Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes
This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.
I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.
FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401
Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.
Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.
This Letter of Recognition is signed by:
and submitted to Flathead Mountain Reservation Representative Samuel Poe.
Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.
I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.
I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.
Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.
August 9, 1877 Battle of Big Hole
After defeating Ojibway Soldiers at Nez Perce Reservation, American Soldiers were then sent to Big Hole Valley located in southwestern Montana. I suspect a large Ojibway Reservation was set aside in that location in 1868. There were several Ojibway villages in Big Hole Valley. This battle is suspcious. Battle of Big Hole was a part of Mullan Road War. A list of Mullan Road War battles is above. Colonel Gibbon left Fort Shaw near Great Falls and led 161 American Soldiers and 45 civilians to a Big Hole or Big Hole Valley. What about Fort Ellice which was closer? They always ignore Great Falls. Instead of extending Mullan Road to what is now Great Falls, they instead made a diversion some 10 to 15 miles north of Great Falls, west then southwest, to Fort Shaw. From Fort Shaw, Mullan Road led to Dearborn then to Helena. They had to bypass lakes north of Great Falls during those times. However, they really had to bypass a very large Ojibway population living around Great Falls. In fact, Great Falls of Missouri River was Mullan Road Wars most important goal.
General Gibbon, who was commander of Montana District, was sent a telegraph message by General Howard by couriers telling him to send out troops to intercept hostiles who were either planning a westward exodus or on sending reinforcements to Idaho. Gibbon then sent an order to Captain C.C. Rawn who was commander of Fort Missoula, to prepare for Ojibway Soldiers on a possible trek towards Fort Missoula. It was really to prepare American Soldiers and civilians at and near Fort Missoula, for a trek to Fort Shaw, to bolster that forts number of soldiers. They reached Fort Shaw in 7 days or by August 3. More American Soldiers came up from Fort Ellice to bolster Fort Shaws number of soldiers also.
Gibbon then called for soldiers from Fort Benton and Camp Baker (Fort Logan) to join him at Fort Shaw. Ojibway scouts were obviously scouting their domain and knew what was going on and notified their leaders who prepared their soldiers for war against hostile Americans. Gibbon then ordered his entire force at Fort Shaw to prepare for battle. Gibbon did not make a trek towards Fort Missoula. His instructions were to attack Ojibway villages at Great Fals of Missouri River. Gibbon led his 200 (they were far more numerous than that) or so American Soldiers and civilians to a location of an Ojibway village on Thursday August 9, 1877.
Their leaders were these following: Captain R. Comba with 26 soldiers who left Camp Baker (Fort Logan) on July 24, 1877 and arrived at Fort Shaw on July 27, 1877; Lieutenant E.E. Hardin led 21 soldiers from Fort Benton on July 25, 1877 and reached Fort Shaw on July 26, 1877 or in one day; Captain C.C. Rawn who led 150 American Soldiers and civilians from Fort Missoula and reached Fort Shaw on August 3. American Soldiers from Fort Ellice were probably with Rawn's soldiers which means their total number was much higher. Total number of American Soldiers who fought at Battle of Big Hole may have been near 1,500. Final part of this war was about to be fought.
Early (around 3:30 a.m. or 4:00 a.m. according to some sources) on a cool or mild morning of Thursday August 9, 1877, American Soldiers launched a surprise (Ojibway leaders knew what was going on and shrewdly prepared) assault on an Ojibway village near or at Great Falls. According to American descriptions of that Ojibway village, it was V shaped. There is what appears to be a canal or canals in Great Falls. It or they (today they are two canals) are V shaped. One canal leads from 38th Street and 10th Ave North and extends west to 19th Street and 11th Ave North. Another leads from 10th Ave North at Gibson Parks north end and extends southwest then almost south, stopping before reaching Milwaukee Depo. Before it ends as a canal at 19th Street and 11th Ave North, railroad tracks within that canal nearly continue to 11th Street and River Drive North. If it was one canal, they merged near River Drive North and 9th Street. It is about 60 to 80 feet wide and 15 feet deep. If it was a canal, i can understand why Ojibways built it. To avoid Great Falls of Missouri River which are 5 waterfalls. However, why would they extend that canal southwest then south, almost adjacent to Missouri River?
William Clark drew a map of Great Falls of Missouri River and included "The Portage of Eighteen Miles." For some reason, Lewis and Clark trekked 7.5 miles southwest of Belt Creek, then 10 miles southwest to White Bear Islands. They only needed to follow (stayed close to) Missouri River to White Bear Islands. They trekked south of Great Falls then west to White Bear Islands. Below is a google earth map i drew of Lewis and Clarks "Portage of Eighteen Miles." It has a V shape. Not quite like Clarks yet similar. William Clark may have actually drawn a course that canal took. That's if it was a canal. White Bear Islands may be what are today known as Sacajawea Islands or island. Clark did not include Sacajawea Islands on his map. Ojibway People most definitely had a village in that location. Why? Giant Springs which is one of earths largest freshwater springs. It is United States largest freshwater spring. An Ojibway village was definitely located where Rainbow Falls is. It was located on Missouri River's north side, adjacent to Rainbow Falls on it's northeast. Though it was a small village it was a favorite of Ojibway People, especially Ojibway leaders who frequented that village for recreation.
For around 20 minutes, American Soldiers shot up that village, especially it's west end yet also on it's north and south but were driven out of that village to seek shelter from a larger Ojibway military force that quickly responded to that American assault. American Soldiers quickly dug rifle pits and used rocks and logs to use as barriers. American Soldiers then commenced using their howitzers but they were tossed away by American Soldiers after they realized they could no longer use them as a result of Ojibway Soldiers killing most of their howitzer crew. Ojibway Soldiers then dismantled their howitzers. Per their leaders instructions, Ojibway women were told to gather their horses and head for Lake Creek which was across Missouri River then. They supposedly retreated with their horses some 18 miles north or a little north of Benton Lake and Grassy Lake, where Lake Creek commences. They made defensive works at an Ojibway village in that location.
Ojibway Soldiers prevented their enemies from leaving and continued to battle them throughout that following night. American reinforcements led by General Howard were expected to reach Gibbon's force within a day a so. On Friday August 10, 1877 fighting continued. During that following night, however, Ojibway Soldiers stopped their shooting. They knew General Howards larger force was near. Howard had came up from a location 71 miles away. He came up from Helena which is 71 miles from Great Falls. After Howards force reached Great Falls, they merged with Gibbons force then retreated back to Fort Shaw. Battle for Great Falls had commenced. Casualties were probably significant or higher than estimated. American casualties were 29 killed and 40 wounded. Ojibway casualties were much higher. Ojibway Soldiers had prevented American Soldiers from destroying their village. However, they kept building defensive works at their villages at Great Falls of Missouri River and near Benton Lake and Grassy Lake. Probably to defend their villages from American Soldiers stationed at Fort Benton. Most Ojibway Soldiers remained at their villages around Great Falls. This battle is also known as Battle of Bear Paw. It was really a siege of a large Ojibway village at Great Falls. It commenced on August 9, 1877. Ojibway descriptions of this battle indicate American Soldiers possibly using gatlin guns.