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Declaration of War (it's time to Sacrifice)


This is a message to a non white entity from the future. Prepare your soldiers for combat. The white boy is not going to man up. There is an increase in activity where i live which is no different from last year yet they are letting me know they are going to carry out a Genocidal Program to kill off Indians and blacks. I will not tolerate it. I can tell just from my website and email, what them whites are planning. Have your police follow police here in Great Falls, Montana. That be from the establishment of Great Falls, Montana Police Department in 1888, to well into the future from this time i live in. They can do what they want to them and their extended family lines. I suspect there are either government agents here where i live or agents from a future time. Have your soldiers (not police) follow them. They can do what they want to them and their extended family lines. Whoever is responsble for this increased activity will be held accountable. They could be from the future or from this time. I'm aware of what preordained means. Instruct your soldiers to wage war on those who are responsible and also wage war on their extended family lines. I have been promoting the Rocky Boy Tribe of Chippewa Indians of Montana throughout my website and i know some entity is intruding. Do not allow any person or persons or entity or entities, who are a part of this conspiracy to kill off Indians and blacks, to live again. That's law. Genocide is very serious. It's obvious the white boy does not want to man up. I can tell you right off that white leaders from the future are far more determined to kill off Indians and blacks. They may be responsible. We are nothing to the future. The future thinks we are puppets. Those white leaders from the future, will kill any white leaders from this time who give in. It is important to wage war on them. We have no choice. They have power over this era. They can force their will to achieve what is important. Indian leaders are in a serious predicament. However, the future can pull strings for my goal of gaining Tribal Recognition at numerous Indian Reservations, for the Rocky Boy Tribe of Chippewa Indians of Montana.



I will continue to try and gain Tribal recognition for the Rocky Boy Tribe of Chippewa Indians of Montana, at numerous Reservations. I have done a great deal of research the last few months and from evidence i have discovered, chief Rocky Boy was set aside many Reservations in the United States, Canada and possibly Dominica and Puerto Rico. It deals with the infamous 10 an Acre Treaty which was ratified in April of 1904. Many forest Reserves were set aside ajacent to Indian Reservations for chief Rocky Boy who agreed to accept the infamous 10 an Acre Treaty for those Ojibway's who continued to refuse to recognize the infamous 10 an Acre Treaty. In Montana, Little Belt Forest Reserve or Black Hills Indian Reservation (thus the reason for why so many Ojibway's were in Helena in 1909), was set aside on August 16, 1902, as was Madison Forest Reserve or Black Hills Indian Reservation. Madison Forest Reserve is located south and west of Anaconda and Butte. During those times 1900-1908, a rather large Ojibway population lived there. Madison Forest Reserve was obviously a part of Lemhi Shoshone Reservation or added to Lemhi Shoshone Reservation. Flathead Forest Reserve or Black Hills Indian Reservation, was enlarged in 1903. I know from old newspaper articles many Ojibway's were living there years before 1903. Chief Rocky Boy led many there in 1902. Highwood Mountains Forest Reserve or Black Hills Indian Reservation, was set aside on January 1, 1903. Minnesota Forest Reserve which is known today as Chippewa National Forest, was set aside in June of 1902 for Montana Ojibway's led by chief Rocky Boy. Many other Montana Ojibway's were Deported to White Earth Reservation in late 1902. White historians are liars. On January 17, 1903 Luquillo Forest Reserve was set aside in Puerto Rico. I suspect it was set aside for Montana Ojibway's. In 1903, Carib Territory was set aside in Dominica. I suspect it was set aside for Montana Ojibway's. There may be at least 16 locations where land was set aside for Montana Ojibway's led by chief Rocky Boy, between March of 1902 and April of 1904. In Canada, land was set aside for Montana Ojibway's led by chief Rocky Boy, between 1902 and 1904. I must do more research to find those Reserves. In early 1902, chief Rocky Boy commenced a campaign to have new Ojibway Reservations set aside. It dealt with the infamous 10 an Acre Treaty which was ratified in April of 1904. Per treaty agreements with chief Rocky Boy, American leaders agreed to set aside new Reservations. Most were forests added to existing Reservations. I will also continue to try and gain Federal Recognition for the Rocky Boy Tribe of Chippewa Indians here in Great Falls with a Reservation adjacent to Great Falls.





The July 18, 1865 Squaw Fight


Soon after the fiasco at Salina Canyon, the whites attempted to stop the Anishinabek and their allies, from continuing the killings of white settlers and stealing cattle owned by the whites. It is referred to as the illicit Treaty of Spanish Fork. The whites got the native Ute's to agree to cede all their land to them, excepting the land in the Uintah Basin. However, the Anishinabe people including those who had long lived in the Utah region and the new arrivals, refused to sign the treaty. The Anishinabe people owned the land by right of conquest which occurred centuries earlier. The illicit Treaty of Spanish Fork was signed on June 8, 1865. It was done without proper Anishinabe approval. Soon after the illicit Treaty of Spanish Fork was signed by the Ute's and Mormons, Anishinabe soldiers again launched raids on white settlers and their livestock, throughout the Sanpete Valley.



After learning that two more whites had been killed on July 14, 1865, and over 300 livestock were stolen, the whites again formed a militia and requested from friendly Indians, where they could find the Anishinabek who were waging the war. An Indian who was either a friend of the whites or bought by them, led them to a camp in which a group of Anishinabek were in. On July 18, 1865, they discovered the camp which had 13 men and boys and a number of women and children. The Anishinabe men refused to surrender to the 100 white militiamen. A four hour long battle followed in which ten of the Anishinabe men and boys were killed, and two captured, while the last managed to escape. Several of the women and children were killed or wounded in the battle. One Anishinabe woman attacked a white soldier with her knife which led the white soldier to kill her. After her murder, the rest of the women in the camp became very uneasy and they were eventually shot and killed by the white soldiers. In fact, most of the Anishinabek killed and wounded in the battle were women, children, and the elderly. Thus, the name for this battle. As many as 30 Anishinabek were killed in this massacre. According to historians, this small group of Indians had on them, a paper from the Bishop of Salina, saying they were friendly Indians.



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