This Ojibwa Reservation has a troubling history. Below is a map of Wind River Reservation, links to google earth photos of River Wind, it's demographics which are very difficult to determine correctly. It was supposedly established in 1868 for Shoshone People (we know they are Shawnee Ojibwa's) only. American leaders put Washakie in power and he led his soldiers to join American Soldiers to fight his own people. Washakie was not an authentic Ojibwa leader. He was a trouble maker who thought of himself. Sacajawea did not live at what is now Wind River Reservation. She was either European or a mixed blood who was forced into prostitution at an early age by her pimp Toussaint Charbonneau. It's known that Charbonneau bought Sacajawea yet before buying her he had at least one other prostitute working for him. Her name was Otter Woman. Both Otter Woman and Sacajawea were possibly related. If they were they were bought at the same time. Ojibwa Soldiers did attack Italian Forts and Trade Posts south of Montana. And frequently they took captive many. While at North Dakota, Otter Woman and Sacajawea were sought after by fur traders working for NWC (aka North West Company) and Charbonneau apparently had enough wealth to purchase them. We don't know how many prostitutes he owned. It might have been only 2 or more than 10. Competetion among idiotic Ojibwa men who sided with whites (worked for them) and European Fur Traders for prostitutes was intense. In 1795, Charbonneau was knifed supposedly for raping a woman. However, he was knifed during a dispute over ownership of prostitutes. Usually the taller Ojibwa and taller European owned more prostitutes.
Lewis & Clark needed a guide to guide them to the source of Mississippi River at southwest Montana (Big Hole Basin) and Charbonneau was hired by Lewis and Clark for his knowledge of the region. Charbonneau was Italian! Since Charbonneau was a pimp he most certainly brought Sacajawea with him. He possibly requested to bring his other prostitute with him yet Lewis & Clark objected. Sacajawea was in a terrible predicament she had no power to prevent. After she was forced into prostitution she became affilicted with syphilis which led to her death on December 20, 1820. She possibly died at St. Louis. William Clark requested of Chabonneau to bring Sacajawea to St. Louis in 1809. Clark knew of Charbonneau and his way of life yet out of "History Curiosity" he was impressed with their standings. I'm writing this to not disgrace William Clark. While Charbonneau and Sacajawea were at St. Louis, William Clark offered to attend to their child Jean Baptiste. In 1812, Sacajawea birthed another child. A baby girl they named Lizette Charbonneau.
William Clark wrote Charbonneau on August 20, 1806 explaining to him of his fondness of the child birthed by Sacajawea and how he thought the child would be in a better position if brought to him at St. Louis. Clark named the child or possibly Charbonneau (My Boy Pomp). In 1809, Charbonneau brought them to St. Louis and allowed William Clark to adopt Jean Baptiste. When Lizette was born in 1812, she was also adopted by William Clark. Before adopting the children, Clark had to obtain permission from his wife Julia Hancock. William Clark was married to her until her death in 1820. He then married Harriet Kennerly Radford in 1820. William Clark had 5 children while married to Julia and three children while married to Harriet. Sacajawea was European. William Clark owned slaves and brutally mistreated them. One of his slaves he whipped was York. Clark brought York the slave, with him during the expedition. Sacajawea probably lived at Colorado or Utah when Ojibwa Soldiers took her captive. Italians had established trade posts as far north as Colorado and Utah from New Mexico. William Clark did not care for Charbonneau yet respected him for guiding them during the expedition. Charbonneau was not the father of Jean and Lizette. Sacajawea was a prostitute. Charbonneau obviously knew where she was from yet refused to allow her to return to her family. She probably died at St. Louis in December 1812. Since Sacajawea was European, William Clark knew she missed civilized life. He reached agreements with her and Charbonneau for them to live at St. Louis.
Leaders and citizens of Wind River Reservation, can go on pretending they are not Ojibwa. We have been told to find evidence along a trail by prophesy. That's what we are doing. Lewis & Clark wrote their Eastern Indians Estimates during their stay at Fort Mandan in 1804/1805. They wrote about an Ojibwa People living at Oklahoma and Texas they named Chipaway and Pania. They were in an alliance. They also wrote there was a north Chipaway and Pania and south Chipaway and Pania. We take that to represent Northern Arapahoe and Southern Arapahoe and Northern Cheyenne and Southern Cheyenne. We know a group of Shoshone People left their native lands at Montana and Wyoming and forced their way southeast to Oklahoma and Texas. In Oklahoma and Texas they are known as Comanche. In 1878, Northern Arapaho were forced by American leaders to relocate to Wind River Reservation. All was not well because many Shoshone People had a feeling of ill attitude towards those Shoshone People that selected to fight. Washakie became an American ally in 1868. Over time, however, many Shoshone People would start to view whites as Arapahoe People did. That happended in early 20th century. Both Arapahoe and Shoshone are Ojibwa's. Maps of Northern Cheyenne Reservation below will help Shoshone People realize their true nationality. Cheyenne People are Ojibwa's who lived at southern Minnesota. That's according to history or to historians. They forced their way out to South Dakota and Nebraska in mid or late 17th century. They eventually migrated to the Colorado, Kansas, Montana, New Mexico, Oklahoma, Texas and Wyoming regions. Shoshone is derived from an Ojibwa word pertaining to south or southern. That is Shaw-an and Shaw-an-ni. Whites dropped "an" from Shaw-an-ni and just pronounced it Shaw-ni. Tribal historian William W. Warren knew what Ojibwa's named southern Ojibwa's. It's "Shaw-un-oag." Translation is "Southern People." Read Andrew Blackbirds 1887 book "History of the Ottawa and Chippewa Indians of Michigan." Blackbird wrote that Ojibwa Language was extensively spoken among Shoshone People.
Before 1896, American Negotiators snuck up to Ojibwa leaders of Wind River Reservation and commenced to speak to them in their famous forked tongue language. They proposed to Ojibwa leaders to have an area of their Reservation, at Big Horn Hot Springs near Thermopolis, set aside as a National Park or some sort of Reservation to be under government control. Ojibwa leaders were impressed with this idea of an area of their Reservation being set aside as a National Park or a Reservation to protect Big Horn Hot Springs. It was a ruse to inform the public of the land transfer.
Wind River Reservation leaders knew why American Negotiators were sent to them in April of 1896. An explaination for their reason for negotiating was understood by Wind River Reservation leaders. Big Horn Hot Springs was involved in the negotiations yet American leaders tricked the public about the correct actions of 1896's negotiations. American leaders were preparing to round up 1,000's of Ojibwa's at the Ojibwa's "Chosen Land" at Montana and the surrounding region including Canada. In late May 1896, Colonel Pershing with his American Soldiers and Little Bear with his Ojibwa Traitors Soldiers, commenced to round up 1,000's of Ojibwa's and bring them to the Great Falls, Montana region to await forced relocations. Before doing so they sent American Negotiators to many Reservations to negotiate land cessions from those Reservations so Ojibwa's from north central Montana (most were from the Great Falls, Montana region) could settle at the ceded portions of each Reservation. One location was Wind River Reservation on April 21, 1896. It was ratified on June 7, 1896.
An agreement was reached with Wind River Reservations leaders on April 21, 1896 to cede Wind River Reservations north portion or that portion of Wind River Reservation adjacent to and north of Wind River. It's land area is 1.48 million acres. If you are attentive to history of Wind River Reservation you know it's land area is 2.2 million acres. That left Wind River Reservation with a land area of 720,000 acres. However, that's incorrect. Wind River Reservation leaders were first told why American leaders demanded a land cession. After informed that the land cession was for Ojibwa's from Montana they were content. If the land cession was intended for whites they'd have rejected. Not only did Wind River Reservation leaders agree to cede the 1.48 million acres, they also agreed to establish a Reservation Park at Big Horn Hot Springs. Though the 1.48 million acres was ceded to chief Rocky Boys Ojibwa Subjects the land cession remained a part of Wind River Reservation. We don't know how many Montana Ojibwa's were relocated to their new Reservation at Wind River Reservation. However, since the land cession was 1.48 million acres, it's probable up to 1,000 or more Montana Ojibwa's were relocated to their Reservation at Wind River Reservation. After reaching Wind River Reservation, they became concerned because they were not relocated to their new Reservation adjacent to and north of Wind River. Instead they were relocated south of Wind River. Chief Rocky Boy was informed about their predicament and possibly took action. History is incorrect pertaining to 1896's Wind River Reservation land cession. There is a reason why Arapaho People outnumber Shoshone People at Wind River Reservation. Algonquin's (Ojibwa's) make up 70% of Wind River Reservations native population, while Shoshone People make up 30%. In 1902, Algonquin's made up 50% of this Reservations population, while Shoshone People also made up 50% of this Reservations population. That's an indicator that chief Rocky Boys Montana Ojibwa Subjects were continuing to be relocated to Wind River Reservation after 1896.
Wind River Reservation Land Act of 1872: On August 26, 1872, greedy American leaders reached an agreement with Shoshone leaders for ceding extreme southern part of Wind River Reservation. It is known as Lander Purchase Act of 1872. This occurred before Arapaho's settled on this Reservation. Many Ojibwa's were yet at war against whites at that time (1872). On March 3, 1891, American leaders attempted to force both Shoshone and Arapaho leaders, to cede their Reservations land north of Wind River or Big Wind River. However, they refused. It was probably the first attempt by American leaders to obtain a land cession from Wind River Reservation to relocate Montana Ojibwa's to. American leaders tried again in 1893 to coerce Ojibwa leaders into ceding much of their Reservation but they refused. Obviously it dealt with relocating Montana Ojibwa's. I don't know if American leaders offered Wind River Reservation leaders money in 1891 and 1893. In 1896 they possibly did.
Wind River Reservation 1896 Land Cession: Below is a map of that portion of Wind River Reservation ceded to chief Rocky Boys Montana Ojibwa Subjects. At it's extreme northeast is Big Horn Hot Springs Reservation Park. The land area was not ceded in 1905. Carefully locate red color areas on the map. Each represents a land allotment. However, it's fabricated. All of the land area was ceded to chief Rocky Boys Montana Ojibwa Subjects on June 7, 1896. Agreement was approved on June 10, 1896. June 7, 1896 is three days short of June 10, 1896's Agreements involving Blackfeet Reservation, Crow Reservation, Everglades Reservation of Florida, Fort Apache/San Carlos Reservation of Arizona, Fort Belknap Reservation, Fort Hall Reservation, Jocko Reservation (not certain) and Klamath Reservation of Oregon. Special attention is required for Klamath Reservation because it's land area is 1.48 million acres. According to historians, an error was made by a survey in 1871 that excluded 617,495 acres of Klamath Reservation land. Klamath Reservations land area is not 862,622 acres. It's 1.48 million acres. It's no coincidence that Wind River Reservations ceded portion is also 1.48 million acres. Each of those Reservations ceded a portion of their Reservation to chief Rocky Boys Montana Ojibwa Subjects on June 10, 1896. Wind River Reservations 1896 land cession was approved on June 10, 1896. Wind River Reservations history is very corrupt. However, Klamath Reservations history was so correct American leaders terminated Klamath Reservation in 1954.
Wind River Reservations 1905 Land Cession: Wind River Reservation leaders ceded the north portion of their Reservation to chief Rocky Boys Montana Ojibwa Subjects on June 10, 1896. It remains a part of Wind River Reservation! They did not cede their Reservations north portion on March 3, 1905. Did Wind River Reservation leaders cede a portion of their Reservation on March 3, 1905. They'll deny it yet they probably did. American leaders bribed non authentic Ojibwa leaders to cede the 1905 land cession. American leaders were attracted to the Riverton region because of the abundance of agriculture land. Land ceded in 1905 extends from Morton northeast to Boysen State Park then south to Wind River. Nearly all the land area is agriculture land. At Wind River Reservation they're continuing to contest 1905's land cession. However, white leaders will not prove that whites are the brothers and sisters of non whites!
River Wind Ojibwa Enclave: Besides being known as Wind River it's also known as Big Horn River. Source of Wind River (aka Big Horn River) is Two Ocean Mountain which is 37 miles west of extreme northwest portion of Wind River Reservation. That be the area ceded to chief Rocky Boy on June 10, 1896 (June 7, 1896 is a ruse) that was considered ceded Reservation land in 1905. Riverton is located one mile from "River Wind." Wind River flows southeast from it's source then north at the Riverton region. It flows north to it's mouth at Yellowstone River. Wind River is, in fact, a tributary of Mississippi River. I'm not certain yet suspect the land where River Wind is is on "Trust Land." Adjacent on it's east is "Fee Land." Over 20 housing units are located from Little Shield Road north to the north end of Crow Avenue which is 324 feet from Wind River. There could have been a larger Ojibwa Enclave at this location in 1906 and after. If there was an Ojibwa Enclave at this location most were lured to Arapahoe and Ethete. Wind River obtained it's name from Chinook Winds which are common adjacent to and east of the Rocky Mountains. However, Chinook Winds are not strong at the Riverton, Wyoming region. There are several other Wind River Reservation communities. However, population of Wind River Reservation will not increase as a result of the border towns of Lander and Riverton.
River Wind Ojibwa Enclave Road View
River Wind Ojibwa Enclave Road View
River Wind Ojibwa Enclave Road View
River Wind Ojibwa Enclave Road View
River Wind Ojibwa Enclave Road View
River Wind Ojibwa Enclave Road View
River Wind Ojibwa Enclave Road View
River Wind Ojibwa Enclave Road View
1905's land cession is shown on this map. It's from Riverton then to the northwest and northeast. Much of the land area is farmland. American leaders bribed non authentic Ojibwa leaders they put in power to cede the land. That is why Wind River Reservation leaders continue to claim that land area. They know it was ceded illegally. They've known since 1905.
Demographics of Wind River Reservation
Land Area: 2,968 sq. mi. or 1,900,000 acres - 7,689 sq. km. or 768,902.7 hectares
Population: (can't obtain correct demographics)
Language: Corrupted
