Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes
This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.
I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.
FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401
Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.
Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.
This Letter of Recognition is signed by:
and submitted to Flathead Mountain Reservation Representative Samuel Poe.
Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.
I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.
I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.
Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.
Fort Shaw Chippewa Reservation
We have an ancient event to very carefully investigate. Fort Shaw Military Reservation was set aside on April 25, 1892 to be an Indian school. The date coincides with the infamous 1892 10¢ an acre treaty or McCumber Agreement. Originally, the military Reservation covered 29,843 acres or 46 sq. mi. On April 25, 1892, the military Reservation was set aside to be an Indian school. On July 6, 1893, 4,999 acres from the Fort Shaw Military Reservation, was supposedly reserved for school purposes. On July 6, 1905, an additional 4,364 acres was added to the supposed school. In 1904, the United States ratified the infamous 1892 10¢ an acre treaty, which is also known as the McCumber Agreement. They broke treaty promises and eradicated the new Montana Chippewa Reservations they set aside long before 1892.
According to official reports from Robert Shaw Oliver on July 22, 1905, only 9,363.5 acres was needed for the school while the remaining 20,479.5 acres, was found useless and brought under the control of the Secretary of the Interior. That 20,479.5 acres was not useless land. It was home to several hundred Indians including the parents of the children attending the Indian school. White leaders, who were bothered by prophecy, could not wait to eradicate this 29,843 acre Chippewa Reservation. They probably commenced to relocate the Chippewa's of Fort Shaw Chippewa Reservation, in November of 1909, by train and also by horse. Many Chippewa's refused to board trains according to the Lemhi. Supposedly, the Fort Shaw Indian School Reservation was closed in 1910 because of declining enrollment.
Census of 1910
In 1910, a census was taken for the Fort Shaw Indian School Reservation. A total of 364 students attended the school. A decline in enrollment was not a factor in closing the school. Of the total number of students, 156 were Chippewa or nearly half the schools students were Chippewa. Only 10 to 13 of the Chippewa children lived on a Montana Reservation. A Little Rock community was listed and it could be either the Little Rock cdp located on Red Lake Reservation, or the unincorporated community of Littlerock, Washington. If it is located on Red Lake Reservation, than 13 Chippewa children lived on Reservations. We also have to suggest Dodson and Harlem, both of which are 2 miles from Fort Belknap Reservation and are predominantly Indian towns. We also have to suggest the community of Peakan. Either it's the Piegan community on Blackfeet Reservation (the site of the second Blackfeet Reservation Agency), or the community of Peigan, Montana which is now known as Conrad, Montana. The Blackfeet including the Piegan (73 were Piegan and 5 were Blackfeet), numbered 78 students. At least 29 of the 78 Blackfeet including Piegan, students, lived off Blackfeet Reservation. Sioux and the Assiniboine (the Assiniboine must not be confused with the Sioux), made up 60 of the schools student population. Only 1 Assiniboine student actually attended the school and that student was from Poplar. At least 9 were from off Fort Peck Reservation.
Flathead including the Pend d'Oreille and also the Kootenai (33 were Flathead including the Pend d'Oreille and 3 were Kootenai), made up 36 of the schools student population. All were from Flathead Reservation. Gros Ventre made up 14 of the schools student population. Twelve of the Gros Ventre students were from off Fort Belknap Reservation. Eight were from Harlem and 4 from Fort Benton. Cree students made up 12 of the schools student population. Five lived on Reservations and 7 off Reservations. However, if the Peakan community 3 of the Cree lived at was located on Blackfeet Reservation, than 8 lived on Reservations. Shoshone including the Snake, made up 5 of the schools student population. All were from Fort Hall Reservation and Jocko (aka Flathead) Reservation. Only 3 of the schools students were Cheyenne. They all were from Northern Cheyenne Reservation. No Crow students attended Fort Shaw Indian School. This 1910 census is actually the number of children led by chief Rocky Boy. All were Chippewa.
On the map below, you'll notice the obvious blunder. It's a map of an Indian Reservation. It's not a map of a school. By school, they meant, a school to allow the parents of the Chippewa children, to live there. Chippewa leaders reacted with extreme anger during those times if their children were taken from them. It is probably the reason why the Little Shell Chippewa's of Montana are the only Chippewa's clinging to their Chippewa identity now. So the real population of the Fort Shaw Chippewa Reservation was actually significantly higher in 1909. It may have been close to 500. For nearly 20 years, the school educated Chippewa children. That includes teaching them how to speak English. We know what Reservations they came from. Blackfeet Reservation, Crow-Northern Cheyenne Reservation, Flathead Reservation, Fort Assiniboine Indian Reservation, Fort Belknap Reservation, Fort Hall Reservation, and Fort Peck Reservation. And also from Indian Reservations out of Idaho and Montana. We also have to include the old Judith Basin Indian Reservation. At least 13 of the students lived very near or within the old Judith Basin Reservation. We also have to include possible Chippewa Reservations at the Choteau and Dupuyer region, as well as the Augusta and St. Peters Mission regions.
1909: The Deportations
In 1908, Frank Churchill was sent to Montana to find chief Rocky Boy. He found chief Rocky Boy near Garrison, Montana (the Garrison located near St. Peters Mission or Cascade) and commenced to negotiate with him about the closing of the Fort Shaw Chippewa Reservation. An arrangement was agreed upon in which the Chippewa's agreed to relocate to Blackfeet Reservation, Flathead Reservation, Fort Belknap Reservation including the land added on per Churchill's request which is 2,592 sq. mi., Fort Hall Reservation, and Northern Cheyenne Reservation. We know in November of 1909, the Chippewa's were deported to the 4th Blackfeet Reservation and Fort Belknap Reservation. We don't know for certain if the Chippewa's were deported to Flathead Reservation, Fort Hall Reservation, and the Northern Cheyenne Reservation. It is no coincidence that the Deportations of November of 1909 and the June 30, 1910 closing of Fort Shaw Indian School Reservation, were months apart. In 1901, the school had a student population of 316. So the Deportations of November of 1909 was actually when this Chippewa Reservation was closed. It became official on June 30, 1910. It was the Seven Fires Prophecy which motivated the United States to close the Reservation.
Those Chippewa's who did not live on a Reservation before the Reservation was closed, lived at these following locations: Havre including Big Sandy and Box Elder, had 35 (31 were Chippewa and 4 were Sioux who were really Chippewa); Choteau including Saypo, had 29 (23 were Chippewa, 4 were Cree who were really Chippewa, and 2 were Blackfeet who were really Cree who were really Chippewa); Dupuyer had 24 (10 were Chippewa and 14 were Piegan or Blackfeet who were really Cree who were really Chippewa); St. Peters Mission had 22 (21 were Chippewa and 1 was Sioux who were really Chippewa); Augusta including Clemons, had 14 (10 were Chippewa, 3 were Sioux who were really Chippewa, and 1 was Piegan who were really Cree who were really Chippewa). The original Blackfeet Reservation and the third Blackfeet Reservation, were set aside for the Blackfeet, Flathead, Nez Perce who are the Amikwa Chippewa's, and River Crow. It was not set aside for the Sioux, which means something is wrong. Historical evidence proves the Sioux were not set aside a Blackfeet Reservation. Fort Peck Reservation is within the third Blackfeet Reservation.
Eleven Chippewa's lived at the Kalispel (7) and Whitefish (4) regions. There may have been a Chippewa Reservation located in that region. Only 2 lived at Great Falls which is mysterious. We know a large Chippewa population lived near and adjacent to Great Falls, in 1909. There may have been other Chippewa Reservations at Augusta and the Choteau and Dupuyer region. We know Fort Assiniboine Indian Reservation was only a few miles from Havre, in 1909. And St. Peters Mission was probably another region where a Chippewa Reservation was located. St. Peters Mission was located 10.5 miles northwest of Cascade, in 1909, just within the mountains. You probably get a good view of Square Butte from that location. Square Butte is 11 miles northeast of St. Peters Mission. Fort Shaw is 5 miles northwest of Square Butte. Before 1881, St. Peters Mission was located near Ulm and before that at Rainbow Falls at Great Falls. Before that, St. Peters Mission was located near what is now Fort Shaw and before that it was located near Choteau.
In late 1865, the United States invaded the Sun River Valley. By early 1866, Chippewa soldiers had driven the white invaders back to Helena. However, the United States established Camp Reynolds (at Fort Shaw) in 1866 and then built Fort Shaw a year later. Fort Shaw is 20 miles west of Great Falls. The Mullan Road War was intensifying. Also, on July 10, 1866, the United States established Camp Cooke, which was a little west of the mouth of the Judith River, about 75 miles northeast of Great Falls. In 1869, the United States converted Fort Benton into a military fortification by sending their soldiers from Camp Cooke, to Fort Benton which was closer to the Great Falls region. Fort Benton is 30 miles northeast of Great Falls. On November 30, 1869, the United States established Camp Baker and later named the camp Fort Logan. About 55 miles south of Great Falls, Fort Logan was used by the United States, during the American assaults on the Chippewa settlements around the Great Falls of the Missouri River region, in 1876-1877. A total of 3 American forts, were within a days ride from the Great Falls region, in 1876. In June of 1875, the whites built Fort Walsh in Saskatchewan. However, it didn't stop 10,000s of Chippewa's from migrating north.