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Survival Mode


This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.



I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.



FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401



Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.



Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.



This Letter of Recognition is signed by:

______________________________________________________________________

and submitted to Flathead Mountain Reservation Representative Samuel Poe.

Sincerely,

_______________
Date



Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.





I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.





I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.



Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.





Leech Lake Reservation


They claim Leech Lake Reservation only owns a small percentage of their nation. Three large lakes within their nation, cover nearly 300,000 acres. They claim that over 560,000 acres is owned by Federal Government. However, Federal Government holds Reservation land in trust for Indian Nations, which means their nations land that covers over 560,00 acres is, in fact, owned by Leech Lake Nation. Zaga Gamichi Dodem means Leech Lake Nation. This Reservations or Leech Lake Reservation, history is somewhat of a mystery. Leech Lake Reservation is one of chief Rocky Boy's Reservations. More about that is further below. Below are demographics of Leech Lake Nation. Below that, is more historical information about this Reservation.



Demographics of Leech Lake Reservation

Covers 1.6 million acres or 2,500 sq. mi. (864,158 acres before 1898)
Total Population: 10,025
Indian Population: 4,561
White: 5,278
Black: 9
Asian: 42
Mixed: 311
Hispanic: 144 - Hispanic population is corrupted as usual. Mexicans are predominantly descended from the Native Americans who lived in the eastern part of the United States. The whites have forced them to lose their tribal identities.



Leech Lake Reservation Communities

Leech Lake Reservation

Communities

Agency Bay
Ball Club
Bena
Big Lake
Black Duck
Boy Lake
Breezy Point
Bug-on-ay-ge-shig
Cass Lake
Cass River
Cherry
Drewery Lake
East Ball Club
East Little Wolf
East Mission Lake
Flora Lake
Inger
Jackson Village
Kego Lake
Lake Little Moss
Lake Little Turtle
Lake Little Wolf
Lost Lake
Luck Lake
Mission Lake
Moss Lake
North Cass Lake
North Little Wolf
North Portage
Oak Point
On-i-gum
Pem-mi-can
Pennington
Ryan Village
South Cass Lake
South Mission
Squaw Lake
Sugar Maple
Sugar Point
Town Lake
Turtle River
West Ball Club
Win-di-go
Win-nie Dam
Wood Acres

Origins of Leech Lakes Name

Ojibway word for leech is za-ga-skwad-ji-me. However, they (Ojibway People) don't know they have to use zagaskadjime as it was meant. Regular word for leech then plural, then past tense and then present tense. Za-ga is their actual word for leech. Za-ga-skwad is plural. Za-ga-skwad-ji is past tense. Za-ga-skwad-ji-me is present tense. Ojibway word for big is mi-chi or git-chi. Read this carefully. Ga-mi-chi. It means large lake. Leech Lake is large. If it was small, we would use a diminutive or ga-miiz. Zagaigan is not an Ojibway word for lake. It is an Ojibway word for human made lake or Reservoir. Any Ojibway word with "i-gan" at it's end, represents an object made by humans. It's obvious that Ojibway's from old times (before whites invaded) made lakes to grow wild rice. Thus, why they had "za-ga-i-gan" as a word for lake. Ojibway's in Florida, flooded much of Florida to grow wild rice. Wild Rice grew abundantly in Florida. Today, it may be different. I do know from old books that wild rice grew abunantly in Florida.



Leech Lake Reservation covers 1,309.9 sq. mi. or 3,392.6 sq. km. or 838,336 acres or 339,262 hectares. Actually it is much larger and includes both Red Lake Reservation and White Earth Reservation. They like you thinking they own only around 40,000 acres. However, that is incorrect. Only a small part of extreme western part of Leech Lake Nation, is not within Chippewa National Forest. Remaining land area of their nation, is within Chippewa National Forest. Don't be fooled by people who tell you, their nation owns less than 5% of their land. American leaders first signed a treaty with Ojibway leaders of Leech Lake Nation, before establishing Chippewa National Forest which is, of course, Leech Lake Reservation. However, chief Hole in the Day did not surrender which means Red Lake Reservation and White Earth Reservation are yet a part of Leech Lake Nation.



Chief Rocky Boy and his Ojibway's

He probably rose to power during 1895-1896s Ojibway Deportations out of Montana. In early 1902, chief Rocky Boy sent a letter to President Roosevelt requesting for Reservations. Supposedly his requests were denied. However, not long after supposedly being denied, chief Rocky Boy then proposed requesting to have his Ojibway's settle on surveyed and unsurveyed land. They accepted his request. Chief Rocky Boy demanded mountainous land, forested land and wetlands. Chief Rocky Boy was elected gitchi ogima of Montana Ojibway's in 1902. He knew about 1892s McCumber Agreement, which is that infamous 10¢ an acre Treaty, and that it would be ratified by early 1904. Thus, his attempt to establish new Ojibway Reservations. President Roosevelt singled out forested areas, wetlands and mountainous areas to set aside for chief Rocky Boy's Ojibway's. One location is what is now Chippewa National Forest. When first established in June of 1902, Chippewa National Forest was known as Minnesota Forest Reserve. Many Montana Ojibway's were also Deported to White Earth Reservation in late 1902. Many Forest Reserves set aside between April of 1902 and April of 1904, were set aside for Montana Ojibway's including Chippewa National Forest. Center of this conspiracy is that infamous 10¢ an acre Treaty which was ratified on April 21, 1904. McCumber Agreement was fraudulent or signed by 24 Ojibway leaders who did not have authority to do such. Chief Rocky Boy agreed to accept that infamous 10¢ an acre Treaty per his demands. Forested areas set aside adjacent to extisting Reservations, between April 1902 and April 1904, were set aside for Montana Ojibway's. Below is an article from 1902 about chief Rocky Boy sending out Ojibway scouts to find new Reservation lands in Idaho and Montana. He also sent them out to other locations including Alaska, Canada, Dominica and Puerto Rico. Below is that excerpt from that June 4, 1902 Butte Inter Mountain Newspaper:



CHIPPEWAS SOON
READY TO LEAVE
HAVE BUCKS OUT LOOKING FOR
LAND WHERE THEY WILL
MAKE THEIR HOMES.
ST. MARY'S RIVER IS
CONSIDERED FAVORABLY

When Squads Return From Idaho and
Northwestern Montana and Report
Indians Will Pull Down Their Houses
and Hit the Trail for New Homes
Far From the Slaughterhouse.


(SPECIAL TO INTERMOUNTAIN)
Anaconda. June 5. Since receiving word
from Washington that each of their num-
ber are entitled to 160 acres of land some-
where in this vast country, the band of
nomad Chippewas encamped near the city
of Anaconda have assumed an air of ac-
tivity to which they have been strangers
many long months.

The question which is now agitating
the members of the band is where they
shall settle down and till the soil, take up
the white man's burden and lose trace of
the noble aborigine.

The entire band is thoroughly imbued
with a desire to get away from their pres-
ent quarters and already Chief Rocky Boy
has dispatched runners to look over vari-
ous sections where they are to be allowed
to live.

No Suke, a half breed Chippewa, com-
monly known as "Jim" and who is a power
in the band is strongly in favor of the
band taking land in the vicinity of To-
bacco plains, or along St. Mary's river
in northwestern Montana.

The Best Place.

This Indian is familiar with the greater
portion of Idaho and Montana and of all
the country open for them to settle in he
considers that the most favorable.

However, there is some land in Idaho
that some favor and Indians are now ab-
sent looking over both strips. When they
return and report on the lands they have
seen the Chippewas will decide where
they want to go and will lose no time in-
striking their tepees and hitting the trail.

This will be good news to the residents
of Anaconda and vicinity and especially
to the ranchers living below in the Deer
Lodge valley.

To these ranchers the Indians have
proved a continual source of annoyance
because of their polluting the waters of
the creek with camp offal and the con-
sequent danger of disease.

So we have proof of Deportations of Montana Ojibway's commencing in late 1902. In 1901, chief Rocky Boy led some Montana Ojibway's to Coeur d'Alane Reservation which is located in northern Idaho. They sailed Flathead River to Coeur d'Alene Reservation. Other locations Montana Ojibway's were Deported to in 1902-1903, are Reservations in Washington State. They were not small Deportations but major Deportations that possibly involved 1,000s of Montana Ojibway's. We have to do more research to find those Reservations where those Montana Ojibway's led by chief Rocky Boy, were Deported to.



February 22, 1855 Establishment of Leech Lake Reservation

On that date Cass Lake Reservation, Lake Winnibigoshish Reservation and Leech Lake Reservation were set aside. However, that February 22, 1855 Treaty was actually a part of Stevens Treaties. Stevens Treaties were ratified on October 17, 1855 near mouth of Judith River in Montana. War had already commenced before ratification of those Stevens Treaties because of broken agreements made by American leaders. That war is known as Mullan Road War. Ojibway leaders would not tolerate agreements which left them with small Reservations. Cass Lake, Lake Winnibigoshish and Leech Lake Reservations were tiny and revolting to Ojibway leaders. A 1901 census of Leech Lake Reservation, reported a total population of 3,346 including Red Lake Reservation which was under LLR agency control at that time. Leech Lake District had a population of 848. Cass Lake and Lake Winnibigoshish Districts had a population of 435. White Oak Point District (it was really Lake Winnibigoshish District) had a population of 630. Red Lake District had a population of 1,304. Today, we know it is different. Cass Lake District has LLR largest population. That's because of 100's of Montana Ojibway's being Deported to Leech Lake Reservation in 1902 and 1903. They settled near Gull Lake which is about a half a mile west of Tenstrike but were forced to settle near Cass Lake. Gull Lake is almost adjacent to Chippewa National Forest on it's northwest. Below is an excerpt from a December 4, 1902 The Minneapolis Jounal, Newspaper Article, that details a relocation of Mille Lacs Ojibway's (they were really Montana Ojibway's led by chief Rocky Boy) to White Earth Reservation. Gull Lake is really located near Tenstrike. Twin Lakes may actually be Red Lake Reservation. It needs further research.



BLACK SPOT IN WHITE
EARTH RESERVATION

Gull Lake and Twin Lake Chippewas Have Foresworn All Labor and
Progress and Are Sadly Behind the Times—Mille Lacs Indians,
Soon to Be Moved, Will Have Allotments Near Them.


Special to The Journal.
White Earth Agency, Minn , Dec. 3 —
The fact that the Mille Lacs Indians are
to be removed to the White Earth Reser-
vation is likely to defer the opening of
the Reservation for some years to come.
They will want to take up their allotments
on the northeastern portion of the
Reservation in what are known as the
Twin Lakes and Gull Lakes settlements.


Mullan Road War Expands to Minnesota

In 1855, Yakima War commenced Mullan Road War. By 1860, Mullan Road War expanded to Idaho and Montana. In August of 1862, Ojibway leaders in Minnesota met American Representatives near what is now Grand Forks, North Dakota. Negotiations were about Mullan Road and that part of Red River Colony located in Minnesota and North Dakota. American Representatives were hostile and rude. At some point during those August 1862 negotiations, Ojibway leaders abruptly ended negotiations and left. They then sent 1,000s of their soldiers to attack whites and mixed bloods living in that part of Red River Colony located in Minnesota and North Dakota. They also sent their soldiers to attack white settlers living in southern Minnesota. It was a short and deadly war. On October 2, 1863 Ojibway leaders signed Old Crossing Treaty which ended that conflict. They ceded land in Red River Valley in Minnesota and North Dakota and allowed that part of Red River Colony in Minnesota and North Dakota, to become independent. Throughout 1863 and 1864, Mullan Road War continued in North Dakota. Old Crossing Treaty allowed Ojibway's to keep unceded land.



Establishment of Leech Lake Reservation on May 7, 1864

On May 7, 1864 a treaty was signed between Ojibway leaders and Americans in which Leech Lake Reservation including what is now Red Lake Reservation, was set aside. It is a tricky treaty because it does not mention Red Lake Reservation. Boundaries of Leech Lake Reservation connected Leech Lake Reservation to Red Lake Reservation, near where Rice Lake is located at, at White Earth Reservation. Later, Americans forced leaders of White Earth Reservation to illegally cede 4 townships in their Reservations northeast. That be where Rice Lake is located. They did so because that area connects Leech Lake Reservation, Red Lake Reservation and White Earth Reservation. On March 17, 1867 White Earth Reservation was added to Leech Lake Reservation.



1898 Curtis & Nelson Acts

In October of 1898, chief Hole in the Day led an Ojibway Rebellion in northern Minnesota. This was probably a part of 1898s Spanish-American War. What followed saved Minnesota's Chippewa Reservations. Nelson Act of 1889, eradicated all Chippewa Reservations except Red Lake Reservation and a tiny part of White Clay Reservation. United States waited until 1898 to eradicate those Reservations. In 1898, United States passed that illicit Curtis Act and Nelson Act. Chief Hole in the Day's War, forced United States to restore those Reservations. However, vast Leech Lake Reservation was illegally fragmented into Minnesota's Ojibway Reservations of today. More about chief Hole in the Day's War is below.



1898 Rebellion

In October of 1898, chief Hole in the Day led an Ojibway Rebellion in northern Minnesota. It was probably a part of 1898s Spanish-American War. What followed saved Minnesota's Chippewa Reservations. 1898's Nelson Act and Curtis Act, eradicated all Chippewa Reservations, except Red Lake Reservation and a tiny part of White Earth Reservation. Leech Lake Reservation was actually eradicated. Chief Hole in the Day's War forced United States to restore those Reservations.



After 1898s Rebellion, a delegation of Leech Lake Chippewa's visited Washington D.C. to negotiate with American leaders. Those negotiations ended that conflict yet chief Hole in the Day refused to surrender or he continued to honor those treaties which created Leech Lake Reservation including Red Lake Reservation and White Earth Reservation. As mentioned, Chippewa National Forest (aka Minnesota Forest Reserve) was established in June of 1902. It helped to ease anger Ojibway leaders felt by being betrayed by Americans.



Chippewa's of Leech Lake Reservation have forgotten about their new Reservation which is known as Chippewa National Forest. That probably occurred a decade or two after Chippewa National Forest was established, or soon after death of chief Hole in the Day. United States probably bribed Anishinabe leaders but we can read between lines! Creation of Chippewa National Forest did do as all had wanted. Leech Lake and probably White Earth Reservation ogimak, were content with that agreement reached with United States, and fears of white settlers diminished. Chief Hole in the Day and other Ojibway leaders, refused to surrender and cede vast Leech Lake Reservation which means it's still intact. After new Leech Lake Reservation was established, size of Leech Lake Reservation doubled to 2,500 sq. mi. or 1.6 million acres.



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