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This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.
I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.
FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401
Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.
Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.
This Letter of Recognition is signed by:
and submitted to Flathead Mountain Reservation Representative Samuel Poe.
Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.
I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.
I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.
Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.
They are mysterious. According to the 1832 Edinburgh Encyclopedia, the Gwich'in are Eskimo. Their language was described as being very similar to the language of the Eskimo people and distinct from the Athabascan's or Dene. According to the same 1832 Edinburgh Encyclopedia, the Athabascan's or Dene, are Algonquin. They speak Algonquin. All Athabascan's or Dene who live in what is now eastern Alaska, the Northwest Territories, Nunavut, northern British Columbia, northern Alberta, and northern Saskatchewan spoke Chipewyan according to the 1832 Edinburgh Encyclopedia. And the 1832 Edinburgh Encyclopedia further went to describe the Chipewyan as being Lenni Lenape. Lenni Lenape people are the Delaware Indians. A large group of the Lenni Lenape were sent northwest to just south of Hudson Bay at some point in the past. Probably to fight the white invaders who were becoming pests in the Hudson Bay region in the 17th century while searching for the Northwest Passage.
Today, the Gwich'in are considered to be Athabascan or Dene which means there must be two distinct groups of Gwich'in people. One are a mixture of Chippewa and Eskimo, while the other are an Eskimo people. A reason for the discrepancy surrounding Gwich'in history is the Seven Fires Prophecy which is also the reason why the whites have classified the Athabascan's or Dene, as speaking a language not related to Algonquin. Those old books written in the early 19th century are far more reliable than later books written about Native Americans and their languages and cultures.
After white explorers found what is now the Bering Sea, they sailed into the Beaufort Sea then reached the area where the McKenzie River Delta is located. They knew the Mongols were Chippewa and contact between the North American Chippewa's with the Siberian Chippewa's was still going on. Their goal was to stop the contact between the North American Chippewa's and Siberian Chippewa's. They knew about the extremely long and harsh winters in extreme northern Alaska and extreme northern Canada and that it would be futile to send white settlers to that region so they forged alliances with an Asian People (the Eskimos) from Asia, to bring them to extreme northern North America.
Though Vitus Bering is credited with discovering the Bering Sea in 1728, white explorers from Russia had already discovered the Bering Sea about a century earlier. However, it was not properly recorded. Soon after 1728, the whites commenced to bring 1,000s of Asians (Eskimos) from Asia, to extreme northern Alaska, extreme northern Canada including to what is now northern Quebec, and Greenland. It was not for peaceful purposes. It was to stop the contact between the North American Chippewa's and Siberian Chippewa's. After 1728, a long brutal war between the Chippewa's and the whites and their Asian (Eskimo) allies commenced.
We know the Chipewyan are the northern most Saulteaux or Algonquin's. Their land was largely located throughout the vast Barren Grounds of northern Canada and northern Alaska. They (the Gwich'in) subsisted primarily on caribou and are also known as the Caribou Eaters and the Loucheaux. After the initial Asian invasion, they subjugated large numbers of the Asian invaders. Thus, the reason for a Gwich'in Dene people.
Their (the northern most Chippewa's) territory covers the Alaskan Barren Grounds north of the Brooks Mountain Range, from the Chuckchi Sea to the Beaufort Sea, south to an area just north of what is now Fairbanks, Alaska. What is now Highway 11 or the Pipeline Highway, was the western border north of Fairbanks. It extends into what is now Yukon just north of Dawson and east to what is now the border of the Northwest Territories. It includes all land in Yukon to the Beaufort Sea. It also includes all of extreme northern Canada (that includes Nunavut) from the western border of the Northwest Territories to the Gulf of Boothia. Their northern border in Canada being the Beaufort Sea and the Gulf of Boothia. Their southern border in Canada being the southern border of the Northwest Territories, northern Saskatchewan, northern Manitoba, and a part of northeastern Alberta. Their eastern border in Canada being Hudson Bay. More about the Gwich'in is below.
Loucheaux Subgroup (aka Barren Ground Chipewyan)
Gwich'in (aka Kutchin and the Loucheaux)
Mentasta dialect of Ahtna
The Northern Saulteaux
They are directly descended from the Chipewyan Hare Indians. They came up from the southeast at some distant date in the past. According to the Edinburgh Encyclopedia, a group of Lenni Lenape was sent to the southern shores of Hudson Bay then to the region of the Barren Grounds which includes northern Alaska. They are known as the Chipewyan. They met a people who claimed to have migrated to the McKenzie River Delta region, from a westward location which had no winters and had an animal with human facial features. In the Edinburgh Encyclopedia, they reported the people to also be Lenni Lenape. However, the Eskimo and Gwich'in or Loucheaux, spoke almost identical languages which means that information was corrupted. We must exclude the Gwich'in or Loucheaux who were not subjugated by the Chippewa's. They do not speak Dene or Algonquin. It is clearly written in the Edinburgh Encyclopedia that the Dene or Athabascans, speak Algonquin. Those Loucheaux who were subjugated by the Chippewa's were absorbed by them.
Gwich'in people are known historically to have been closely related to the Eskimo. They are also known as the Loucheaux. According to the 1832 Edinburgh Encyclopedia, the Gwich'in spoke a language almost identical to the Eskimos. It means they are foreign. Unlike the Eskimos, many of the Gwich'in were subjugated by the Chippewa military. Those who escaped Chippewa subjugation stayed very close to other Eskimo people between what is now Inuvik, Northwest Territories and Kugluktuk, Nunavut or the Beaufort Sea. Every summer white ships sailed to the region between Inuvik and Kugluktuk and supplied the Eskimos and Gwich'in with cannons, guns, and food. This intensified after an overland route between Kugluktuk and what is now Baker Lake, Nunavut was discovered in the 1760s or 1770s. White leaders learned from the Chippewa's or Chipewyan, that a river from Baker Lake led all the way to what is now Bathurst Inlet, Nunavut. They established some sort of supply line in the Bathurst Inlet region where the Eskimos and Loucheaux were supplied with cannons, guns, and food every summer. This probably happened during the 1770s.
With an ever increasing amount of cannons and guns, the Eskimos and Gwich'in fought their way from Bathurst Inlet to Baker Lake then to the area where Chesterfield Inlet is now. Chesterfield Inlet is located along the northwestern shores of Hudson Bay. Later on, Hudson Bay Company established a post or fort at Chesterfield Inlet. Though Chesterfield Inlet was an important location, Churchill was far more important. White leaders knew they could not only supply the Eskimos and Gwich'in with cannons, guns, and food by using the Bering Sea to sail to the region between Inuvik and Bathurst Inlet, they also knew they could bring in 1,000s of Eskimos and Gwich'in to the Churchill region using the overland route between Bathurst Inlet and Chesterfield Inlet.
Chippewa military leaders were aware of what was transpiring and intensified their military campaigns between Bathurst Inlet and Chesterfield Inlet. However, the Eskimos and Gwich'in successfully established themselves in the Chesterfield Inlet region. From there, they were shipped down to Churchill then to York Factory. They used both locations to invade northern Manitoba and northern Saskatchewan. Using Churchill River, they sailed to Reindeer Lake then south to where Hudson Bay Company established a fort at Cumberland house, Saskatchewan in 1774. From York Factory, they sailed the Nelson River to the interior of Manitoba. Most likely they used the Churchill River more often at first but after the 1780-1782 cowardly acts of the whites, the Indian population had been dramatically reduced. Nelson River became their prime route to the Saskatchewan region after 1782. In 1800, Hudson Bay Company became aware of a Chippewa fort located in southwestern Saskatchewan.
Peter Fidler, who worked for Hudson Bay Company, established a post or fort at Chesterfield House, Saskatchewan that same year (1800). Estuary, Saskatchewan was later built near Chesterfield House. Chesterfield House was 132 miles north of Montana. After the fort was built, they sent in 100s of Eskimo and Gwich'in soldiers to fight the Chippewa's of the Alberta, Montana, North Dakota, and Saskatchewan region. The war has been fabricated by white historians to have been a war between the Algonquin Blackfoot Confederacy and the Algonquin Cree which is incorrect. No Algonquin's who knew about the Seven Fires Prophecy, would fight each other. They knew better. In 1803, Hudson Bay Company built Chiswick House in the Northwest Territories which was located near Fort Resolution.
Using the Reindeer Lake region, they sent 100s of Eskimo and Loucheaux soldiers to the area south of Great Slave Lake and north of Lake Athabasca, from the Reindeer Lake region. A war which had been ongoing for more than 50 years was now intensifying. It was a war about the Northwest Passage. White goals were to halt contact between the North American Chippewa's and Siberian Chippewa's and destroy the Chippewa capitol at the Great Falls of the Missouri in Montana. Years before Lewis and Clark visited Montana in 1805, other whites had already been to Montana. That includes the Great Falls of the Missouri River.
An example of how the Eskimo and Loucheaux population increased between 1800 and 1856, between Inuvik and Estuary, was recorded by Hudson Bay Company. Their (Hudson Bay Company) McKenzie River District (located in what is now the Northwest Territories) had an estimated population of 10,430 in 1856. Their (Hudson Bay Company) Saskatchewan District had an estimated population of 28,050 in 1856. Hudson Bay Company's Saskatchewan District covered southern Alberta and the western part of southern Saskatchewan or the plains. It was reported that the population of Saskatchewan District was decreasing which means the whites and their Asian allies were losing the war by 1856. They also reported that the population of the Indians who lived in the forests was increasing.
Chippewa leaders knew the whites were exchanging bottles of the hard drink which contained poison and always did instruct their people to stay away from the white forts and trading posts. They only visited the trading posts once or twice a year. However, they could not prevent all of their subjects from doing business at the trade posts. Eskimo and Loucheaux people almost always tended to set up their camps very close to the white forts and trading posts. Thus, the whites could actually give almost accurate population estmates of the Asians. The Chippewa population was much higher. Though their population was decimated in the late 18th century, the Chippewa population had increased dramatically in the Alberta, Montana, Northwest Territories, North Dakota, and Saskatchewan region by 1856 as a result of a migration of the Great Lakes Chippewa's to the west. That is why they eventually brought the Eskimos and the Loucheaux out of the conflict. They eventually absorbed them after the whites knifed them in the back. By the 1860s, the whites no longer needed the military support of the Eskimos and the Loucheaux.
So the Loucheaux, who are the northern most Saulteaux, are really an admixture of Algonquin and Eskimo, especially in Alaska, the Northwest Territories, and Nunavut. Our focus is on non Eskimos who speak Dene or Athabascan. We know from the Edinburgh Encyclopedia that the Dene people or Athabascans's, are Algonquin. Later in the 19th century, white historians made a blunder by classifying the Dene or Athabascan's as being of a distinct language family. However, the Dene or Athabascan people are Algonquin. And don't even speculate that the Lenni Lenape came from Asia. It's the other way around. There is a reason why they have now commenced a new language family known as the Dene-Yeniseian Language Family. The Yeniseian people live in Siberia.
Gwich'in Nation is located west of Great Bear Lake and south of the Beaufort Sea. The Gwich'in Nation covers 56,935 sq. km. or 21,983 sq. mi. A small part of the Gwich'in Nation is located in Yukon. Avoid negotiating any land deals with the whites! All of the Northwest Territories is Ojibwa land. It includes the Akaitcho Nation, Dehcho Nation, Sahtu or Saulteau Nation, Tlicho Nation, and the Gwich'in Nation. Chippewan leaders must not cede any of the land. If you do we will not recognize such actions. We will claim the land so future Ojibway people in Canada, the United States, and elsewhere will keep the land as Ojibway land. Below is a list of Gwich'in (Han and Kutchin) settlements. Below is a map of the Gwich'in Nation. Watch your land above and on the surface!
Aklavik - Population is 594
Fort McPherson - Population is 776
Inuvik - Population is 3,484
Tsiigehchic - Population is 175
Mayo, Yukon (mixed village) - Population is 248
Old Crow, Yukon - Population is 253
Arctic Village, Alaska - Population is 152
Atqasuk, Alaska (mixed village) - Population is 228
Beaver, Alaska - Population is 84
Birch Creek, Alaska - Population is 28
Chalkyitsik, Alaska - Population is 83
Circle, Alaska - Population is 100
Nuiqsut, Alaska (mixed village) - Population is 402
Fort Yukon, Alaska - Population is 583
Sagwon, Alaska - Population is ?
Stevens Village, Alaska (mixed village) - Population is 87
Umiat, Alaska - Population is ?
Venetie, Alaska - Population is 202
The Algonquian Conquest of the Mediterranean Region of 11,500 Years Ago
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