Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes
This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.
I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.
FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401
Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.
Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.
This Letter of Recognition is signed by:
and submitted to Flathead Mountain Reservation Representative Samuel Poe.
Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.
I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.
I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.
Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.
Wyoming Massacre July 3, 1778
During the previous year, the brave Anishinabe soldiers defeated the large white (English, French, and German) military force which came down from the Montreal region, and the whites grew greatly upset with their loss, and with the Iroquois Tribes. Many more of the Iroquois eventually joined with the Anishinabe Confederation to fight the white invaders. About 85 miles to the north of Philadelphia, was the Wyoming Valley which was under Anishinabe control when the Battle of Wyoming was fought. A large force of white soldiers from probably both Philadelphia and New York City, was ordered to trek up towards the Wyoming Valley to attempt to bring that region back under English control. Their targets were existing forts in that region which had fallen (laid siege to) to the Anishinabek early in the war, which housed scores of white civilians and soldiers who took refuge there after the outbreak of war, to eventually relieve them. Most of the Iroquois were not willing to fight on the side of their fellow Indians, which most definitely enraged on both the Anishinabek and those Iroquois who sided with the Anishinabek. After defeating the large white military force which came down from Montreal in the summer of 1777, the Anishinabek continued to send their brave soldiers out to wage war on the whites (farmers or settlers) to their east and south. Since they controlled most of New York and Pennsylvania, it meant they could send their brave soldiers out to the east and south, to eradicate white settlements, without much resistance coming from their white enemies. That is why the large white military force was sent to the Wyoming Valley.
Upon their arrival to the Wyoming Valley, the whites attempted to coerce the Iroquois allies of the Anishinabek, into joining the war. At first the whites attempted to coerce the Iroquois into joining them. The brave Anishinabe soldiers were located throughout the region where 10 white forts were located, ready to battle the invading large white military force. On July 3, 1778 the Anishinabek commenced to set the forts a blaze which resulted into open war. Unfortunately, Native Americans have to deal with this event which saw many of the Iroquois (the Seneca) joining with the large white military force to fight against their own race. After about one hour of fighting, the brave Anishinabe soldiers had been defeated and sent fleeing with the Iroquois on their trail. History indicates that the Iroquois captured several Anishinabe soldiers then horrifically tortured them to death. However, it was most likely the whites who did it. One account of the battle stated that 227 Anishinabe scalps had been taken. This battle occurred near Fort Wintermute. However, there were still many other forts in the area and the large white military force was there to bring that region back under white control. Soon after their loss at Fort Wintermute, the brave Anishinabe soldiers commenced to burn down the remaining forts in the Wyoming Valley, then went about attacking those other white settlements where white settlers fled to, which were scattered around the surrounding region. They very likely killed scores of white settlers and soldiers to retaliate for what their brave soldiers had endured.
Those whites who were fortunate, escaped from the Anishinabe onslaught, then found refuge among the large white military force in that region, or fled eastwards towards Philadelphia and New York City. What occurred in the Wyoming Valley was not pretty. Horrific events occurred. Those events may have resembled what occurred during the 17th century wars between the Anishinabek and the invading whites. History indicates that white casualties in this horrific event was very likely in the hundreds. However, the way the whites have responded to this military event suggests that far more casualties occurred, than just a few hundred. Something horrific happened to both the Indians and whites of the Wyoming Valley, in July of 1778, and it was not just one battle. It was a serious of military engagements in which the Anishinabek relentlessly attacked the entire white population in the Wyoming Valley. In their fortified settlements, the whites obviously had stored large supplies of food and weapons before the war’s onset. Once the Anishinabe soldiers brought that region under their control, they were content to allow the white refugees who fled to those planned white fortifications, to remain behind their fortified walls. They knew they controlled the surrounding land and that they could eventually starve the white refugees to death if need be. Their attitude had obviously changed after the arrival of the large white military force. They knew the white military was now forcing the war northwards and westwards, from the Philadelphia region.