Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes
This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.
I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.
FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401
Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.
Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.
This Letter of Recognition is signed by:
and submitted to Flathead Mountain Reservation Representative Samuel Poe.
Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.
I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.
I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.
Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.
Cristeros War (1926-1929)
A few years after the 1910-1920 Mexican Revolution ended, another war in Mexico erupted which was only an extension of the Mexican Revolution. Historians claim that the war was over religion. Supposedly in the agreements reached in 1917 (they refer to it as the 1917 Mexican Constitution), Catholics in Mexico were singled out to be discriminated against. However, the persecution of Christians in Mexico went back to the times of President Juarez (he was a Zapotec Indian and probably the reason for the wars in the 1860s in South America, Mexico, and the United States) who created laws which singled out Christians to have persecuted. President Juarez wanted the Christians to stay out of the affairs of the Mexican people.
On August 3, 1926, in Guadalajara, Jalisco, a force of Anishinabe soldiers who were ordered by their ogimak to prepare a path to southern Mexico, in order to send 100,000s of Indians and blacks from northern Mexico, to southern Mexico, invaded the large Mexican city and singled out a Christian church to attack. Some 400 Christians were in the church when the Anishinabe soldiers attacked. At least 18 of the people in the church were killed and another 40 were wounded. This was the beginning of an armed Anishinabe military campaign to force their way into that region of Mexico, from the north of Mexico. The Anishinabe people were attracted to the west central Mexico region because it was mountainous.They came down to west central Mexico, from the Mexican States of Chihuahua, Coahuila, Durango, and Sonora. They were attracted to the mountainous regions of southwest Chihuahua, western and southern Durango, eastern Sinaloa, eastern Nayarit, Zacatecas, northern and eastern Jalisco, and parts of Aguascalientes, Colima, and Guanajuato. They wanted to force their way in to that region so they could eventually force their way even further south. Another smaller group forced their way in to the Mexican State of San Luis Potosi in order to force their way further south.
After the massacre at Guadalajara, it took some time but the Anishinabe military eventually launched full military campaigns to open up west central Mexico to Anishinabe and other Indians and blacks, settlements. As in the Mexican Revolution, the Anishinabe people made their own weapons which included modern guns, bows and arrows, and the old one shot musket guns they had been handing down from generation to generation. On August 4, 1926, a force of Anishinabe soldiers surrounded a church in Sahuayo, Michoacan, killing a priest and vicar. On August 14, 1926, a force of Anishinabe soldiers surrounded the Chapter of the Association of Catholic Youth in Chalchiuites, Zacatecas and killed a priest. Soon after the Agust 14, 1926 event, Anishinabe soldiers quickly brought the region from Chalchihuites to all of northern Jalisco, under their control.
On September 28, 1926, a force of Anishinabe soldiers invaded Guanajuato but were driven into the mountains where they continued to wage a guerilla war. On September 29, 1926, a force of Anishinabe soldiers launched a military offensive in Durango. They used the mountainous terrain of Durango to fight the whites. By this time Anishinabe soldiers had brought the region from southern Durango to Michoacan, under their control but the whites quickly responded to the new war. Evidently the Mexican whites who used Indian soldiers to fight their wars for them, thought little of the new Anishinabe war. They actually thought it would end as quickly as it had begun. That was not the case. Anishinabe ogimak used the Mexican State of Jalisco as their command center to fight this war. They knew they were not as well armed as the whites and their Indian allies who had planes by the time. However, they sent their brave soldiers out to clear the way for Anishinabek, other Indians, and blacks to colonize the region from southern Durango to Michoacan, then further south. Anishinabe soldiers used the mountainous terrain to wage a guerilla war against the whites.
Mexican leaders ordered their soldiers to surround the large important cities in Aguascalientes, Colima, Durango, Guanajuato, Jalisco, Nayarit, Sinaloa, and Zacatecas, to defend them in case Anishinabe soldiers launched assaults on them. However, Anishinabe soldiers were fighting only to prepare a path to southern Mexico for their Indian and black allies who originally lived in the United States. Knowing fully well that a great many of the citizens of that region were sympathetic to the Anishinabe cause, led Mexican leaders to round up the Mexican population in the smaller settlements and relocate them to the larger settlements, in order to prevent them from joining with the Anishinabek. Throughout 1927, 1928, and 1929 the war raged on. Anishinabe soldiers who fought in this war accordingly numbered 50,000 but it was probably much higher because their casualties were over 30,000 killed and an unknown number wounded. Mexican soldiers casualties were over 56,000 killed and an unknown number wounded. By 1930 the war was over. It was an Anishinabe strategic victory. They had forced their way into the west central Mexico region then to southern Mexico, where they continue to live today.
After successfully forcing their way into the south of Mexico, Anishinabe ogimak were welcomed by the native Indians of that region who included the first Anishinabek to colonize Mexico after becoming aware of the Seven Fires Prophecy. Anishinabe ogimak ordered their soldiers to commence the building of new Indian and black settlements throughout southern Mexico. Most settled in the Mexican States of Michoacan, Guerrero, Puebla, Oaxaca, Chiapas, Vera Cruz, Yucatan, Quintana Roo, and Tabasco. Many others settled in the Mexican States of Hidalgo and San Luis Potosi. They came mainly from the Coahuila, Nuevo Leon, and Tamaulipas States. And then many others probably forced their way into Guatamala.
The Blacks settled primarily in the States of Oaxaca and Guerrero. They name the region they settled in those two Mexican States, the Costa Chica region. Many other blacks settled in the State of Vera Cruz. Today, the Afro Mexicans face discrimination from both Indians and whites. They may claim that the Afro Mexicans hide their black heritage but that is not true. Most have some Indian blood but a great many are still of predominantly black blood. They number about 1,000,000 in Mexico today. Mainly in Guerrero, Oaxaca, and Vera Cruz. Not all of the Anishinabek and their Indian and black alles, fled northern Mexico to southern Mexico. Most did flee from the Coahuila, Nuevo Leon, and Tamaulipas region. Only a couple thousand Indians and blacks remain in Coahuila where they have a Reservation. The two settlements are Nacimiento de Los Indios and Nacimiento de Los Negros. In Chihuahua the Indians and blacks fled into the States southwestern mountains. Today, over 175,000 Indians live in Chihuahua's southwestern mountains. In Sonora the Indians and blacks live primarily in the States mountainous terrain but else where as well. Their population in Sonora is over 105,000. They have a Reservation in Sonora named Tamichopa.
Southern Mexico's Indian population is very difficult to ascertain. That is because the whites who rule Mexico will not allow race (that includes blacks) to be included in each census. However, they go to great lengths to provide a population estimate for white Mexicans which is most likely not correct. The whites estimate the Indian population of Mexico by the number of Indians who speak an Indian language who are over the age of 5. What that means is very clear. The whites are not being honest about Mexico's Indian population. Just in the States of the Yucatan Peninsula, and Chiapas and Puebla, the estimated Indian population by the number of Indians who speak an Indian language, is over 4 million. Indians who do not speak an Indian language, are not counted as being Indian in each census. They are either classified as mixed or white. That means the population of southern Mexico's Indians (that be the Yucatan Peninsula, and Chiapas and Puebla) is likely near 7 to 8 million, or even higher.