ojibwa's who confined themselves to locations at or near European Forts and Trade Posts. England and Canada refused to negotiate with the Ojibwa Totemic System's leaders. American leaders appear to have negotiated with leaders of the Ojibwa Totemic System yet were not honest about treaty agreements. Instead of writing "this treaty was signed between the government of Ojibwa People and the government of the United States," they wrote down the names of non authentic Ojibwa leaders or non Ojibwa leaders who did not have authority to sign treaty for Ojibwa People. August 3, 1795's Treaty of Greenville which ended 1774-1794's War, is a good example of a legitimate treaty with corruption. Instead of a treaty between the Ojibwa Totemic System and the government of the United States, the treaty used trickery. It reads as follows:
A Treaty of Peace Between the United States of America, and the Tribes of Indians Called the Wyandots, Delawares, Shawnees, Ottawa's, Chippewas, Pattawatimas, Miamis, Eel Rivers, Weas, Kickapoos, Piankeshaws, and Kaskaskias. Wyandot People were considered "exterminated" by the early 18th century. Southern Ojibwa's are the Shawnee and Kickapoos. Eastern Ojibwa's are the Delawares. Peninsula Ojibwa's are the Miami. Included as Peninsula People are Eel Rivers, Illinois, Kaskaskias, Peorias and Piankeshaws. The Ottawa's and Potawatomis represent Ojibwa Totems. The Ojibwa Ottawa Totem was one of six major Ojibwa Totems. In the case of the Potawatomi Totem they were a minor totem within the major Ojibwa Midewiwin Totem. However, so important was the Ojibwa Potawatomi Totem they could demand gifts in return for their service as all other minor Ojibwa Totems within the major Ojibwa Midewiwin Totem which was responsible for the education and welfare of Ojibwa People. The Potawatomi held the role of "Fire Keepers." Their responsibility was providing fuel to all Ojibwa lodges and if a new fire needed to be set they were responsible for that service. Thus, they demanded a gift in return. Their work was hard and kept many of them to a night shift. All Ojibwa's were very dependent on the major Ojibwa Midewiwin Totem.
Those idiotic Ojibwa's who became traitors and confined themselves at or near European Forts and Trade Posts, rejected use of the Ojibwa Totemic System. They became lawless and also addicts to the alcohol and opium supplied to them by the evil white race. So common was murder among them we can compare them to todays non white gangs at the United States. Instead of "Paying Attention To What's Going On," they instead kill each other and pimp their women. Their women were considered property and were pimped so they could obtain alcohol and opium and were frequently sold as if they were slaves. They were beaten and murdered so often and intoxicated and high on opium, it kept them from protesting. Some of the idiotic Ojibwa men owned from 5, 10, 15 or more women who historians impress on the public were the wives of those idiotic Ojibwa men. Some white men at European Forts and Trade Posts also owned idiotic Ojibwa women and pimped them. They were just as vicious to them as were those idiotic Ojibwa men were. White leaders used those idiotic Ojibwa men to sign treaty. When authentic Ojibwa leaders protested that the treaties were fraudulent they were being honest. Nearly every treaty signed between Ojibwa People and Canada, England and the United States are invalid. By excluding the government (totemic system) of Ojibwa People, it made those treaties invalid. You don't go boating from one Ojibwa village to another to sign treaty. To negotiate and sign authentic treaties, one location is selected for negotiations and the treaty to be signed. American leaders appear to have been more willing to do just that. Authentic Ojibwa leaders were extremely enraged at those idiotic Ojibwa's who caused much civil war among Ojibwa People!
Population of Waywayseecappo First Nation is 1,409 according to 2021's census. They have 452 dwellings with 427 lived in. Average household size is 3.3 persons per household. An estimated 2.8% of the population of Wawayseecappo First Nation is 70 years of age or older. Around 110 speak Ojibwa Language at Waywayseecappo First Nation. All dwellings, which number 452, are located along roads within their communities. Ojibwa's of Waywayseecappo are also plains Ojibwa People or in Ojibwa Language "Mus-ko-deg" which means "Prairie People," and Woodlands Ojibwa's. Some lived at the woodlands and some lived on the plains adjacent to the woodlands. Leaders of Waywayseecappo First Nation must agree with all Ojibwa leaders of Manitoba to petition Canada for a very large Ojibwa Reserve to be set aside at Manitoba. Cree People are really the Athabascan Beaver Tribe. There are no Cree First Nations at Saskatchewan, Manitoba, Ontario and Quebec! Below the photos are excerpts from very old books that will help educate you! Look for the 18th century maps. Instead of south to north they are from southeast to northwest. Churchill River is the north boundary. A few Assiniboine and Cree lived west of Lake Winnipeg but were driven to the northwest by 1800 by Ojibwa Soldiers. Churchill River was a boundary used in the 18th century. From Churchill, Manitoba to South Indian Lake, Manitoba to Sandy Bay, Saskatchewan to Buffalo Narrows, Saskatchewan where the source of Churchill River is, this river flows for 1,000 miles. It's source is Churchill Lake, Saskatchewan. All land north of Churchill River is Chipewyan land. Chipewyan is the correct pronunciation of O Chib-bwan or Chib-bwan which means "The Originals and Originals in Ojibwa Language." Remember that white leaders are suppose to prove to Native Americans that whites are the brothers and sisters of Native Americans!
Satellite Image of Waywayseecappo (Birdtail)
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Road View
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Look for the mountain peak shape on the map. That's where Churchill is located. Churchill River is almost adjacent to Churchill Town. Part London of Hudson Bay is written above the mountain shaped peak. You can tell it's been violated! It should read "Part of Hudson Bay." Andrew Graham drew the map in 1774. In 1991, another source "Ruggles," either copied the 1774 map of Andrew Graham or changed it. Lake Winnipeg and Lake Manitoba (Mantouabau) look awkward!. That's because the map is from southeast to northwest. Nekawawuck Indian Country represents Northern Ojibwa Territory. It's definition is not known. However, the "ne" represents point in Ojibwa Language so it refers to a place and people. Discovering what "ka-wa-wuck" means won't be easy! Word for "Freezing" in Ojibwa Language is either "Mash-ka-wad-ji-win or Ga-wad-ji-win." The 'd' is not pronounced. It's used to let learners know that the following 'j' is pronounced like judge, just, ect. Not like 'zhi.' Ne Ka-wa-wuck probably means "Point Freeze People." Pronunciation is "Nay Ga-wa-wug." An excellent description of the Churchill, Manitoba region! Of course, you've noticed the point where Churchill is! Keskachewan (Italians and the Beaver Tribe or Cree) Territory extends to almost Nunavut. Dogrib Territory (Ateemouspecky) Territory is located at southwest Nunavut.
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This is a satellite image of the same region from google earth. It's from a southeast to northwest direction. It fits in well with the 1774 Andrew Graham Map. Lake Winnipeg looks almost similar to how it's depicted on the 1774 Andrew Graham Map.
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What did they mean by "Keskachewans Resort Prior To European Settlements?" Were they indicating the Keskachewans resorted to migrate west. If they did resort to a west migration, Graham was writing about the establishment of Cumberland House at Saskatchewan in 1774. That would confirm the Keskachewans were Europeans with some of the Beaver Tribe (the Assiniboine and Cree) who sneaked their way to what is now the Cumberland House Region of Saskatchewan in 1774. Italians had already reached that area decades earlier! That's why Graham was familiar with that region! If Graham was referring to Italians reaching Manitoba and Saskatchewan in the 1730's and early 1750's that is! Fort de la Corne was built in 1753. It was located east of what is now Prince Albert, Saskatchewan almost adjacent to the east border of James Smith Reserve. Fort La Jonquiere was built in 1751 and was located near what is now Nipawin, Saskatchewan. Italians had established forts at south Manitoba in the 1730's. Using alcohol and drugs they lured in idiotic Ojibwa's (the Beaver Tribe or Assiniboine and Cree) who pitched their camps near the three Italian Forts built at south Manitoba. After Ojibwa Soldiers drove the Italians out during 1750-1763's War, those idiotic Ojibwa's relocated to European Forts adjacent to Hudson Bay. If Keskachewans do represent Europeans it means Northern Ojibwa Territory extends as far north as the Arctic Ocean! Graham wrote "NORTHERN KESKACHEWAN - BEAVER INDIANS." Cursive writing on the maps is very difficult to decipher. Graham was certainly referring to Europeans and idiotic Ojibwa's (the Assiniboine and Cree) as being the KESKACHEWANS AND BEAVER INDIANS. SOUTHERN KESKACHEWANS REPRESENT EUROPEANS OR ITALIAN'S. Evidently Italians continued to live at south Manitoba in the late 18th century. Though Graham wrote Assiniboine as Asenepoets we know who they are. Asenepoets is pronounced 'Ah-sin-ni-poats.' Read the following carefully. At Island Lake, Manitoba, Ojibwa leaders of Garden Hill, St. Theresa Point, Wasagamack and Red Sucker Lake are so stupid they don't know what "Oji" means. It's a combined word meaning "The originals." The "O" means 'the' in Ojibwa Language. Similar in sound to the Ojibwa word for 'that' which is "aw." It's pronounced "ow." It ryhmes with 'cow.' Oji is from "O Tchi Bwa." Word for before as in original in Ojibwa Language is "Tchi Bwa." It's pronounced "Tchib Bwa." Some Ojibwa Language Dialects pronounce it "Ji Bwa or Jib Bwa." They're scared and looking for excuses!
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