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Survival Mode


This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.



I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.



FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401



Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.



Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.



This Letter of Recognition is signed by:

______________________________________________________________________

and submitted to Flathead Mountain Reservation Representative Samuel Poe.

Sincerely,

_______________
Date



Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.





I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.





I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.



Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.





The Hopi Indian Reservation

An extension of the Turtle Mountain Reservation


Research how the establishment of the large Hopi Reservation came to be and you will eventually decide on your own that some sort of conspiracy is involved. I've been oblivious about the circumstances surrounding the creation of the Hopi Reservation because i thought it was set aside before the Navajo Reservation but it was actually set aside years after the Navajo Reservation was set aside in 1868. And i was a bit confused because it is within the Navajo Reservation. I recently did some research about the Hopi Reservation and one very important bit of information stands out. The year the Hopi Reservation was set aside.



December 16, 1882

After i learned that the Hopi Reservation was set aside on December 16, 1882, i knew after all the research i have done about the Turtle Mountain Reservation that the Hopi Reservation is in fact an extension of the Turtle Mountain Reservation. On December 8, 1882, ogima Big Bear signed treaty which ended the long war the Chippewa's had been fighting against the United States and Canada. Nearly two weeks later the Turtle Mountain Reservation was set aside. That happened on December 21, 1882. In between the 13 days, the Hopi Reservation was set aside. That happened on December 16, 1882 of course. Now, i don't have the tools to use to prove the Hopi Reservation is the real Turtle Mountain Reservation but since the Hopi Reservation was set aside five days before the Turtle Mountain Reservation, it leaves me thinking.



Some apparently believe that when the Hopi Reservation was set aside on December 16, 1882, it was already within the Navajo Reservation. That is incorrect. In 1882, the Navajo Reservation was east of the Hopi Reservation. With each land addition to the Hopi Reservation (not the Navajo Reservation) the Hopi Reservation became larger. The United States deliberately initiated this predicament. Since the United States resorted to corruption, we will first deal with the Hopi. We have no choice. Before the Hopi Reservation was set aside in 1882, the Navajo Reservation was set aside in 1868. Land additions increased the size of the Navajo Reservation in 1878 and 1880. Nearly all land additions that followed after the Hopi Reservation was set aside in 1882, were for the Hopi Reservation and not the Navajo Reservation. Since the United States initiated this incident (the deliberate act of defrauding of a people) we have to deal with the Hopi first. I know it's confusing but the Chippeway's understand. They have no choice.



What led to the creation of the Hopi Reservation in 1882, were events at the Navajo Reservation which enraged Chippewa leaders and Chippewa parents. Chippeway's were already living at what is now the Hopi Reservation in 1882 and for an extremely long time. The whites were forcing Chippeway children to attend schools where the Chippeway children were brainwashed or robbed of their nationality. It was traditionalists against liberals. The traditionalists refused to negotiate with the liberal Chippewa's. After ogima Big Bear signed treaty on December 8, 1882, the United States included in the treaty agreements, for new Reservation lands for the Chippewa's living in the west including Colorado, New Mexico, Oklahoma, and Utah.



At the time, the Anishinabe Nation was still intact. The whites used schools to destroy the Anishinabe Nation later on. Commencing in 1884, land additions were added on to the Hopi Reservation (not the Navajo Reservation) which increased the size of the Hopi Reservation. Also in 1884, the United States reduced the size of the Turtle Mountain Reservation in North Dakota. Put the puzzle together! Navajo leaders will not accept this information. Hopi leaders will probably not accept this information as well. However, read the Seven Fires Prophecy and you'll have a change of mind. The land dispute between the Hopi and Navajo is a ruse the whites are using to corrupt the Hopi and Navajo. Hopi and Navajo leaders now know they have to end the dispute by claiming the Hopi-Navajo Reservation are the same Reservation, if either Reservation is still intact.



1895: Origins of the forced Relocations

It seems if this following information is actually true, the United States is trying to honor treaty agreements reached with the Anishinabe Nation in the 19th century, if the Reservation is intact. The two June 1, 1868 treaties set aside the Navajo Reservation for the Anishinabe people of Arizona, Colorado, New Mexico, Utah, and Kansas. One of the two June 1, 1868 treaties was signed with the Kansas Chippewa's (the Black River and Swan Creek Chippewa's who are also known as the Saginaw and Sauk). It is no coincidence both treaties were signed on the same day in 1868.



In May of 1895, ogima (chief) Little Shell III and other government leaders of the Anishinabe Nation, were forced to build a fort to defend themselves from the United States. They sent a letter to the President of the United States requesting to discuss the vast Turtle Mountain Reservation issue. We can trace the following relocations to the incident some white newspapers in 1895 referred to as the Turtle Mountain War, which took place in early May of 1895. It was not a war however. The illegal eradication of the vast Turtle Mountain Reservation followed after ogima Little Shell III and the other principle Chippewa leaders, were arrested in May of 1895.



A response from the President of the United States came in the form of white police officers surrounding their fort which led to the Chippewa leaders surrendering including ogima Red Thunder who was 87 years old at the time. He attacked a white police officer with his knife. Ogima Little Shell III was late in arriving with nearly 200 reinforcements. When they reached the fort, ogima Little Shell III was arrested and the Chippewa soldiers with him were told to leave. With the principle leaders of the vast Turtle Mountain Reservation now in jail then forced to move to the fabricated Turtle Mountain Reservation in Rolette County, North Dakota, the United States wasted little time in forcing the Idaho, Montana, and Wyoming Chippewa's to relocate to other areas. One was Canada and the other the southwestern United States.



1896: Great Falls Relocation

On June 18, 1896, the United States sent a number of their soldiers to Great Falls, Montana to force the Chippewa's living near Great Falls to relocate. They claim they sent them to Canada but we have to deal with the Navajo land additions and other Reservations set aside in Arizona, California, Colorado, and Utah. Most of the Chippewa's were boarded on to trains and sent to the Ute Mountain Reservation in Colorado and Utah, and the area with the land addition number 1884 on the Navajo land additions map. The United States did not confirm the 1884 land addition until 1933. Others were sent to the Agua Caliente Reservation and Twenty-Nine Palms Reservation in California. Many others were sent to Alberta and Saskatchewan. Once the Montana Chippewa's learned about the forced deportations, many took to the mountains hiding. White historians claim ogima Little Bear was sought out after the soldiers reached west Great Falls but he was gone. Ogima Buffalo Coat was taken instead. Not all of the Chippewa's left Great Falls. Many returned. Great Falls was not the only location in Montana where Chippewa's were forced to relocate elsewhere in 1896.



Ogima Rocky Boy

After learning that ogima Little Shell III had been arrested then forced out of Montana, the Montana Chippewa's needed a new leader. Ogima Rocky Boy may have become that leader in 1896. He was allowed by the United States to travel almost anywhere in the western United States on trains for free. In 1899, another forced deportation probably happened. The Montana Chippewa's were continuing to live throughout the entire land areas of the July 16, 1855 Hell Gate Treaty and October 17, 1855 Blackfeet Treaty, including in Wyoming. They were sent to the area within the Navajo Reservation where the land addition numbers 1900 and 1901 are.



In 1905, another forced deportation happened. White historians claim ogima Little Bear requested from Canadian leaders for a number of Montana Chippewa's to move to the Montana Reserve (Alberta) and Onion Lake Reserve (Alberta and Saskatchewan). Many others were deported to the Hopi Reservation where the land addition year 1905 is.



1906: Ute Relocation

In 1906, the Ute Exodus to the Pine Ridge Reservation happened. It was really Chippewa's from Montana. They were captured in southeastern Montana, in November of 1906, and sent to the Cheyenne River Reservation of South Dakota, and Uintah-Ouray Reservation of Utah, and probably the Hopi Reservation. These Chippewa's may have been POWS at Fort Keough, Montana. Fort Keough is near where Miles City, Montana is now. Or they were forced off of the original Blackfeet Reservation or the original Crow Reservation which was set aside on September 17, 1851, when the Fort Laramie Treaty was signed. Both land areas of the September 17, 1851 Fort Laramie Treaty, are a part of the vast Turtle Mountain Reservation. The supposed Ute's were captured in Montana, just south of Miles City, east of the Crow-Northern Cheyenne Reservation. Many were from Wyoming.



1907: Black Hills Relocation

In 1907, an event happened in the Black Hills of southwestern Montana which added more land to the Hopi Reservation. This new land is referred to as the "Checkerboarded Area." It is located mainly in New Mexico and usually does not show up on Hopi-Navajo Reservation maps. It has the letters I, J, and K on the letters map and covers quite a lare area of land in Arizona and New Mexico. Below are links to maps of the Hopi-Navajo Reservation including the correct Hopi-Navajo Reservation. Between 1906 and 1918, the United States intensified their deportations of the Idaho, Montana, and Wyoming Chippewa's who continued to live throughout the entire land areas of both the July 16, 1855 Hell Gate Treaty and October 17, 1855 Blackfeet Treaty (the September 17, 1851 Fort Laramie Treaty). Other locations they were sent to in 1907, are the Chemehuevi Reservation, Twenty-Nine Palms Reservation, and Santa Rosa Reservations of California. Twenty-Nine Palms Reservation was set aside in 1895 but the first contacts between an Indian agent and the Indians at Twenty-Nine Palms, didn't happen until 1908. Most may have been sent to the Pine Ridge Reservation. Thus, the reason for the Pine Ridge Indians attraction to the Black Hills.



The Black Hills of southwestern Montana are sacred to the Montana Algonquin's. The Black Hills are not located in South Dakota and Wyoming. Lewis and Clark wrote in their journals on June 2, 1805, that they were above (north) of the Black Hills. They were at what is now Loma, Montana on June 2, 1805. The Highwood Mountains are south of Loma. They look like they are a part of the Little Belt Mountains and Big Belt Mountains (Rocky Mountains) from Loma but are not.



Butte, Montana (it is located in the Black Hills) leaders warned the Chippewa's living throughout Silver Bow County and probably the Anaconda region as well, in 1907, that if they didn't leave the region within two days they would be jailed. It adds up to another forced deportation out of Montana. In 1907, around 750 Lemhi Shoshone supposedly fled the Lemhi Reservation (the Lemhi Reservation was eradicated in 1889) and were relocated to the Fort Hall Reservation in Idaho. Parts of the Black Hills extend to the old Lemhi Reservation. Those Chippewa's in southwestern Montana who left with their horses, relocated to the Fort Hall Reservation but those Chippewa's who left on trains moved to the Hopi Reservation. During these crimes, ogima Rocky Boy was there to support the terrified Chippewa's. It was through ogima Rocky Boy's effort that the new Chippewa Reservations were set aside.



In 1908, the United States intensified the forced deportations of Idaho, Montana, and Wyoming Chippewa's out of Idaho, Montana and Wyoming. In some cases the United States found land for the Chippewa's on some of Montana's Indian Reservations (the Blackfeet and Flathead Reservations - Rocky Boy Reservation was already decades old in 1908 - it was set aside either in 1879 or 1887 and was originally known as the Fort Assiniboine Indian Reservation) but most were forced out of the Idaho, Montana, and Wyoming region, to the Hopi Reservation.



1908-1909: Flathead Relocation

In 1908, ogima Rocky Boy negotiated with senator Dixon then Indian Agent Frank C. Churchill about finding new Reservations for the Idaho, Montana, and Wyoming Chippewa's. Valley County, Montana was one location but the whites protested. Most were sent to the Hopi Reservation and the San Pasqual Reservation (1910) in California. Between 1908-1916, the United States negotiated with ogima Rocky Boy about relocating the Idaho, Montana, and Wyoming Chippewa's to the Hopi Reservation. These Chippewa's were continuing to live throughout the entire land areas of the July 16, 1855 Hell Gate Treaty and October 17, 1855 Blackfeet Treaty (the September 17, 1851 Fort Laramie Treaty) including in Wyoming. They kept to themselves. They also lived on Reservations. Those on Reservations refused to accept the Land Acts.



An example is what happened at the Flathead Reservation in either late 1907 or early 1908. The Flathead Reservation Land Act was to steal a large area of the Reservation. A farmer at the Flathead Reservation contacted senator Dixon and told him about the Chippewa's led by ogima Rocky Boy. Dixon quickly responded because he knew violence was going to happen. Dixon added an amendment to an Indian Appropriation Bill which authorized the Secretary of the Interior to spend $30,000 to settle the Chippewa's living at the Flathead Reservation led by ogima Rocky Boy, on a new Reservation. They wanted the Chippewa's settled on an existing Reservation. They were relocated to the Blackfeet Reservation in November of 1909 and the Hopi Reservation. The Bill passed on April 30, 1908.



1911-1912: Blackfeet Relocation

In 1911-1912, another forced deportation happened. It is during this unrest in 1911-1912, that the only mention i know of about the Colorado River region being a place to settle the Chippewa's from the Montana region, is online. Many of the Chippewa's settled where the land additions year numbers 1884 and 1900 are on the Navajo land additions map. Many probably settled in the area in Arizona and New Mexico where the letters I, J, and K are. In 1911, ogima Little Bear again negotiated on behalf of the Chippewa's with Canadian leaders supposedly. Many moved to the Onion Lake Reserve. The United States supposedly placed the land additions with the letters J and K, back to the public domain in 1911. However, the Navajo Reservation continues to assign each area as a district. In late 1910, ogima Pennato (ogima Rocky Boy's brother) led an exodus off the Blackfeet Reservation. It continued into early 1911. Other Reservations were set aside for them in Arizona and California, in 1912.



1916-1918: Rocky Boy Relocation

In 1916-1918, the last major deportation of the Idaho, Montana, and Wyoming Chippewa's happened. As mentioned, Rocky Boy Reservation was probably set aside in 1879 or 1887. It was first known as the Fort Assiniboine Indian Reservation. It was connected to the Judith Basin Reservation set aside on January 31, 1874. It covered over 6,000 sq. mi. After ogima Rocky Boy died in April of 1916, the United States reduced (they didn't set aside Rocky Boy Reservation) to less than 100 sq. mi. Unrest followed, and more Chippewa's were relocated to the Hopi Reservation where the year numbers 1884 and 1918 are. More Montana Chippewa's were set aside the Cocopah Reservation and Papago Indian Reservation of Arizona, in 1917.



Joseph Dussome

In 1927, Joseph Dussome formed the Lost Band of Chippeway's of Montana. Though he was a representative of the original Blackfeet Reservation (he represented the Box Elder District in 1939) he also negotiated on his own. The United States negotiated with Joseph Dussome about setting aside more Chippewa Reservations for the Montana Chippewa's who continued to live throughout the entire land areas of both the July 16, 1855 Hell Gate Treaty and October 17, 1855 Blackfeet Treaty. More land was added on to both the Fort Belknap and Rocky Boy Reservations with Joseph Dussome's help. And more land was added on to the Hopi Reservation with the support of Joseph Dussome. It is where the year numbers 1930 and 1934 are.



Nearly all the land additions were added on to the Hopi Reservation. The 1901, 1930, and 1934 land additions are suspicious. I suspect the United States allowed many Japanese people to settle in the 1901 or 1934 land additions areas. World War II was already being fought in Asia in the late 1920s. Japan, which was allied with the Chinese and whites, was fighting the Manchurian Ojibway's (the Soviet Union) in the early 1930s. Their goal was learning the Anishinabe Language.



There are links to maps below which will help you learn the exact location and size of the Hopi-Navajo Reservation. On the years map, the years 1882, 1884, 1900, 1901, 1905, 1918, 1930, and 1934 is the location of the Hopi Reservation (District). The Navajo Reservation (District) is where the years 1868, 1878, 1880, 1886 (it was supposedly originally a part of the January 6, 1880 land addition but was withdrawn on May 17, 1884 then restored on April 24, 1886), 1907, and 1913 are. It is the actions of the United States which led to this Hopi-Navajo disagreement. You are being played by the whites. It is now time to end the play. Both the Hopi and Navajo Reservations are the same Reservation. It was originally known as the Deseret Reservation.



On the letters map, the Hopi District is located where the letters Q, E, D, F, G, H, L, M, N, O and P are. The area where the letters C and CC are located, are the 1880 and 1886 land additions and are a part of the Navajo District. The Letters A, B, C, I, J, and K belong to the Navajo District as well. Though the years map is thought to be the correct Hopi-Navajo Reservation, links to maps of the Navajo Reservation Districts (and letters map) below tells otherwise. If the Hopi-Navajo Reservation is still intact, it could represent the United States honoring treaties but they did so without the proper approval from the government of the Anishinabe Nation. And they also forced the Chippewa's to lose their nationality. The Hopi were the most determined to keep their original nationality.



May 17, 1884: It includes land in Utah. It is located where D and E are on the letters map.

January 8, 1900: It is located adjacent to the original Hopi Reservation on the west. It is located where the F is on the letters map. The land was probably set aside for Montana Chippewa's.

November 14, 1901: It is located where the letter G is on the letters map. The land was probably set aside for Montana Chippewa's.

March 10, 1905: It is located where the letter H is on the letters map. The land was probably set aside for Montana Chippewa's.

November 9, 1907: It is located where the letter I is on the letters map. The land was probably set aside for Montana Chippewa's who partook in the events of the 1906 Ute Exodus and the forced relocation out of the Black Hills of southwestern Montana.

November 9, 1907: It is located where the letter J is on the letters map. The land was probably set aside for Montana Chippewa's who partook in the events of the 1906 Ute Exodus and the forced relocation out of the Black Hills of southwestern Montana. It does not show up on the years map. The Navajo are still claiming the land as theirs by assigning a district name and number.

November 9, 1907: It is located where the letter K is on the letters map. The land was probably set aside for Montana Chippewa's who partook in the events of the 1906 Ute Exodus and the forced relocation out of the Black Hills of southwestern Montana. It does not show up on the years map. The Navajo are still claiming the land as theirs by assigning a district name and number.

May 7, 1917: It is located where the letters L, M, O, P are on the letters map. The land was probably set aside for the Chippewa traditionalists from Rocky Boy Reservation. On the years map it is located where the year 1918 is.

May 23, 1930: Tusayan Forest was added on to the Hopi Reservation. It is located where the letter L is on the letters map. ? (suspicious). Possibly set aside on May 7, 1917. Japanese people were possibly relocated here to spy. The Chippewa language was their goal. World War II was already being fought and the Chippewa's living there spoke fluent Chippewa.

February 21, 1933: Tusayan Forest was added on to the Hopi Reservation. It is located where the letter P is on the letters map. ? (suspicious). Possibly set aside on May 7, 1917. Japanese people were possibly relocated here to spy. The Chippewa language was their goal. World War II was already being fought and the Chippewa's living there spoke fluent Chippewa.

March 1, 1933: It is located where the letter N is on the letters map. It does not show up on the years map. ? (suspicious). Japanese people were possibly relocated here to spy. World War II was already being fought.

June 14, 1934: It is located where the letter O is on the letters map. ? (suspicious). Japanese people were possibly relocated here to spy. The Chippewa language was their goal. World War II was already being fought and the Chippewa's living there spoke fluent Chippewa.



The Expanded Hopi Reservation

It includes those Reservations which border the Hopi-Navajo Reservation, and Reservations which are near the Hopi-Navajo Reservation which were set aside in and after 1882. They include the Camp Verde, Chemehuevi, Colorado River Reservation (Chemehuevi were relocated there after 1907), Fort Mojave, Hualapai, Jicarilla, Las Vegas, Southern Ute, Ute Mountain, Yavapai, and Zuni Reservations. It includes the Navajo Canoncito Reservation set aside in 1925 and the Pueblo Reservations it borders which are Acoma, Isleta, and Laguna.





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