Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes
This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.
I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.
FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401
Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.
Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.
This Letter of Recognition is signed by:
and submitted to Flathead Mountain Reservation Representative Samuel Poe.
Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.
I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.
I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.
Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.
Battle of the Alamo
In the most famous battle of the so called Texas War of Independence, the white city of Texas which had recently been brought under white control again, was the goal of both warring peoples. Of course, the rebel white Texans took refuge in the Alamo after a force of 2,400 Anishinabe soldiers were ordered to attack San Antonio again, to attempt to retake the settlement. On February 23, 1836, a lookout in San Antonio discovered that a large force of Anishinabe soldiers were making their approach to the city. Later on during that same day, a force of 1,500 Anishinabe soldiers easily took Bexar but the rebel white Texans took to hiding in the Alamo. In response to an Anishinabe demand that they capitulate, the white rebel Texans chose to initiate a battle by firing off their cannons. However, at least a few of the rebel white Texans realized their predicament and actually commenced to negotiate with the Anishinabe commanders who told them they must surrender unconditionally. After hearing the Anishinabe surrender terms, they agreed to not surrender unconditionally then commenced to firing off their cannons again. Evidently the rebel white Texans wanted an honorable surrender. The siege commenced and lasted quite some time.
After the rebel white Texans commenced to firing off their cannons, Anishinabe soldiers commenced to firing off their cannons at the Alamo which was concealing over 260 people. Somehow the whites in the Alamo were capable of sending couriers out to surrounding white communities asking for military support. It would prove useless. In those times to travel meant spending long periods on the trail (road) trying to get to a destination. Worse yet, was the few white settlements in that region. On March 3, 1836, new Anishinabe reinforcements arrived to the San Antonio region, bringing the total number of Anishinabe soldiers there to over 2,400. On March 4, 1836, a few white reinforcements forced their way into the Alamo but they would regret doing so. On the evening of March 4, 1836, a woman from in the Alamo, left to negotiate with Anishinabe commanders about a surrender but too much blood had already been spilt. The white rebel Texans had their opportunity to surrender earlier but chose to fight it out.
On the evening of March 5, 1836, Anishinabe soldiers were instructed by their commanders to halt their bombardment of the Alamo. The whites in the Alamo knew they had a short time left. After the bombarment ceased, a force of over 500 Anishinabe soldiers were ordered to completely surround the Alamo to prevent any possible escape. After the Alamo had been entirely surrounded, the battle for control of San Antonio commenced. Anishinabe soldiers who had no defensive works, dropped in droves as they attempted to storm the Alamo where the white soldiers were concealed. The first Anishinabe assault ended in a failure. They were unable to break into the Alamo. They agreed to again try another direct assault but that also failed. After realizing that large numbers of Anishinabe soldiers were favoring the north side of the Alamo, after a third direct assault was agreed upon, Anishinabe commanders sent even more of their soldiers there. They discovered that part of the Alamo was the weakest and acting on instinct they broke through the Alamo's walls.
After breaking through the Alamo's north walls, Anishinabe soldiers eventually broke through the Alamo's other walls. Many of the rebel Texans fled to the church where they had carved out holes earlier, to use their guns on the Anishinabe soldiers after they broke through. Some of the white soldiers attempted to make it to the San Antonio River and to the nearby prairie to the east. All was futile. By 6. 30 a.m., the battle was over but some of the Anishinabe soldiers were still fighting which only inflicted casualties on their own soldiers. Anishinabe casualties were especially high in this long battle for control of San Antonio. Anishinabe estimates put their casualties at 70 killed and 300 wounded, and white casualties at 600 killed. White historians estimate that 400 to 600 Anishinabe soldiers were killed and wounded in the long battle, while white casualties were from 182 to 258 killed. Keeping with Anishinabe customs, Anishinabe soldiers stacked the 100s of whites they killed in the battle into a huge pile then set them on fire. The war for control of not only San Antonio but Texas was not over.