Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes
This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.
I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.
FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401
Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.
Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.
This Letter of Recognition is signed by:
and submitted to Flathead Mountain Reservation Representative Samuel Poe.
Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.
I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.
I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.
Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.
Continuation of the Yuma War
In May of 1853, Anishinabe soldiers launched raids against the Indian allies of the United States, which resulted in the United States and their Indian allies, launching their own raids against the Anishinabe people of southwestern Arizona and southeastern California. Many Anishinabe people fled to the mountains to defend themselves. Up in the Utah region where the Anishinabe Nation may have been organizing their military campaigns against the United States and their Indian allies, in southwestern Arizona and southern California, a minor war erupted which was most likely an extension of the 1850-1853 Yuma War. According to white historians, ogima Wakara (the whites called him Walker) was a Ute Indian who was born around 1808, or around the same time ogima Broken Arm was born.
They claim ogima Wakara was an extremely important ogima who led a large number of Paiute, Shoshone, and Ute soldiers from across the Great Basin, to raid the invading whites from New Mexico to California. He commenced to war upon the invading whites in probably the 1830s. He was known to have sent his Anishinabe soldiers as far as southwestern California (just north of present day San Bernardino) by way of Cajon Pass. A favorite target of the Anishinabe soldiers was horses. In one raid alone in the Cajon Pass area, Anishinabe soldiers under Wakara's leadership, stole an estimated 6,000 horses's from the whites in 1840. In 1845, a year before the Mexican-American War started, the whites from Riverside County, California, under the orders of Benjamin Davis Wilson who was the Justice of the Peace of Riverside County, launched an offensive to capture ogima Wakara. What that indicates is very clear.
A war was already occurring between the Anishinabe people of the Great Basin and the whites of California, before the Mexican-American War started. Evidently the historical information about the 1845 white military offensive to bring ogima Wakara to justice, was lost because of the discovery of Big Bear Lake, which is located 20 miles to the northeast of San Bernardino, California, and is at an elevation of over 6,600 feet above sea level. They actually have cold winters there. An interesting subject, not to be overlooked, is the origins of the name of Big Bear Lake. Ogima Big Bear's son, ogima Little Bear who may have been the famous Crazy Horse, said in an interview that his father was originally from southern Idaho. Since ogima Big Bear was probably born around 1825, it means he was old enough to have taken part in the Anishinabe military campaigns in California in 1845 and in the 1850s. Big Bear Lake may have been named after ogima Big Bear. And ogima Big Bear may have been related to ogima Wakara for all we know.
Anyway, in the late 1840s, along came the filthy white Mormons telling the Indians of the Utah region, that they wanted to preach the gospel amongst them. At first Anishinabe ogimak allowed the Mormons to preach the gospel amongst them. However, they soon learned that many of the Indians in the Utah region were being killed in large numbers by diseases they never knew of. They knew something was not right and began to rightfully suspect that the filthy white Mormons were up to no dam good. It took several years to begin blaming the filthy white Mormons but they did eventually. Ogima Wakara's life is somewhat similar to that of ogima Broken Arm's life. He was baptized a Mormon in 1850. It was an act Anishinabe ogimak considered to be an act of subjugation. It did not go well with them. Ogima Wakara did not tell the Mormons they could settle on his land. He told the Mormons they could preach the gospel amongst the Indians under his leadership. Over time, Mormon leaders broke the promise they made with ogima Wakara. Instead of preaching the gospel amongst Indians, the filthy white Mormons commenced to colonize the Idaho and Utah region.
What occurred in 1853 was, as mentioned, an extention of the 1850-1853 Yuma War which ogima Wakara possibly led. However, ogima Wakara commenced to kill the Mormons living in Idaho and Utah. He had no choice but to start to kill them. They not only broke promises, they used plague warfare to kill large numbers of innocent Indian peoples. In all, about 20 whites were killed in the raids of 1853 in Utah. About 12 Indians were killed in the minor war. In 1854, a peace treaty was agreed upon by ogima Wakara and the Mormons, which ended the minor war (the Yuma War). Ogima Wakara was possibly assassinated by the whites (the whites obviously did not want ogima Wakara around), or his own people, in 1855. To let you know just how important a leader ogima Wakara was, they had two of his wifes, two of his children, and 15 of his horses's killed, and buried with him. it is an indication that the whites, not the Indians, assassinated ogima Wakara.