Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes
This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.
I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.
FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401
Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.
Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.
This Letter of Recognition is signed by:
and submitted to Flathead Mountain Reservation Representative Samuel Poe.
Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.
I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.
I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.
Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.
Battle for New Mexico
What is now the State of New Mexico, was one of the locations during the so called Mexican-American War, where a great many battles were fought. Anishinabe people colonized the Arizona, Colorado, New Mexico, and Utah region at least 1,000 years ago and were civilized when the 1846-1848 Mexican-American War commenced. Many had fled to the mountains after the whites brought the Arizona, Colorado, New Mexico, and Utah region, under their control around 1600. They are known as the Apache and Navajo. A series of battles were fought after the Americans invaded the New Mexico region in 1846. The first was at Santa Fe. Anishinabe soldiers had brought the Arizona, Colorado, New Mexico, and Utah region, back under their control just before they brought Mexico under their control, around 1820. Colonel Steven Watts Kearney led a force of 1,700 American soldiers from Fort Leavenworth, Kansas, to the New Mexico region soon after this war started. Anishinabe ogimak were unaware of the invading American soldiers and not prepared to battle them as well.
August 15, 1846 Capture of Santa Fe
From Fort Leavenworth, Kansas, did some 1,700 American soldiers produce themselves in New Mexico illegally. Colonel Kearny led them to Santa Fe, which was the most important settlement in New Mexico. Within Santa Fe were both Spanish whites and Anglo Whites who allowed the American soldiers to take Santa Fe without any fighting. Soon after the Anishinabe ogimak living in New Mexico learned about the force of invading American soldiers, they commenced to prepare their brave soldiers to battle the invading white soldiers who snuck in to New Mexico not detected by their scouts.
December 25, 1846 Battle of El Brazito
A few months after the 1,700 American soldiers were invited in to Santa Fe by Spanish whites and Anglo whites, were the Anishinabe ogimak willing to send their brave soldiers out to battle the white invaders. They first did negotiate with the invading Americans about having the white invaders peacefully leave their domain. However, the whites knew they had already won this war which is titled, the revolver. They were not going anywhere. After the peace negotiations ended, Anishinabe soldiers were sent out to battle the white invaders. Supposedly a force of 850 American soldiers led by Colonel Alexander W. Doniphan, were ordered to commence a march to the Mexican city of Chihuahua but a force of 1,100 Anishinabe soldiers attacked them. Either history is correct or the Anishinabe soldiers were attempting to prevent the American soldiers from bringing more of their domain under white control. In the battle which was fought on December 25, 1846, the white soldiers easily defeated the larger Anishinabe military force. Anishinabe casualties were 43 killed and 150 wounded or close to 20% of their total force. Anishinabe military commanders would only allow so many of their brave soldiers to be killed or wounded by the superior weapons of the whites. White casualties are unknown. This battle was fought about 9 miles south of what is now Las Cruces, New Mexico.
January 24, 1847 Battle of Canada
About 1 month after the Battle of El Brazito, Anishinabe ogimak made the decision to attack the city of Santa Fe, where an American military force was hiding out. They raised a force of 1,400 Anishinabe soldiers to specifically attempt to recapture Santa Fe from the white invaders. At Santa Fe, some 400 better armed American soldiers knew that the Anishinabe military would eventually try to recapture Santa Fe, and were prepared for battle at all times. On January 24, 1847, the 1,400 Anishinabe soldiers launched their assault on Santa Fe. As expected it was an American victory. Anishinabe casualties were 36 killed and an unknown number wounded. White casualties were only 2 killed and 2 wounded. This battle was fought near Santa Cruz, New Mexico.
January 24, 1847 Battles for Mora
On the same day the Battle of Canada was fought, another battle was fought at Mora, New Mexico. Before this battle was fought, Anishinabe soldiers had killed 8 illegal white settlers which prompted Colonel Kearney at Santa Fe, to send 80 American soldiers to Mora. Supposedly the 1st Battle of Mora was indecisive but the whites got the better of the brave Anishinabe soldiers. Anishinabe casualties were 25 killed and an unknown number wounded. Whites casualties were 2 killed and 2 wounded. On February 2, 1847, the white soldiers returned to Mora and battled the brave Anishinabe soldiers again. Supposedly the whites defeated the brave Anishinabe soldiers in this 2nd Battle of Mora. Anishinabe casualties are unknown. White casualties were 0.
January 29, 1847 Battle of Embudo Pass
This battle was a part of the so called Taos Rebellion but was really a part of the Anishinabe military offensive to attempt to drive the invading Americans out of New Mexico. This battle is one of the most convincing of all the battles fought in this war, in which the revolver clearly and easily won the battle. White casualties were only 1 killed and 1 wounded. Anishinabe casualties were 20 killed and 60 wounded. Anishinabe military commanders had no choice but to put the welfare of their brave soldiers first, before allowing more of them to be killed or wounded.
February 3-5, 1847 Siege of Pueblo de Taos
Taos was one of the more important Indian settlements in New Mexico and obviously one of the settlements where the Anishinabe ogimak conducted their military efforts against the white invaders. Anishinabe ogimak raised a force of 1,500 soldiers to defend Taos from the white invaders. After the 400 American soldiers reached Taos they commenced to launch an assault. They were not capable of bringing the city to capitulate. This battle would go on for about three days. The white soldiers had the superior weapons and knew the city would eventually capitulate. On February 5, 1847, the city fell to the white invaders. Anishinabe casualties were high in this long battle. Around 150 Anishinabe soldiers and civilians were killed or wounded in the long battle. White casualties were 10 killed and 45 wounded. After this defeat, it is likely Anishinabe ogimak commenced to sending more Anishinabe people, other Native Americans, and blacks to live with the Anishinabe people living in the mountains of Arizona and New Mexico. They are known as the Apache and Navajo.
May 26-27, 1847 Red River Canyon Affair
On May 26, 1847, a force of 200 American soldiers battled a force of 500 Anishinabe soldiers at Red River Canyon, which is in New Mexico of course. This battle would last the better part of two days and was won by the white invaders. Anishinabe casualties were 17 killed and an unknown number wounded. White casualties were 5 killed and 9 wounded.
July 6, 1847 Las Vegas Affair
This battle is considered to have been a part of the so called Taos Rebellion but was really a part of the Anishinabe military campaign to attempt to drive the white invaders out. It was won by the whites who suffered only 3 casualties in this battle. Anishinabe casualties were 10 killed and an unknown number wounded.
July 9, 1847 Cienega Affair
This battle is also considered to have been a part of the so called Taos Rebellion but was really a part of the Anishinabe military campaign to attempt to drive the white invaders out of New Mexico. It was won by the whites who numbered 140 soldiers. They suffered 14 casualties (5 were killed and 9 were wounded) in this battle. Anishinabe casualties are unknown. This was the last battle fought in New Mexico during the 1846-1848 Mexican-American War. However, the New Mexico-Arizona region would be an extremely unsafe place up until the 1890s. The whites did not care for Arizona and New Mexico. Once they seen the land there they quickly grew to hate it. Anishinabe ogimak used the Arizona-New Mexico region to send Indian and blacks to the north of Mexico. That is what led the Americans to war upon the Indians of the Arizona-New Mexico region. Anishinabe ogimak were forced by the Seven Fires Prophecy to continously send Indians to the north of Mexico because they knew the whites wanted to exterminate them.