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This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.
I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.
FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401
Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.
Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.
This Letter of Recognition is signed by:
and submitted to Flathead Mountain Reservation Representative Samuel Poe.
Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.
I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.
I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.
Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.
Chief Little Bear
He was greatly disliked in Montana. White historians claim chief Little Bear was not native to Montana (the United States), especially during the 1880s, 1890s, on up to his death in 1921. However, a conspiracy hovers around the life of ogima Little Bear and his father who was ogima Big Bear, or in Anishinabe, ogima Mis-sta-hi Mus-squa. Shortly before ogima Mis-sta-hi Mus-squa died, he requested from his sons (he had several sons and one may have been ogima Rocky Boy for all we know) that they return to their original homeland the whites drove them out of. Ogima Mis-sta-hi Mus-squa claimed he was driven out of his original homeland by the whites while still a young child. White historians claim that ogima Mis-sta-hi Mus-squa was born in western Saskatchewan (where the Jackfish Lake Saulteaux Chippewas live), in the 1820s. That information alone tells a story because the whites had yet to colonize Saskatchewan, as well as Montana, in the 1820s and 1830s.
According to historical records, ogima Mis-sta-hi Mus-squa wanted the one son of his who was devoted to peace, to return to their original homeland (Montana) because he knew the whites would tolerate him all the more. Below is a photograph of ogima Little Bear or his Anishinabe name, ogima Imasees. History tells of chief Little Bear being a war leader. His father, ogima Big Bear, obviously originally lived to the east in the Michigan, Ohio, and Wisconsin region. While a youngster, his family joined many other Chippewas and migrated west into northern Utah then southeast Idaho. They eventually moved up to the Black Hills of southwest Montana.
Bear River Massacre
Sometime in the mid 1850s, the United States broke treaty promises and launched an invasion into the vast Chippewa Deseret Reservation. The war which followed escalated into the Snake River and Black Hills Wars (Red Clouds War). The Black Hills are really located in southwestern Montana. Lewis and Clark wrote that down in their journals. On January 29, 1863, the United States sent their soldiers to a Chippewa village located in what is now Franklin County, Idaho. Could be Franklin County, Kansas for all we know. The Swan Creek and Black River Chippewas (the Saginaw's) had a Reservation in Franklin County, Kansas at the time they shared with the Brotherton, Munsee, and Stockbridge Chippewas. Now if the Bear River Massacre actually happened in Franklin County, Kansas, there is a problem. It means ogima Big Bear fled with his family west into the area in Colorado where Denver is located. They were not wanted there. In fact, chief Big Bear may have had family who were killed in the November 29, 1864 Sand Creek Massacre. They fled further to the west over the Rocky Mountains into northeastern Utah. From there, they relocated to southeastern Idaho.
Either scenario is likely. Anyway, after chief Big Bear and his family settled down to live in Idaho, they were forced to relocate up to the Black Hills of southwestern Montana. This may have happened in the early or mid 1860s. By the mid 1860s, the United States intensified their settlement of the Black Hills of Montana but Chippewa soldiers were constantly sent to the Black Hills to battle the white invaders. Some of the white settlements were fortified. Most had garrisons of citizens who were armed with repeating rifles and revolvers. They could easily defend their settlements being they had superior weapons. The United States even launched an invasion to the Great Falls region in late 1865 and early 1866 but were driven out in defeat. Chief Little Bear possibly participated in the war by the mid 1860s.
The 1876-1877 War and Exodus
In early 1876, the United States reinforced several of their fortifications in Montana and sent 1,000s more of their soldiers to Montana in May and June of that same year. It escalated on June 25, 1876, when Chippewa soldiers prevented 1,000s of United Soldiers and their Indian allies, from destroying their capitol located at what is now the Great Falls, Montana region. In late 1876, the United States launched a winter campaign which lasted into the early part of 1877. By the spring of 1877, Chippewa ogimak (leaders) knew they had to follow prophecy and commence another exodus. At first 10,000s of Chippewas fled west into Idaho, Oregon, and Washington but the United States halted that exodus. In response, the Chippewas then fled north into Alberta and Saskatchewan (around the Cypress Hills). Chief Big Bear and chief Sitting Bull, led 10,000s of Chippewas to the Cypress Hills. For the next 8 years little fighting took place. That could be as a result of a large Reservation Canada and the United States promised the Chippewas.
The 1885 Northwest Rebellion
By early 1885, Chippewa leaders in Saskatchewan knew they were lied to. Canada had no intentions of honoring any agreements they reached with Chippewa leaders. Even before the 1885 Northwest Rebellion commenced, Canada was coercing many Chippewas to leave the Cypress Hills and relocate to southeastern Saskatchewan where woodlands dominated the landscape. Chief Big Bear led large numbers of Chippewas north into the region where Jackfish Lake is located in Saskatchewan. Chippewa leaders wanted a very large Reserve. Chief Big Bear controlled a large Chippewa population between what is now Prince Albert and Onion Lake, Saskatchewan, and Frog Lake, Alberta. The Jackfish Lake region was their primary military location. Fort Pitt, Saskatchewan was one of their targets. It was located 68 miles northwest of Jackfish Lake and 9 miles from Alberta. On July 5, 1884 Louis Riel arrived to the area where Fish Creek, Saskatchewan is now located. Riel established a white colony and that ignited the 1885 Northwest Rebellion.
After Riel illegally established the white colony in Saskatchewan, the few whites and mixed bloods living there formed a civilan army. They were well armed with repeating rifles, revolvers, and machine guns. Canada also had other Forts in Saskatchewan known as Fort Battleford and Fort Carlton. Fort Battleford was located 17 miles south of Jackfish Lake. Fort Carlton was located 32 miles southwest of Prince Albert, Saskatchewan. Nearly all of the fighting during the 1885 Northwest Rebellion, was fought between Fort Carlton and Fort Pitt. Fort Carlton was first targeted by chief Big Bears soldiers in March of 1885. On March 27, Chippewa soldiers forced the whites to flee from Fort Carlton and took the fort.
On March 30, 1885, Chippewa soldiers took the town of Battleford. The 500 or so white and mixed bloods who lived in Battleford, fled to nearby Fort Battleford. Since they were well armed and Fort Battleford was a strong fortification, Chippewa soldiers did not attack the fort. The region between Fort Battleford and Fort Carlton was now under Chippewa control but Canada was in the process of sending reinforcements to Saskatchewan.
Meanwhile, in Alberta chief Little Bear was leading scores of Chippewa soldiers to launch raids against unwanted whites. On April 2, 1885, chief Little Bear ordered his soldiers from the Yellow Quill Chippewas to kill 9 whites at Frog Lake. It is known as the Frog Lake Massacre. The Frog Lake Massacre is the event which forced chief Little Bear to flee back to Montana. The next day, April 3, 1885, more Yellow Quill (aka Blue Quill) Chippewas launched raids near what is now Saddle Lake, Alberta which is 53 miles west of Frog Lake, Alberta and 80 miles northeast of Edmonton, Alberta. On April 17, 1885, Fort Pitt was taken by Chippewa soldiers led by chief Big Bear. Big Bear let the white soldiers leave unharmed. On April 24, 1885 Chippewa soldiers attacked the whites at Fish Creek, Saskatchewan. Also on April 24, 1885, white reinforcements arrived to Fort Battleford. On April 26, 1885 Chippewa soldiers probably led by ogima Little Bear, launched a raid on a HBC post at Lac La Biche, Alberta which is 86 miles northwest of Frog Lake and 103 miles northeast of Edmonton, Alberta. It appears as if ogima Little Bear was leading a large number of Chippewas to the northwest.
As more white soldiers were sent to Saskatchewan, chief Big Bear eventually agreed to surrender after he led a large number of Chippewas up to the Loon Lake region of Saskatchewan (Loon Lake is 70 miles northwest of Jackfish Lake) in late May and early June of 1885. Big Bear bravely surrendered on July 2, 1885 at Fort Pitt. The descendants of the Chippewas who were led to the Loon Lake region by ogima Big Bear are the Big River, Big Island, Canoe Lake, Flying Dust, Makwa Sagahiehcan, Ministikwan, Onion Lake, Pelican Lake, Thunderchild, Waterhen Lake, and Witchekan Lake Chippewas.
Chief Little Bear had far more to worry about. He knew he was wanted for the massacre at Frog Lake. He also knew if he was captured he would be executed. So ogima Little Bear along with several other Chippewa leaders who participated in the 1885 Northwest Rebellion, gathered their families and agreed to flee back to Montana. However, ogima Little Bear did succeed in leading large numbers of Chippewas from Saskatchewan, northwest into Alberta. The descendants of the Chippewas who were led to north central Alberta are the Beaver Lake, Cold Lake, Frog Lake, Heart Lake, Kehewin, Onion Lake, and Saddle Lake Chippewas. They may even be among the Chippewas who settled at Moberly Lake, British Columbia that Canada considered renegades of the 1885 Northwest Rebellion.
Return to Montana
Chief Little Bear along with several other Chippewa leaders who participated in the 1885 Northwest Rebellion, carefully made their way south to Montana. By late winter of 1885, they reached the region where Babb, Montana is now located. They were not numerous. Just a few Chippewa leaders and their families. They probably numbered no more than between 25 and 50. After reaching their Montana home, they became the target of intense white hostility. They were considered renegades of the 1885 Northwest Rebellion. However, the Canada-United States border was a jurisdiction line. In the United States, ogima Little Bear was protected. Little Bear had to change his name from Wild Horse to Little Bear. He gradually settled down to live with the Montana Chippewas who were considered landless by the United States but they followed earlier treaties which set aside the large Turtle Mountain Reservation of Montana. The United States refused to honor the treaties but Chippewa leaders did.
1894 Events In Great Falls
On April 28, 1894, the Great Falls, Montana Park Commission authorized the issuance of a $40,000 bound for the purpose of purchasing land near Great Falls for future park sites. They purchased land in three areas. Those three areas were areas where Chippewa villages were located. They are the following areas: Highland Park (90 acres near where Gibson Flats is located) for $22,500; Park Island (48 acres) for $7,500; and Sun River Park or Wadsworth Park, where we know for certain a Chippewa Village (the village ogima Little Bear lived in) was located (273 acres) for $12,000.
In May of 1894, two white men approached ogima Little Bear about holding sun dances across Montana. They couldn't hold the sun dance in Great Falls because Great Falls is within the Turtle Mountain Reservation. Ogima Little Bear agreed to the proposal. However, they needed the permission from the Great Falls Chamber of Commerce and after a meeting with the Great Falls Chamber of Commerce, the land sale of the three areas was agreed upon by ogima Little Bear and the city of Great Falls, as was the planned sun dance in Great Falls. The planned sun dance in Great Falls was prohibited shortly after or in early June of 1894. Ogima Little Bear was lied to. He was under the impression the land was to be protected land. However, the United States was already conspiring in 1894, to deport the large Chippewa population in the Great Falls region, elsewhere. Ogima Little Bear did not know that.
What actually transpired on April 28, 1894, was the creation of future Chippewa Reservations around Great Falls, after chief Little Shell III would be arrested. Chief Little Shell III was the principle leader of the Montana Chippewas in 1894. He was arrested in May of 1895. There were other Chippewa villages in the Great Falls region but the United States first dealt with the largest. Fort Shaw Military Reservation became a Chippewa Reservation around 1895-1896. Both Fort Shaw and Sun River, are located within that Reservation. And the Chippewa Reservation on the outskirts of the west side of Great Falls, may have been enlarged in 1896 (it probably extended from just west of Vaughn to Hill 57 or Mount Royal), as probably the Chippewas Gibson Flats Reservation. Another Chippewa Reservation was probably located where Ulm is. It may have been the largest. It is the Chippewa Reservation located along the Missouri River near Great Falls. And another Chippewa Reservation may have been located where Wire Mill Road is. Wire Mill Road is within Black Eagle and goes up to Rainbow Dam Road. Exactly how large the Reservation is (if there was one there) is unknown. It was adjacent to or just north of, Black Eagle.
1896 Great Falls Deportations
In June and July of 1896, the United States forced the large Chippewa population in the Great Falls region to be deported out of the Great Falls region. Ogima Little Bear, who was always willing to do what the United States wanted (he knew he could be deported back to Canada), did not cooperate. He knew he had been lied to. It was reported by ogima Buffalo Coat, that the leading advisor in the tribe was a full blooded Chippewa who strongly protested the deportations. That Chippewa leader was probably ogima Little Bear. I first thought it might have been ogima Rocky Boy but after learning about the April 28, 1894 land sales, i had a change of opinion. American soldiers were sent to the Chippewa village near Wadsworth Park and arrested ogima Little Bear and rounded up several hundred Chippewas and deported them. Several thousand other Chippewas around Great Falls and the rest of Turtle Mountain Reservation, were also deported.
In the August 7, 1896 Great Falls Tribune, it was reported that 500 people were waiting encamped on the borders of the 4th Blackfeet Reservation, awaiting to settle within the ceded portion of the 4th Blackfeet Reservation. You ain't stupid. It is no coincidence that several thousand Chippewas had been rounded up in June and July of 1896, to be deported out of the Turtle Mountain Reservation. One of those locations they were deported to was the 4th Blackfeet Reservation. Other locations in Montana the Chippewas were deported to include the Crow-Northern Cheyenne Reservation, Flathead Reservation, Fort Assiniboine Reservation, Fort Belknap Reservation, and Fort Peck Reservation. For all we know, the 4th Blackfeet Reservation, Fort Belknap Reservation, and Fort Peck Reservation may have been officially created in either 1895 or 1896. They claim they were created in 1888 but chief Little Shell III and chief Red Thunder, proved otherwise. What was the 3rd Blackfeet Reservation, may have been eradicated in 1873.
Ogima Little Bear was deported to Canada. After arriving to Canada, he was put on trial and acquitted of the charges against him. Afterwards, he returned to Montana. He was no longer the principle Chippewa leader of Montana. His tenure as the principle leader of the Montana Chippewas was brief. His rule was from about May of 1895 to June of 1896. Ogima Rocky Boy probably became the principle leader of the Montana Chippewas in 1896 or shortly after. Ogima Little Bear eventually became one of ogima Rocky Boy's sub-chiefs. However, he was powerful enough to negotiate on his own on behalf of the Montana Chippewas, especially with Canada where many of the Montana Chippewas were deported to. He was prone to fight when provocted. Ogima Rocky Boy was inclined to peace. He knew the Chippewas were nearly powerless to fight the whites. After the 1902 broken promises, ogima Rocky Boy kept the peace. So did ogima Little Bear.
In 1902, ogima Rocky Boy became well known in Montana. He worked diligently to have new Chippewa Reservations set aside in Montana after the earlier ones were eradicated illegally. Ogima Little Bear supported Rocky Boy as one of his sub-chiefs. He didn't like it. Ogima Rocky Boy was instrumental in having Chippewa Reservations set aside within the Flathead Reservation, the Blackfeet Reservation, and the Valley County Chippewa Reservation which is Fort Belknap-Rocky Boy Reservation. After ogima Rocky Boy's death in 1916, ogima Little Bear was put in power by the United States. He had no choice but to follow their instructions. The United States forced the Chippewas of the Fort Belknap-Rocky Boy Reservation to lose their Chippewa tribal nationality. However, many of the Indians living at the Fort Belknap-Rocky Boy Reservation, are clinging to their Chippewa identity. Even at the Blackfeet and Flathead Reservations, many Chippewas are clinging to their Chippewa identity. Ogima Little Bear died in 1921. He was around 70 to 75 years old. Around that same year (either 1920 - 1921 - 1922), Joseph Paul formed the Little Shell Tribe of Chippewa Indians of Montana on his families ranch near Lewistown, Montana.