Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes
This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.
I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.
FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401
Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.
Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.
This Letter of Recognition is signed by:
and submitted to Flathead Mountain Reservation Representative Samuel Poe.
Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.
I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.
I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.
Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.
Red River Invasion
During the war of 1812, a group of white invaders led by Thomas Douglas, 5th Earl of Selkirk, thought they had the right to invade Anishinabe land in Manitoba, Ontario, Saskatchewan, Minnesota, North Dakota, and South Dakota. They refer to the illegal land grant they illegally purchased through the Hudson Bay Company as, Assiniboia. Their actions were learned of by the Anishinabe Nation. White historians refer to them as the Metis who they claim were a mixed Indian-white people. The Metis were really a totem of the Anishinabe people. They were known as the Mitewiwin or Medicine Society. Metis is pronounced as May-Tay. Mitewiwin is pronounced as Mi-Tay-Wi-Win. The whites dropped the "wiwin" and simply called the members of this Anishinabe totem, the Mitay.
During the War of 1812, the whites knew they would win the conflict and early on conspired to invade the Manitoba region. Their goals were to steal Anishinabe land and kill off the wild game which roamed throughout that region. In 1811, Selkirk led a small group of white invaders to the region around what is now Winnipeg and illegally established the Red River Colony (Assiniboia). In 1809 the white invaders built Fort Gibralter. In 1812 they built Fort Douglas. This is the part of this obvious conspired event Anishinabe people must read carefully. Supposedly Selkirk did not want the Northwest Trade Company competing for furs with the Hudson Bay Company. Both the white trade companies were conspiring to steal Anishinabe land at the time. Anishinabe ogimak knew exactly what that meant. They not only had to deal with the Northwest Trade Company trappers but also the trappers from the Hudson Bay Company.
However, very few white trappers dared to trap on Anishinabe land. If they did and were caught, chances were they were executed. Anishinabe ogimak knew from prophecy that the whites would kill off the wild game which roamed their land. Anishinabe ogimak did allow the whites to travel to certain areas in Anishinabe land to pick up furs trapped for by Indian trappers. A group of 128 white men led by Miles McDonald, attempted to start the colony in 1812. They invaded by way of York Factory which was located next to Hudson Bay. By August 30, 1812 they arrived to the vicinity of Fort Gibralter (Winnipeg) and set camp. By that date they only numbered 35. McDonald supposedly said to the west of Red River, the land was a plain (did not have trees), while to the east of Red River, the land was covered by trees. McDonald also lied about the nature of that land. He said the land was unsettled. At the time (1812) perhaps 1,000s if not 10,000s of Anishinabek, lived around what is now the Winnipeg region.
McDonald is Arrested
With Fort Gibralter there for protection, the white invaders led by McDonald, commenced to start farms and send for more white invaders. Their actions were learned of by Anishinabe ogimak who cut off supply routes to force the white invaders to change their policy. In responce to the Anishinabe blockade, McDonald tried to break through the blockade. They refer to it as the Pemmican Proclamation. The white invaders actions led to Anishinabe military commanders arresting McDonald. McDonald was forced to go to Montreal. McDonald was fortunate to not have been executed for his illegal actions.
The Battle of Red River
After McDonald was arrested and forced to go to Montreal, ogima Little Shell II (ogima Little Shell I had been killed in a battle nearly a decade earlier near Spirit Lake, North Dakota), or possibly another Anishinabe ogima (ogima Little Shell II may have been very young when this battle was fought), ordered an Anishinabe military commander to lead a force of Anishinabe soldiers to the site of the unwanted white settlement i'll name Red River. At the time some 140 whites were living there. Upon arriving to the white invaders town of Red River, Anishinabe soldiers commenced to attacking the settlement, as well as burning their crops, and also destroying their homes. Historians claim that 60 white invaders were forced to go back to Jack River to wait for an arrival of a new larger group of white invaders led by Robert Semple, after this battle. White casualties were 80 or more killed and wounded. Anishinabe casualties are unknown.
In 1815, that other larger group of white invaders led by Robert Semple, arrived at York Factory on August 18, 1815. In responce to the destruction of Red River, the white invaders led by Colin Robertson, left Montreal to travel using a southern route, to the site of the ruins of Red River. After arriving to the ruins of Red River, Robertson learned that a few (60) of the survivors fled to Jack River. Robertson left for Jack River to bring back the white invaders to the site of the ruins of Red River, and to wait for the expected arrival of the larger group of white invaders led by Robert Semple.
The Second Battle of Red River
While Robertson was off gathering the few survivors of the First Battle of Red River, ogima Little Shell II once again ordered an Anishinabe military commander to lead Anishinabe soldiers back to the ruins of Red River and attacked the supposed 4 white invaders who stayed there while Robertson went off to bring back the white invaders who fled to Jack River. Supposedly the 4 white soldiers were capable of preventing the Anishinabe soldiers from defeating them. If they actually defeated the Anishinabe soldiers they certainly numbered far more than only 4 soldiers. The white soldiers confined themselves in a blacksmith shop when they battled the Anishinabe soldiers. Casualties are unknown.
After the Second Battle of Red River, the white invaders commenced to building a fort they named Fort Douglas. Again the larger group of white invaders led by Robert Semple, arrived from York Factory and settled near Fort Douglas. They went about building new homes and to farming. Their illegal actions enraged Anishinabe ogimak. According to white historians, ogima Peguis was most willing to help the whites destroy (exterminate) his people. Read the Seven Fires Prophecy. They claim the Anishinabe ogima taught them the ways of his land, hunting, trapping, fishing and even brought food to the white invaders to make certain they survived on so the white invaders could destroy (exterminate) his people. Read the Seven Fires Prophecy. It is deplorable for Anishinabe people to have to read about ogima Peguis supposedly telling the white invaders that he would send his soldiers out to defend them if the whites from the Northwest Fur Trade Company, dared to attack them. We are not stupid!
The June 19, 1816 Battle of Fort Douglas (aka Battle of Seven Oaks)
Enraged Anishinabe ogimak had enough. They sent a force of some 60 (it was far more than 60) of their brave soldiers under the command of an Anishinabe military commander ordered by ogima Little Shell II, to lead the Anishinabe soldiers to Fort Douglas to destroy the unwanted fort. In Fort Douglas, the white invaders seen the approach of the force of brave Anishinabe soldiers and prepared for battle. They did not leave the fort as historians have written. They knew if they wanted to survive their only choice was to remain in the fort. They knew if they sent the 24 white soldiers out of the fort to fight the enraged Anishinabe soldiers and were defeated, the enraged Anishinabe soldiers would have forced their way into the fort and killed all the white invaders who numbered over 200 when including the 60 white invaders Robert Semple brought back to Fort Douglas, from Jack River. They kept inside the fort and fought to the death. Of the white soldiers who fought in this battle, all 24 were killed. Anishinabe casualties were only 2. After the Anishinabe soldiers forced their way into Fort Douglas, they either killed all the white invaders in the fort or most. Total white casualties may have surpassed over 200 killed.
After the Battle of Fort Douglas, the selfish and spolied rotten whites once again tried to start a colony along the Red River in southern Manitoba. It did not work out. Anishinabe soldiers guarded the white trading posts throughout that region, making sure the white traders and their families, dared not expand the farm land Anishinabe ogima leased to them. What set off this white invasion into the Red River region was the Louisiana Purchase. The Anishinabe Nation controlled the entire Red River Valley, up until the end of the Anishinabe-American War of 1862-1864. The 1863 Old Crossing Treaty which was ratified by the government of the Anishinabe Nation and the United States on May 5, 1864, officially ceded the Red River Valley to the white invaders.