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Survival Mode


This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.



I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.



FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401



Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.



Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.



This Letter of Recognition is signed by:

______________________________________________________________________

and submitted to Flathead Mountain Reservation Representative Samuel Poe.

Sincerely,

_______________
Date



Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.





I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.





I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.



Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.





Fond du Lac Reservation


It is a Reservation which the whites have violated. It is about 20 miles to the west of Duluth. The white city of Cloquet is located partially within the Reservations borders. In Ojibwa they named the region where this Reservation is located, Na-ga-chi-wa-nong. The population of Fond du Lac Reservation was 4,240 according to the 2010 census. The whites make up the majority of the Reservations population. The part of Cloquet in the Reservation had a population of 1,204 according to the 2000 census. The 2000 census reported that the Ojibwa's made up 1,353 of the Reservations population of 3,728. Near half of the Reservations 2,375 (that's according to the 2000 census) whites, probably live in Cloquet. The remainder live elsewhere.



About 100 or more whites live in Brookston which is located in the Reservation. Brookston is located on the northern border of the Fond du Lac Reservation. It is a white city. There are several other locations in Nagachiwanong where numerous housing units are located. They are included under townships. It is not easy to learn about these areas where numerous housing units are located in Nagachiwanong, particularly their demographics. All townships within Nagachiwanong report the whites as the majority of the population. Most of the whites who don't live in Cloquet, probably live along the southern fringe of Nagachiwanong where numerous farms are located, as well as just south of Brookston where more farms are located.



Another area in eastern Nagachiwanong just north of Cloquet, has numerous farms and a large white population. The areas where the housing units are located are located in the woods, excepting one. The area from western Cloquet to about 7 miles west, is probably the location of Nagachiwanong where the second largest concentration of whites live. That region may have one area which may be predominantly Ojibwa. The number of housing units where the housing units areas listed below are located, is probably over 250. The population may be near 1,000. Below is a list of the Nagachiwanong housing units areas which may be predominantly Ojibwa, excepting probably the one named Nagachiwanong and also Twin Lakes Drive.



The Little Shell Pembina Chippewa Reservation

On March 3 of 1873, the United States set aside a Reservation for the Little Shell Pembina Turtle Mountain Chippeway's supposedly within the White Clay Reservation. It's proof of a Montana Chippewa connection to the Minnesota Chippewa's. Supposedly the Turtle Mountain Pembina Chippeway Reservation covered one township or 23,040 acres or 36 sq. mi. which is 6 miles by 6 miles. White Clay Reservation is 36 miles in length and 36 miles in width. If you see through the lines, that obviously represents the entire White Clay Reservation as being a Turtle Mountain Pembina Chippewa Reservation. However, the United States actually set this Reservation aside to relocate the Chippeway's from North Dakota and South Dakota, and the Chippeway's from Michigan and Wisconsin, to this Reservation which is really much larger. Bois Forte (Nett Lake), Fond Du Lac, Leech Lake, and Red Lake Reservations are a part of this Little Shell Pembina Chippewa Reservation. We have to include Fond Du Lac. Read further down below. Many were forced to relocate from Michigan and Wisconsin, to the Fond Du Lac region, or the eastern part of the Little Shell Pembina Chippewa Reservation.



There is too much controversy surrounding the Red River Valley. Click here to see the large area of land in North Dakota and South Dakota which was never ceded. It has no color or number. Click here to see the original Blackfeet Reservation. It covers much of Montana (area number 565 which has the pinkish color and the Little Shell Chippewa Blackfeet Districts of Wolf Point, Harlem, and Box Elder); and the areas where the numbers 574 (mauve color which includes the Dupuyer Little Shell Chippewa Blackfeet District); area number 399 (green color which includes Augusta, Great Falls, and Lewistown which are Little Shell Chippewa Blackfeet Districts); and area number 398 (the real Black Hills which has the blue color and the Helena District of the Little Shell Chippewa Blackfeet Reservation).



According to Lewis and Clark, the Black Hills are located just south of Great Falls, Montana. They wrote in their journals on June 2, 1805, that they were above (north) of the Black Hills. They were referring to the Highwood Mountains. On June 2, 1805, Lewis and Clark were at what is now Loma, Montana. On the Dakota map, the large area which was never ceded, connects the Little Shell Chippewa's Blackfeet Reservation to the Little Shell Pembina Chippewa Reservation of Minnesota. If the Pembina Chippeway's never ceded their land along the Red River of Minnesota and North Dakota, it means it is yet Chippewa land.



The Illegal 1889 Nelson Act

In 1889 (the 1889 Nelson Act), the government of the United States broke treaty promises and illegally opened up the Pembina Chippewa Reservation to white settlement. Instead of honorably negotiating with the leaders of the Pembina Chippewa Reservation, the United States instead illegally forced the individual Chippewa men of voting age to determine if the huge Pembina Chippewa Reservation should have land allotments and the surplus land sold to the whites. Since the Chippewa men knew they stood to gain financially, they voted to accept the deal. It was fraudulent which means the huge Pembina Chippewa Reservation is still intact. Most of the White Clay Reservation land allotments slipped from Indian ownership to non Indian ownership, after the huge Pembina Chippewa Reservation was stolen. The United States intended to relocate all Chippewa's from Michigan, Minnesota, and Wisconsin to the Little Shell Pembina Chippewa Reservation. After all the cowardly deeds, only a small part of the northeastern part of the White Clay Reservation remained. It probably covered at the most less than 100 sq. mi.



Forced Relocation

What is now the White Clay Reservation was Pem-bi-na and Pillager Chippewa land. As part of the corrupted dealings the whites indulged in, in the 1889 Nelson Act, they forced several thousand Chippewa's from Minnesota, Michigan, North Dakota, South Dakota, and Wisconsin to relocate to the Little Shell Pembina Chippewa Reservation. White Clay had abundant agriculture land. Perfect for land allotments. Thus, the reason why most were relocated here. According to a website, the 1920 census reported that of the Indian population of White Clay Reservation, which was 6,659, 4,856 were from the Mississippi Chippewa's (those Chippewa's who lived on both sides of the Mississippi River in Minnesota and Wisconsin), 1,218 were Pillager Chippewa's, 472 were Pembina (their population was obviously much larger), and 113 were from the Lake Superior Chippewa's (those Chippewa's who lived near the shores of Lake Superior).



Most possibly came from Wisconsin. However, most Michigan and Wisconsin Chippewa's remained in Michigan and Wisconsin. During those times, Chippewa leaders in Minnesota were actively sending their people up to Manitoba and Ontario. Bois Forte (Nett Lake) Reservation had an Indian population of 771 in 1902 but 464 in 2000. Grand Portage Reservation had an Indian population of 323 in 1902 but 322 in 2000. Bois Forte (Nett Lake), Fond du Lac, and Grand Portage Reservations were managed by the La Point Agency in Wisconsin during those times. Red Lake Reservation had an Indian population of 1,357 in 1902. Red Lake Reservation had an Indian population of 5,071 according to the 2000 census.



White Earth Agency reported an Indian population of 4,719 in 1902. Their specific groups and 1902 populations are as follows: White Earth Mississippi Chippewa (1,615); Gull Lake Mississippi Chippewa (340); Removal White Oak Point Mississippi Chippewa (87); Removal Mille Lac Mississippi Chippewa (323); Nonremoval Mille Lac Mississippi Chippewa (870); Removal Leech Lake Pillager Chippewa (297); Cass and Winnebigoshish Chippewa (56); Otter Tail Pillager Chippewa (717); Removal Fond du Lac Chippewa (100); Pembina Chippewa (314). By Nonremoval, it was stated that only 62 of the Mille Lac Chippewa's had relocated to White Clay. An act of Congress on May 27, 1902, eventually led to all the Mille Lac Chippewa's relocating to White Clay. They were paid $40,000 for the relocation. As for the Gull Lake Mississippi and Otter Tail Pillager Chippewa's, a cover-up is in place. They are the Chippewa's (the Menominee and Winnebago) who were set aside large adjoining Reservations in the 1840s. Another Reservation called the Gull Lake Reservation, was later set aside for them after the United States illegally stole the large adjoining Reservations. It is situated adjacent to the old Menominee and Winnebago Reservations (the old Winnebago Reservation which was created on October 13, 1846). It has the number 453 on the map below. The Menominee and Winnebago (Pillager or Leech Lake Chippewa's) adjoining Reservations, are located on the same map below where the numbers 269 and 268 are. 268 is where the old Winnebago Reservation was located.





Leech Lake Agency which handled Red Lake Reservation affairs in 1902, reported an Indian population in 1901 of 3,346. Their specific groups and 1902 populations are as follows: Red Lake Reservation (1,304); Leech Lake Pillager Chippewa (848); Cass and Winnebigoshish Pillager Chippewa (435); and White Oak Point Mississippi Chippewa (630). There was a population decline of 129. The 1902 population was 3,217. Including the White Earth Leech Lake or Pillager population which includes the Gull Lake Mississippi and Otter Tail Pillager Chippewa's, the total Pillager Chippewa population was 3,410 in 1902. At White Clay Reservation, the Leech Lake or Pillager Chippewa's population was 1,497 in 1902. The population of Leech Lake Reservation in 1902 was 1,913. And the Little Shell or Turtle Mountain Pembina Chippewa's, must be included as being Leech Lake or Pillager Chippewa's. They know the Pillager Chippewa's were an advance Chippewa military force. However, they did not advance to the west. They advanced to the east from the Montana region, after learning the whites had invaded in the 16th century. The more eastern Pillager Chippewa's are the Abenaki, the Delaware or Lenni Lenape including the Powhatan and Lumbee, and the Seneca's. In the 18th century, they did advance to the west. As you know by now, the White Clay Reservation was set aside specifically for the Pillager Chippewa's who lived at the old Menominee and Winnebago adjoining Reservations. In 1873, the United States enlarged the Reservation to prevent war.



Though this information may not be useful to you, it will help you to understand the events which took place during the 1898 Rebellion. It was the Chippewa's from White Clay Reservation who joined the Chippewa's who remained at their original Reservations (those Reservations which were stolen) who fought in the 1898 Rebellion. The reason for little population growth at Bois Forte (Nett Lake), Fond du Lac, Grand Portage, and White Clay Reservations is many of the Chippewa's who survived the short rebellion of 1898, fled up to northern Ontario and northern Manitoba. Those who were captured were possibly relocated to the Navajo Reservation where land was added to the Navajo Reservation in 1900. Many of the White Clay Reservation Chippewa's were possibly relocated to the land added on to the Navajo Reservation in 1934. And the other obvious reason for the population decline at White Clay Reservation, is the Pillager Chippewa's returning to Leech Lake Reservation.



The 1898 Curtis Act and Nelson Act & The 1898 Rebellion

In October of 1898, ogima Bugonaygishig led a Chippewa Rebellion in northern Minnesota. This was probably a part of the 1898 Spanish-American War. What followed saved the Minnesota Chippewa Reservations. The Nelson Act of 1889, eradicated all Chippewa Reservations except the Red Lake Reservation and a tiny part of the White Clay Reservation. The United States waited until 1898 to eradicate the Reservation. In 1898, the United States passed the Curtis Act and Nelson Act. Ogima Bugonaygishig's War forced the United States to restore the Reservation. However, the huge Pembina Chippewa Reservation was illegally broken up into the Chippewa Minnesota Reservations of today.



Alternate Government

We know the leaders of all Reserves and Reservations are employees of Canada and the United States. Since they are paid by the Canadian and the United States governments, we know they will do what the whites want. To defend ourselves from their evil intentions, it is mandatory that we form an alternate government which does not receive money from the Canadian and United States governments. Within each village listed below, you must organize a new government which will manage the affairs of the people. Establish a council for a select (not elected) group of men and women of your choice. Then form a financial corporation (Little Shell Pembina Chippewa Reservation Financial Corporation) in which the citizens in each of the villages listed below can deposit their money.



To each community listed below, incorporate them so they are permitted by LSPCRFC which is a part of the Little Shell Pembina Chippewa Reservation (aka Turtle Mountain Reservation) law (not the law of the United States - the United States will not honor treaty agreements), to function as a village (city and town) of the Little Shell Pembina Chippewa Reservation. You are not to request permission from the United States or from the government of the White Clay Reservation. You must do this on your own. Create a community financial center (the house of someone you know is trustworthy) within each community listed below. If you feel it is too dangerous (probability of thiefs) open up a co-op bank account. Find Chippewa traditionalists. Do not allow anyone you know or who you suspect is in favor of genocide, or who sides with the whites. We are dealing with genocide. This is an extremely serious predicament. Each community will act on it's own, or open up their own co-op bank account, if they decide it's safer that way.



All citizens of all communities listed below, will deposit a percentage of their money into each community financial center. And do not dare to consult with the United States. They are sending a message to all non white nations that they could care less for Indian Nations in a time when that message is easily not ignored. The financial corporation can be kept private so there will be no need to have it done formally. Unless you opt to open up a co-op bank account. Then you must select one of the communities listed below to be the capital of the Little Shell Pembina Chippewa Reservation Financial Corporation. The financial corporation will be a simple joint savings unit which is identical to friends (a co-op) saving their money together to better their communities and lives. If anyone who lives within any of the communities listed below does not want to deposit a percentage of their money into the savings unit, they must be carefully watched. They can't be trusted. And we know many will not share their money. Use children to visit the residents to hand out LSPCRFC applications. Arm them with pepper spray to defend themselves from stray dogs. Children will be more appealing. If you feel it is still too dangerous for children to hand out LSPCRFC applications, have an adult place the LSPCRFC applications in mail boxes.



This financial corporation will be the Little Shell Pembina Chippewa Reservation (Fond Du Lac, Leech Lake, Nett Lake, Red Lake, and White Clay Reservations) government. The LSPCRFC will function to provide the Little Shell Pembina Chippewa Reservation with financing to establish new settlements, build and maintain new and old homes in old settlements, agriculture (greenhouse farming or hydroponic farming), health and education needs, fishing and hunting, and transportation needs and maintenance. Most financing must go to individuals to start agriculture, housing, and transportation enterprises. Electric bicycles and electric cars are mandatory. Purchase used bikes and cars then convert them into electric motor vehicles. You must encourage as many of your citizens to deposit as much of their money into the savings unit and to also apply for grants and loans so the LSPCRFC will be stocked with money.



Request for financial funding from non Indian sources, particularly individuals who are wealthy. Do it discreetly. And money earned from business ventures, must be deposited into the savings unit. In fact, nearly all money within each community savings unit will come from money generated by business ventures. If any problems develope with Reservation leaders including Reservation police, do not negotiate with them. They will do what the whites want. And the whites are in fact deliberately going the wrong way, or going down the wrong road. They are already intruding which means they do want to exterminate the Indian race and all other non whites. You must take it seriously.



Nagachiwanong covers 170 sq.mi. or 108,800 acres, or 440 sq. km. or 44,029 hectares. Nagachiwanong has 9,166 acres which are being used for agriculture including the growing of crops and grazing livestock. Most of that land is owned by whites. The Fond du Lac Reservation was eradicated after the 1889 Nelson Act. However, ogima Ba-go-nay-gi-shig led an Ojibwa uprising in 1898 which eventually led to the United States again recognizing (actually establishing) the Ojibwa's Fond du Lac Reservation. Most of Nagachiwanong is covered by a forest.





Bindigayn

County Highway 80

Migizi

Nagachiwanong

Ridge Road

Twin Lakes Drive

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The Algonquian Conquest of the Mediterranean Region of 11,500 Years Ago




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