Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes
I Need Your Help
Recently i started advertising offline to get members for the Rocky Boy Tribe of Chippewa Indians of Montana. That is not going well with white future earthlings. They are resorting to what they did to me in 1983. If they destroy me, it means Genocide. China must invade those non white nations they are in or near. They have to protect all non white nations. Seven Fires Prophecy tells non whites they can't trust whites. That is the truth. We know it is the truth. Follow my offline advertising. I am placing ads in the Glacier Reporter (it's circulation is at Browning and the surrounding region), Cut Bank Pioneer Press, Shelby Promotor and The Valierian. All 4 papers carry the ad. They are owned by the same company. I know something is wrong. Money is involved. Find out if my ad is being placed in the Glacier Reporter. If you find out they are up to no dam good in any way, send your soldiers out to find the culprits including if it applies, the era they are from, and lay complete waste to the family trees of all who are participating in the conspiracy. We are dealing with Genocide. Torture to death in the most brutal and gruesome manners imaginable, as many of them as you consider necessary. I don't trust whites. We have been told not to trust whites. I can't tell on my own if they are intruding or if i am dealing with my intended goals. I suspect they will do anything to stop my rise to power. I have not forgotten what they did to me in 1983. I didn't ask for that. I was violated. What they have to do is leave me alone so i can try and get members for the Rocky Boy Tribe of Chippewa Indians of Montana. As soon as i get enough Representatives, a Letter of Intent will be sent to the BIA requesting for Federal recognition. Letters of Intent will also be sent to those Reservations and Reserves in North America, Dominica, Guyana and St. Vincent in the Caribbean, requesting for tribal recognition. Since Indian leaders will not do anything to defend the Indian race from being exterminated, they will suffer the ultimate punishment. Do not let them live again in the future. Let them get a laugh out of that. White leaders don't want anything to do with non whites. White leaders are not going to allow billions of Indians and blacks and other non whites, who lived around the Mediterranean Sea, America's and the Pacific to live again. That is not going to happen. We have to take care of our own dead. The Seven Fires Prophecy tells you Not to Trust whites because they will try and fool you. That will be taken seriously.
They have been accused of being partly Indian and partly non Indian by white historians. But the people known historically as the Metis (metis is pronounced as may-tay) are in fact a totem (dodaim) of the Anishinabe people. Though the Anishinabe Mete or Mede totem (dodaim) was not as numerous as the military and police totem of the Anishinabe people (the Chippewa's) or other Anishinabe totems such as the merchants (Odawa's), and the keepers of the fire (the Potawatomi), their role in Anishinabe society was yet significant. Their totem (dodaim) was centered on the healthcare and to a degree the religious affairs of the Anishinabe people, as well as the welfare of their education. The origins of the Metewiwin (Medicine Society) starts with the awareness of the Seven Fires Prophecy. They knew that when their white brethren eventually invaded that new diseases would emerge. That is exactly what occurred after the whites invaded in the 15th century. Maytaynabeg (medicine men or doctors) were formed after the Anishinabe people became aware of the Seven Fires Prophecy. They were instructed to experiment with herbs in order to attempt to discover new medicines which would help the Anishinabe people survive the onslaught of the coming plagues.
There is a reason why the Anishinabe (they are the Algonquin's, Chippewa's, Cree, Matay, Ottawa or Odawa's if you prefer, Sioux, Potawatomi, and probably the Abenaki and Blackfoot as well) population is very high at the present time. And, of course, i am referring to the Metewiwin or Medicine Society of the Anishinabe people. Today, there are probably 600,000 to over 700,000 Anishinabe people. The Sioux are in fact Anishinabe. You only need to know about Sault Ste. Marie, Michigan and Sault Ste. Marie, Ontario to understand exactly what point i am trying to make clear for you. The Sault in Sault Ste. Marie, is pronounced exactly like Sioux. It was the French who named the Chippewa's who lived near Sault Ste. Marie, the Sioux. They named them the Sioux after the name of the Sault Ste. Marie trading post. Even at the present time Chippewa's of the Sault Ste. Marie region of Michigan refer to themselves as the Sault (Sioux) Tribe of Chippewa Indians. On the plains of extreme southern Canada, the Anishinabe people living there became known as the Sault-teaux. It is pronounced like "Soe-Toe." However, the whites conspired in the 19th century to corrupt these plain Ojibwa's by extending the name Sault (Sioux) to "Sault-Teaux or "Soe-Toe." The word for medicine in Anishinabe is not Mashkiki as it is known by at the present time. In the Anishinabe language the real word for medicine is mete (pronounced as may-tay) or mede (pronounced as may-day).
And Medewiwin (or Metewiwin) means Medicine Society in the language of the Anishinabe people. Mete members were instrumental in defending Anishinabe lands and rights in particularly the 1860s-1880s time period. Sitting Bull was born and raised among the Anishinabe Mete living near what is now the Winnipeg region of Manitoba, Canada. He was a Maytaynabay (medicine man or doctor) who became a powerful ogima (chief) by the 1870s. Through their efforts two rebellions were initiated by Mete ogimak (leaders) in 1869-1870 which is known historically as the 1869-1870 Red River Rebellion, and the 1885 Northwest Rebellion. They also organized Anishinabe diasporas up into northern Quebec, northern Ontario, northern Manitoba, northern Saskatchewan, northern British Columbia, the Northwest Territories and that includes what is now Nunavut, and the Yukon, and Alaska, during the 19th century. They also left on the diasporas and settled down in the locations previously mentioned. Below is a list of the Anishinabe Mete population of those locations. Alberta is by far the most important location because the whites left them with large Reserves. In Saskatchewan, they have numerous settlements and is where they are the most numerous. In Alaska, the Northwest Territories, Nunavut, and Yukon the Mete are in fact living there. The whites are trying to force them to lose their Anishinabe identity.