Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes
Declaration of War (it's time to Sacrifice)
This is a message to a non white entity from the future. Prepare your soldiers for combat. The white boy is not going to man up. There is an increase in activity where i live which is no different from last year yet they are letting me know they are going to carry out a Genocidal Program to kill off Indians and blacks. I will not tolerate it. I can tell just from my website and email, what them whites are planning. Have your police follow police here in Great Falls, Montana. That be from the establishment of Great Falls, Montana Police Department in 1888, to well into the future from this time i live in. They can do what they want to them and their extended family lines. I suspect there are either government agents here where i live or agents from a future time. Have your soldiers (not police) follow them. They can do what they want to them and their extended family lines. Whoever is responsble for this increased activity will be held accountable. They could be from the future or from this time. I'm aware of what preordained means. Instruct your soldiers to wage war on those who are responsible and also wage war on their extended family lines. I have been promoting the Rocky Boy Tribe of Chippewa Indians of Montana throughout my website and i know some entity is intruding. Do not allow any person or persons or entity or entities, who are a part of this conspiracy to kill off Indians and blacks, to live again. That's law. Genocide is very serious. It's obvious the white boy does not want to man up. I can tell you right off that white leaders from the future are far more determined to kill off Indians and blacks. They may be responsible. We are nothing to the future. The future thinks we are puppets. Those white leaders from the future, will kill any white leaders from this time who give in. It is important to wage war on them. We have no choice. They have power over this era. They can force their will to achieve what is important. Indian leaders are in a serious predicament. However, the future can pull strings for my goal of gaining Tribal Recognition at numerous Indian Reservations, for the Rocky Boy Tribe of Chippewa Indians of Montana.
I will continue to try and gain Tribal recognition for the Rocky Boy Tribe of Chippewa Indians of Montana, at numerous Reservations. I have done a great deal of research the last few months and from evidence i have discovered, chief Rocky Boy was set aside many Reservations in the United States, Canada and possibly Dominica and Puerto Rico. It deals with the infamous 10¢ an Acre Treaty which was ratified in April of 1904. Many forest Reserves were set aside ajacent to Indian Reservations for chief Rocky Boy who agreed to accept the infamous 10¢ an Acre Treaty for those Ojibway's who continued to refuse to recognize the infamous 10¢ an Acre Treaty. In Montana, Little Belt Forest Reserve or Black Hills Indian Reservation (thus the reason for why so many Ojibway's were in Helena in 1909), was set aside on August 16, 1902, as was Madison Forest Reserve or Black Hills Indian Reservation. Madison Forest Reserve is located south and west of Anaconda and Butte. During those times 1900-1908, a rather large Ojibway population lived there. Madison Forest Reserve was obviously a part of Lemhi Shoshone Reservation or added to Lemhi Shoshone Reservation. Flathead Forest Reserve or Black Hills Indian Reservation, was enlarged in 1903. I know from old newspaper articles many Ojibway's were living there years before 1903. Chief Rocky Boy led many there in 1902. Highwood Mountains Forest Reserve or Black Hills Indian Reservation, was set aside on January 1, 1903. Minnesota Forest Reserve which is known today as Chippewa National Forest, was set aside in June of 1902 for Montana Ojibway's led by chief Rocky Boy. Many other Montana Ojibway's were Deported to White Earth Reservation in late 1902. White historians are liars. On January 17, 1903 Luquillo Forest Reserve was set aside in Puerto Rico. I suspect it was set aside for Montana Ojibway's. In 1903, Carib Territory was set aside in Dominica. I suspect it was set aside for Montana Ojibway's. There may be at least 16 locations where land was set aside for Montana Ojibway's led by chief Rocky Boy, between March of 1902 and April of 1904. In Canada, land was set aside for Montana Ojibway's led by chief Rocky Boy, between 1902 and 1904. I must do more research to find those Reserves. In early 1902, chief Rocky Boy commenced a campaign to have new Ojibway Reservations set aside. It dealt with the infamous 10¢ an Acre Treaty which was ratified in April of 1904. Per treaty agreements with chief Rocky Boy, American leaders agreed to set aside new Reservations. Most were forests added to existing Reservations. I will also continue to try and gain Federal Recognition for the Rocky Boy Tribe of Chippewa Indians here in Great Falls with a Reservation adjacent to Great Falls.
Continuation of the Yuma War
In May of 1853, Anishinabe soldiers launched raids against the Indian allies of the United States, which resulted in the United States and their Indian allies, launching their own raids against the Anishinabe people of southwestern Arizona and southeastern California. Many Anishinabe people fled to the mountains to defend themselves. Up in the Utah region where the Anishinabe Nation may have been organizing their military campaigns against the United States and their Indian allies, in southwestern Arizona and southern California, a minor war erupted which was most likely an extension of the 1850-1853 Yuma War. According to white historians, ogima Wakara (the whites called him Walker) was a Ute Indian who was born around 1808, or around the same time ogima Broken Arm was born.
They claim ogima Wakara was an extremely important ogima who led a large number of Paiute, Shoshone, and Ute soldiers from across the Great Basin, to raid the invading whites from New Mexico to California. He commenced to war upon the invading whites in probably the 1830s. He was known to have sent his Anishinabe soldiers as far as southwestern California (just north of present day San Bernardino) by way of Cajon Pass. A favorite target of the Anishinabe soldiers was horses. In one raid alone in the Cajon Pass area, Anishinabe soldiers under Wakara's leadership, stole an estimated 6,000 horses's from the whites in 1840. In 1845, a year before the Mexican-American War started, the whites from Riverside County, California, under the orders of Benjamin Davis Wilson who was the Justice of the Peace of Riverside County, launched an offensive to capture ogima Wakara. What that indicates is very clear.
A war was already occurring between the Anishinabe people of the Great Basin and the whites of California, before the Mexican-American War started. Evidently the historical information about the 1845 white military offensive to bring ogima Wakara to justice, was lost because of the discovery of Big Bear Lake, which is located 20 miles to the northeast of San Bernardino, California, and is at an elevation of over 6,600 feet above sea level. They actually have cold winters there. An interesting subject, not to be overlooked, is the origins of the name of Big Bear Lake. Ogima Big Bear's son, ogima Little Bear who may have been the famous Crazy Horse, said in an interview that his father was originally from southern Idaho. Since ogima Big Bear was probably born around 1825, it means he was old enough to have taken part in the Anishinabe military campaigns in California in 1845 and in the 1850s. Big Bear Lake may have been named after ogima Big Bear. And ogima Big Bear may have been related to ogima Wakara for all we know.
Anyway, in the late 1840s, along came the filthy white Mormons telling the Indians of the Utah region, that they wanted to preach the gospel amongst them. At first Anishinabe ogimak allowed the Mormons to preach the gospel amongst them. However, they soon learned that many of the Indians in the Utah region were being killed in large numbers by diseases they never knew of. They knew something was not right and began to rightfully suspect that the filthy white Mormons were up to no dam good. It took several years to begin blaming the filthy white Mormons but they did eventually. Ogima Wakara's life is somewhat similar to that of ogima Broken Arm's life. He was baptized a Mormon in 1850. It was an act Anishinabe ogimak considered to be an act of subjugation. It did not go well with them. Ogima Wakara did not tell the Mormons they could settle on his land. He told the Mormons they could preach the gospel amongst the Indians under his leadership. Over time, Mormon leaders broke the promise they made with ogima Wakara. Instead of preaching the gospel amongst Indians, the filthy white Mormons commenced to colonize the Idaho and Utah region.
What occurred in 1853 was, as mentioned, an extention of the 1850-1853 Yuma War which ogima Wakara possibly led. However, ogima Wakara commenced to kill the Mormons living in Idaho and Utah. He had no choice but to start to kill them. They not only broke promises, they used plague warfare to kill large numbers of innocent Indian peoples. In all, about 20 whites were killed in the raids of 1853 in Utah. About 12 Indians were killed in the minor war. In 1854, a peace treaty was agreed upon by ogima Wakara and the Mormons, which ended the minor war (the Yuma War). Ogima Wakara was possibly assassinated by the whites (the whites obviously did not want ogima Wakara around), or his own people, in 1855. To let you know just how important a leader ogima Wakara was, they had two of his wifes, two of his children, and 15 of his horses's killed, and buried with him. it is an indication that the whites, not the Indians, assassinated ogima Wakara.