Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes
Declaration of War (it's time to Sacrifice)
This is a message to a non white entity from the future. Prepare your soldiers for combat. The white boy is not going to man up. There is an increase in activity where i live which is no different from last year yet they are letting me know they are going to carry out a Genocidal Program to kill off Indians and blacks. I will not tolerate it. I can tell just from my website and email, what them whites are planning. Have your police follow police here in Great Falls, Montana. That be from the establishment of Great Falls, Montana Police Department in 1888, to well into the future from this time i live in. They can do what they want to them and their extended family lines. I suspect there are either government agents here where i live or agents from a future time. Have your soldiers (not police) follow them. They can do what they want to them and their extended family lines. Whoever is responsble for this increased activity will be held accountable. They could be from the future or from this time. I'm aware of what preordained means. Instruct your soldiers to wage war on those who are responsible and also wage war on their extended family lines. I have been promoting the Rocky Boy Tribe of Chippewa Indians of Montana throughout my website and i know some entity is intruding. Do not allow any person or persons or entity or entities, who are a part of this conspiracy to kill off Indians and blacks, to live again. That's law. Genocide is very serious. It's obvious the white boy does not want to man up. I can tell you right off that white leaders from the future are far more determined to kill off Indians and blacks. They may be responsible. We are nothing to the future. The future thinks we are puppets. Those white leaders from the future, will kill any white leaders from this time who give in. It is important to wage war on them. We have no choice. They have power over this era. They can force their will to achieve what is important. Indian leaders are in a serious predicament. However, the future can pull strings for my goal of gaining Tribal Recognition at numerous Indian Reservations, for the Rocky Boy Tribe of Chippewa Indians of Montana.
I will continue to try and gain Tribal recognition for the Rocky Boy Tribe of Chippewa Indians of Montana, at numerous Reservations. I have done a great deal of research the last few months and from evidence i have discovered, chief Rocky Boy was set aside many Reservations in the United States, Canada and possibly Dominica and Puerto Rico. It deals with the infamous 10¢ an Acre Treaty which was ratified in April of 1904. Many forest Reserves were set aside ajacent to Indian Reservations for chief Rocky Boy who agreed to accept the infamous 10¢ an Acre Treaty for those Ojibway's who continued to refuse to recognize the infamous 10¢ an Acre Treaty. In Montana, Little Belt Forest Reserve or Black Hills Indian Reservation (thus the reason for why so many Ojibway's were in Helena in 1909), was set aside on August 16, 1902, as was Madison Forest Reserve or Black Hills Indian Reservation. Madison Forest Reserve is located south and west of Anaconda and Butte. During those times 1900-1908, a rather large Ojibway population lived there. Madison Forest Reserve was obviously a part of Lemhi Shoshone Reservation or added to Lemhi Shoshone Reservation. Flathead Forest Reserve or Black Hills Indian Reservation, was enlarged in 1903. I know from old newspaper articles many Ojibway's were living there years before 1903. Chief Rocky Boy led many there in 1902. Highwood Mountains Forest Reserve or Black Hills Indian Reservation, was set aside on January 1, 1903. Minnesota Forest Reserve which is known today as Chippewa National Forest, was set aside in June of 1902 for Montana Ojibway's led by chief Rocky Boy. Many other Montana Ojibway's were Deported to White Earth Reservation in late 1902. White historians are liars. On January 17, 1903 Luquillo Forest Reserve was set aside in Puerto Rico. I suspect it was set aside for Montana Ojibway's. In 1903, Carib Territory was set aside in Dominica. I suspect it was set aside for Montana Ojibway's. There may be at least 16 locations where land was set aside for Montana Ojibway's led by chief Rocky Boy, between March of 1902 and April of 1904. In Canada, land was set aside for Montana Ojibway's led by chief Rocky Boy, between 1902 and 1904. I must do more research to find those Reserves. In early 1902, chief Rocky Boy commenced a campaign to have new Ojibway Reservations set aside. It dealt with the infamous 10¢ an Acre Treaty which was ratified in April of 1904. Per treaty agreements with chief Rocky Boy, American leaders agreed to set aside new Reservations. Most were forests added to existing Reservations. I will also continue to try and gain Federal Recognition for the Rocky Boy Tribe of Chippewa Indians here in Great Falls with a Reservation adjacent to Great Falls.
Fond du Lac Reservation
It is a Reservation which the whites have violated. It is about 20 miles to the west of Duluth. The white city of Cloquet is located partially within the Reservations borders. In Ojibwa they named the region where this Reservation is located, Na-ga-chi-wa-nong. The population of Fond du Lac Reservation was 4,240 according to the 2010 census. The whites make up the majority of the Reservations population. The part of Cloquet in the Reservation had a population of 1,204 according to the 2000 census. The 2000 census reported that the Ojibwa's made up 1,353 of the Reservations population of 3,728. Near half of the Reservations 2,375 (that's according to the 2000 census) whites, probably live in Cloquet. The remainder live elsewhere.
About 100 or more whites live in Brookston which is located in the Reservation. Brookston is located on the northern border of the Fond du Lac Reservation. It is a white city. There are several other locations in Nagachiwanong where numerous housing units are located. They are included under townships. It is not easy to learn about these areas where numerous housing units are located in Nagachiwanong, particularly their demographics. All townships within Nagachiwanong report the whites as the majority of the population. Most of the whites who don't live in Cloquet, probably live along the southern fringe of Nagachiwanong where numerous farms are located, as well as just south of Brookston where more farms are located.
Another area in eastern Nagachiwanong just north of Cloquet, has numerous farms and a large white population. The areas where the housing units are located are located in the woods, excepting one. The area from western Cloquet to about 7 miles west, is probably the location of Nagachiwanong where the second largest concentration of whites live. That region may have one area which may be predominantly Ojibwa. The number of housing units where the housing units areas listed below are located, is probably over 250. The population may be near 1,000. Below is a list of the Nagachiwanong housing units areas which may be predominantly Ojibwa, excepting probably the one named Nagachiwanong and also Twin Lakes Drive.
The Little Shell Pembina Chippewa Reservation
On March 3 of 1873, the United States set aside a Reservation for the Little Shell Pembina Turtle Mountain Chippeway's supposedly within the White Clay Reservation. It's proof of a Montana Chippewa connection to the Minnesota Chippewa's. Supposedly the Turtle Mountain Pembina Chippeway Reservation covered one township or 23,040 acres or 36 sq. mi. which is 6 miles by 6 miles. White Clay Reservation is 36 miles in length and 36 miles in width. If you see through the lines, that obviously represents the entire White Clay Reservation as being a Turtle Mountain Pembina Chippewa Reservation. However, the United States actually set this Reservation aside to relocate the Chippeway's from North Dakota and South Dakota, and the Chippeway's from Michigan and Wisconsin, to this Reservation which is really much larger. Bois Forte (Nett Lake), Fond Du Lac, Leech Lake, and Red Lake Reservations are a part of this Little Shell Pembina Chippewa Reservation. We have to include Fond Du Lac. Read further down below. Many were forced to relocate from Michigan and Wisconsin, to the Fond Du Lac region, or the eastern part of the Little Shell Pembina Chippewa Reservation.
There is too much controversy surrounding the Red River Valley. Click here to see the large area of land in North Dakota and South Dakota which was never ceded. It has no color or number. Click here to see the original Blackfeet Reservation. It covers much of Montana (area number 565 which has the pinkish color and the Little Shell Chippewa Blackfeet Districts of Wolf Point, Harlem, and Box Elder); and the areas where the numbers 574 (mauve color which includes the Dupuyer Little Shell Chippewa Blackfeet District); area number 399 (green color which includes Augusta, Great Falls, and Lewistown which are Little Shell Chippewa Blackfeet Districts); and area number 398 (the real Black Hills which has the blue color and the Helena District of the Little Shell Chippewa Blackfeet Reservation).
According to Lewis and Clark, the Black Hills are located just south of Great Falls, Montana. They wrote in their journals on June 2, 1805, that they were above (north) of the Black Hills. They were referring to the Highwood Mountains. On June 2, 1805, Lewis and Clark were at what is now Loma, Montana. On the Dakota map, the large area which was never ceded, connects the Little Shell Chippewa's Blackfeet Reservation to the Little Shell Pembina Chippewa Reservation of Minnesota. If the Pembina Chippeway's never ceded their land along the Red River of Minnesota and North Dakota, it means it is yet Chippewa land.
The Illegal 1889 Nelson Act
In 1889 (the 1889 Nelson Act), the government of the United States broke treaty promises and illegally opened up the Pembina Chippewa Reservation to white settlement. Instead of honorably negotiating with the leaders of the Pembina Chippewa Reservation, the United States instead illegally forced the individual Chippewa men of voting age to determine if the huge Pembina Chippewa Reservation should have land allotments and the surplus land sold to the whites. Since the Chippewa men knew they stood to gain financially, they voted to accept the deal. It was fraudulent which means the huge Pembina Chippewa Reservation is still intact. Most of the White Clay Reservation land allotments slipped from Indian ownership to non Indian ownership, after the huge Pembina Chippewa Reservation was stolen. The United States intended to relocate all Chippewa's from Michigan, Minnesota, and Wisconsin to the Little Shell Pembina Chippewa Reservation. After all the cowardly deeds, only a small part of the northeastern part of the White Clay Reservation remained. It probably covered at the most less than 100 sq. mi.
What is now the White Clay Reservation was Pem-bi-na and Pillager Chippewa land. As part of the corrupted dealings the whites indulged in, in the 1889 Nelson Act, they forced several thousand Chippewa's from Minnesota, Michigan, North Dakota, South Dakota, and Wisconsin to relocate to the Little Shell Pembina Chippewa Reservation. White Clay had abundant agriculture land. Perfect for land allotments. Thus, the reason why most were relocated here. According to a website, the 1920 census reported that of the Indian population of White Clay Reservation, which was 6,659, 4,856 were from the Mississippi Chippewa's (those Chippewa's who lived on both sides of the Mississippi River in Minnesota and Wisconsin), 1,218 were Pillager Chippewa's, 472 were Pembina (their population was obviously much larger), and 113 were from the Lake Superior Chippewa's (those Chippewa's who lived near the shores of Lake Superior).
Most possibly came from Wisconsin. However, most Michigan and Wisconsin Chippewa's remained in Michigan and Wisconsin. During those times, Chippewa leaders in Minnesota were actively sending their people up to Manitoba and Ontario. Bois Forte (Nett Lake) Reservation had an Indian population of 771 in 1902 but 464 in 2000. Grand Portage Reservation had an Indian population of 323 in 1902 but 322 in 2000. Bois Forte (Nett Lake), Fond du Lac, and Grand Portage Reservations were managed by the La Point Agency in Wisconsin during those times. Red Lake Reservation had an Indian population of 1,357 in 1902. Red Lake Reservation had an Indian population of 5,071 according to the 2000 census.
White Earth Agency reported an Indian population of 4,719 in 1902. Their specific groups and 1902 populations are as follows: White Earth Mississippi Chippewa (1,615); Gull Lake Mississippi Chippewa (340); Removal White Oak Point Mississippi Chippewa (87); Removal Mille Lac Mississippi Chippewa (323); Nonremoval Mille Lac Mississippi Chippewa (870); Removal Leech Lake Pillager Chippewa (297); Cass and Winnebigoshish Chippewa (56); Otter Tail Pillager Chippewa (717); Removal Fond du Lac Chippewa (100); Pembina Chippewa (314). By Nonremoval, it was stated that only 62 of the Mille Lac Chippewa's had relocated to White Clay. An act of Congress on May 27, 1902, eventually led to all the Mille Lac Chippewa's relocating to White Clay. They were paid $40,000 for the relocation. As for the Gull Lake Mississippi and Otter Tail Pillager Chippewa's, a cover-up is in place. They are the Chippewa's (the Menominee and Winnebago) who were set aside large adjoining Reservations in the 1840s. Another Reservation called the Gull Lake Reservation, was later set aside for them after the United States illegally stole the large adjoining Reservations. It is situated adjacent to the old Menominee and Winnebago Reservations (the old Winnebago Reservation which was created on October 13, 1846). It has the number 453 on the map below. The Menominee and Winnebago (Pillager or Leech Lake Chippewa's) adjoining Reservations, are located on the same map below where the numbers 269 and 268 are. 268 is where the old Winnebago Reservation was located.
Leech Lake Agency which handled Red Lake Reservation affairs in 1902, reported an Indian population in 1901 of 3,346. Their specific groups and 1902 populations are as follows: Red Lake Reservation (1,304); Leech Lake Pillager Chippewa (848); Cass and Winnebigoshish Pillager Chippewa (435); and White Oak Point Mississippi Chippewa (630). There was a population decline of 129. The 1902 population was 3,217. Including the White Earth Leech Lake or Pillager population which includes the Gull Lake Mississippi and Otter Tail Pillager Chippewa's, the total Pillager Chippewa population was 3,410 in 1902. At White Clay Reservation, the Leech Lake or Pillager Chippewa's population was 1,497 in 1902. The population of Leech Lake Reservation in 1902 was 1,913. And the Little Shell or Turtle Mountain Pembina Chippewa's, must be included as being Leech Lake or Pillager Chippewa's. They know the Pillager Chippewa's were an advance Chippewa military force. However, they did not advance to the west. They advanced to the east from the Montana region, after learning the whites had invaded in the 16th century. The more eastern Pillager Chippewa's are the Abenaki, the Delaware or Lenni Lenape including the Powhatan and Lumbee, and the Seneca's. In the 18th century, they did advance to the west. As you know by now, the White Clay Reservation was set aside specifically for the Pillager Chippewa's who lived at the old Menominee and Winnebago adjoining Reservations. In 1873, the United States enlarged the Reservation to prevent war.
Though this information may not be useful to you, it will help you to understand the events which took place during the 1898 Rebellion. It was the Chippewa's from White Clay Reservation who joined the Chippewa's who remained at their original Reservations (those Reservations which were stolen) who fought in the 1898 Rebellion. The reason for little population growth at Bois Forte (Nett Lake), Fond du Lac, Grand Portage, and White Clay Reservations is many of the Chippewa's who survived the short rebellion of 1898, fled up to northern Ontario and northern Manitoba. Those who were captured were possibly relocated to the Navajo Reservation where land was added to the Navajo Reservation in 1900. Many of the White Clay Reservation Chippewa's were possibly relocated to the land added on to the Navajo Reservation in 1934. And the other obvious reason for the population decline at White Clay Reservation, is the Pillager Chippewa's returning to Leech Lake Reservation.
The 1898 Curtis Act and Nelson Act & The 1898 Rebellion
In October of 1898, ogima Bugonaygishig led a Chippewa Rebellion in northern Minnesota. This was probably a part of the 1898 Spanish-American War. What followed saved the Minnesota Chippewa Reservations. The Nelson Act of 1889, eradicated all Chippewa Reservations except the Red Lake Reservation and a tiny part of the White Clay Reservation. The United States waited until 1898 to eradicate the Reservation. In 1898, the United States passed the Curtis Act and Nelson Act. Ogima Bugonaygishig's War forced the United States to restore the Reservation. However, the huge Pembina Chippewa Reservation was illegally broken up into the Chippewa Minnesota Reservations of today.
We know the leaders of all Reserves and Reservations are employees of Canada and the United States. Since they are paid by the Canadian and the United States governments, we know they will do what the whites want. To defend ourselves from their evil intentions, it is mandatory that we form an alternate government which does not receive money from the Canadian and United States governments. Within each village listed below, you must organize a new government which will manage the affairs of the people. Establish a council for a select (not elected) group of men and women of your choice. Then form a financial corporation (Little Shell Pembina Chippewa Reservation Financial Corporation) in which the citizens in each of the villages listed below can deposit their money.
To each community listed below, incorporate them so they are permitted by LSPCRFC which is a part of the Little Shell Pembina Chippewa Reservation (aka Turtle Mountain Reservation) law (not the law of the United States - the United States will not honor treaty agreements), to function as a village (city and town) of the Little Shell Pembina Chippewa Reservation. You are not to request permission from the United States or from the government of the White Clay Reservation. You must do this on your own. Create a community financial center (the house of someone you know is trustworthy) within each community listed below. If you feel it is too dangerous (probability of thiefs) open up a co-op bank account. Find Chippewa traditionalists. Do not allow anyone you know or who you suspect is in favor of genocide, or who sides with the whites. We are dealing with genocide. This is an extremely serious predicament. Each community will act on it's own, or open up their own co-op bank account, if they decide it's safer that way.
All citizens of all communities listed below, will deposit a percentage of their money into each community financial center. And do not dare to consult with the United States. They are sending a message to all non white nations that they could care less for Indian Nations in a time when that message is easily not ignored. The financial corporation can be kept private so there will be no need to have it done formally. Unless you opt to open up a co-op bank account. Then you must select one of the communities listed below to be the capital of the Little Shell Pembina Chippewa Reservation Financial Corporation. The financial corporation will be a simple joint savings unit which is identical to friends (a co-op) saving their money together to better their communities and lives. If anyone who lives within any of the communities listed below does not want to deposit a percentage of their money into the savings unit, they must be carefully watched. They can't be trusted. And we know many will not share their money. Use children to visit the residents to hand out LSPCRFC applications. Arm them with pepper spray to defend themselves from stray dogs. Children will be more appealing. If you feel it is still too dangerous for children to hand out LSPCRFC applications, have an adult place the LSPCRFC applications in mail boxes.
This financial corporation will be the Little Shell Pembina Chippewa Reservation (Fond Du Lac, Leech Lake, Nett Lake, Red Lake, and White Clay Reservations) government. The LSPCRFC will function to provide the Little Shell Pembina Chippewa Reservation with financing to establish new settlements, build and maintain new and old homes in old settlements, agriculture (greenhouse farming or hydroponic farming), health and education needs, fishing and hunting, and transportation needs and maintenance. Most financing must go to individuals to start agriculture, housing, and transportation enterprises. Electric bicycles and electric cars are mandatory. Purchase used bikes and cars then convert them into electric motor vehicles. You must encourage as many of your citizens to deposit as much of their money into the savings unit and to also apply for grants and loans so the LSPCRFC will be stocked with money.
Request for financial funding from non Indian sources, particularly individuals who are wealthy. Do it discreetly. And money earned from business ventures, must be deposited into the savings unit. In fact, nearly all money within each community savings unit will come from money generated by business ventures. If any problems develope with Reservation leaders including Reservation police, do not negotiate with them. They will do what the whites want. And the whites are in fact deliberately going the wrong way, or going down the wrong road. They are already intruding which means they do want to exterminate the Indian race and all other non whites. You must take it seriously.
Nagachiwanong covers 170 sq.mi. or 108,800 acres, or 440 sq. km. or 44,029 hectares. Nagachiwanong has 9,166 acres which are being used for agriculture including the growing of crops and grazing livestock. Most of that land is owned by whites. The Fond du Lac Reservation was eradicated after the 1889 Nelson Act. However, ogima Ba-go-nay-gi-shig led an Ojibwa uprising in 1898 which eventually led to the United States again recognizing (actually establishing) the Ojibwa's Fond du Lac Reservation. Most of Nagachiwanong is covered by a forest.