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This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.

I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.

Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401

Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.

Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.

This Letter of Recognition is signed by:


and submitted to Flathead Mountain Reservation Representative Samuel Poe.



Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.

I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.

I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.

Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.

The Siege of Fort Erie August 4 - September 21, 1814

This battle was fought near where present day Fort Erie, Ontario is situated. Almost one month earlier, the whites had attempted to recapture Fort Erie and the rest of the Niagara peninsula region, but were soundly defeated by the brave Anishinabe soldiers. After losing the Battle of Chippawa, the whites once again sent large numbers of reinforcements to the Niagara Falls region. Their movements were learned of by Anishinabe scouts of course, and after alerting their commanders of the new large force of white soldiers squatting once again in the Fort Erie region, their military commanders instructed their brave soldiers to attempt to stop the whites from hiding themselves in that region. Anishinabe ogimak were still in sorrow after the many casualties their brave soldiers endured at the Battle of Lundy’s Lane, which occurred just eleven days earlier. However, they still continued to pursue their policy of defending their land.

Numbering over 5,500 soldiers, the larger white military force in the Fort Erie region commenced to building defensive works, and on August 4, 1814 were soon attacked by the nearby Anishinabe soldiers. In an effort to get more weapons and ammunition, Anishinabe military commanders ordered scores of their brave soldiers to reach the nearby Buffalo region to attempt to capture the towns weapons and ammunition supplies. However, the bridge crossing the Conguichity Creek was destroyed and several hundred white soldiers were patrolling that region. In that battle that followed, the Anishinabek inflicted 38 casualties on the white soldiers but they were incapable of capturing those weapons and ammunition they badly needed. As the siege progressed, the whites attempted to send more supplies to the besieged fort by sailing Lake Ontario and Lake Erie. On one occasion the Anishinabek captured two white boats (schooners) on the Niagara river. By August 13, 1814, Anishinabe military commanders ordered their soldiers to increase the bombardments on the white soldiers hiding in Fort Erie and around Fort Erie. It had little effect.

In a last ditch effort to recapture the fort, the Anishinabe soldiers put forth an extremely gallant effort to enter the fort. They singled out the defensive structures (the batteries of the white soldiers) the whites had situated around the fort, to attempt to destroy those positions, and to use a frontal assault on the fort. What followed was not pretty. The weather was not good (it was raining heavily) and their equipment to climb into the fort was too small. Two contingents of brave Anishinabe soldiers attacked the sections of the forts batteries their commanders ordered them to, but they met with much resistance from the white soldiers. A large group of brave Anishinabe soldiers actually forced their way into the fort where a horrific battle ensued which inflicted a great many casualties on both parties. A large supply of gunpowder in the fort blew up after Anishinabe soldiers shot off one of the captured cannons of their white enemies. It inflicted many casualties on the Anishinabe soldiers and the white soldiers. After the horrible failure to recapture Fort Erie, Anishinabe military commanders had no choice but to call for more reinforcements which arrived late in August.

By mid September the white soldiers agreed to attack the Anishinabe soldiers who had built defensive structures around the fort to protect themselves and the big guns they had either made or captured, earlier in the war. The white soldiers caught the Anishinabek off guard at two of the locations where they built defensive works. However, at the third defensive structure the white soldiers were completely routed and endured over 500 hundred casualties. On September 21, 1814, Anishinabe military commanders had tired of their white enemies great will to use fortification warfare, then ordered their brave soldiers to lift the siege. White casualties in the long battle were staggering. In all, 2,136 white soldiers were either killed, wounded, or captured by the Anishinabek then either killed later on or enslaved. Anishinabe casualties must have been staggering as well.

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