Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes
This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.
I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.
FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401
Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.
Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.
This Letter of Recognition is signed by:
and submitted to Flathead Mountain Reservation Representative Samuel Poe.
Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.
I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.
I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.
Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.
This Anishinabe Idaho Reservation has a very suspicious past. It was supposedly established in 1875 but that is probably another white lie. Something about this event resembles the circumstances surrounding the events which befell the Anishinabe people led by ogima Charlo who lived in the Bitterroot Valley and Big Hole Basin of Montana, which is about 40 miles to the north of the so called Lemhi Reservation. Ogima Charlo refused to leave the Bitterroot Valley and Big Hole Basin. The whites resorted to destroying the crops grown by the Anishinabe people living in the Bitterroot Valley of Montana, to force them to relocate to the Flathead Reservation in October of 1891. Though the Lemhi Valley is not as large as the Bitterroot Valley the whites wanted it. Supposedly the United States set aside a 160 sq. mi. (102,104 acres) Reservation in the Lemhi Valley in 1875. Then in 1907 they had a change of plans. Supposedly the United States demanded that the Anishinabe people of the Lemhi Valley must have their Reservation eradicated and that they must relocate to the Fort Hall Reservation. A complete outright lie.
Either the allotments brought on by the filthy 1887 Dawes Act was the culprit, or the United States had yet to reach a treaty with the Anishinabe people led by ogima Tendoy living in the Lemhi Valley. For all we know the Anishinabe people living in the Lemhi Valley in 1907, had yet to reach any treaty agreement with the United States about the filthy 1887 Dawes Act. Ogima Tendoy died on May 9, 1907, and then the Anishinabe people living there were forced to relocate to the Fort Hall Reservation one month after ogima Tendoy died. Though historians claim that 86 out of 137 adult Lemhi males voted for relocation to Fort Hall in 1905, that is a lie. I strongly suspect that the whites are covering up an event they don't want known of which occurred in the Idaho Lemhi Valley which strongly resembles the October 1891 Anishinabe forced relocation out of the Bitterroot Valley and Big Hole Basin of Montana. The Idaho Lemhi Valley is only a few miles south of the Montana Bitterroot Valley and Big Hole Basin, which means the two events, though years apart, are related.
October 1, 1863 Treaty of Ruby Creek
Of the two treaties mentioned on this page, it is this one which proves that the Lemhi Reservation did not exist. On October 1, 1863, representatives of the Anishinabe Nation, met with American representatives and an agreement was reached in which the United States recognized the boundaries of much of the western Anishinabe Nation. It extended from what is now the southwestern Montana and Idaho border, just south of the Big Hole Basin, all the way to southern Nevada, and much of eastern Oregon, parts of extreme northeastern California, as well as nearly all of western Idaho south of the Idaho panhandle, and also northwestern Utah west of the Great Salt Lake. Why is this treaty special? This treaty was made to establish a Reservation and present day Shoshone ogimak will not accept payments for not selling their land. In other words this treaty is still a legal binding treaty which is being honored by Indian ogimak but not the United States. The United States claims they took possession of this entire land area specified in this treaty known as the October 1, 1863 Treaty of Ruby Creek, without formal Anishinabe consent. That means a cover-up is in place. It is not the only treaty between the Anishinabe Nation and the United States, in which the United States claims they took possession of Anishinabe land without formal Anishinabe consent.
The very next day (October 2, 1863) representatives of the Anishinabe Nation, met with American representatives and an agreement was reached. It is known as the October 2, 1863 Old Crossing Treaty. These two treaties reached one day of each other, clearly proves the both are in fact the same treaty. The United States is still trying to eradicate this October 1, 1863 treaty by trying to coerce Indian ogimak into accepting money for agreeing to eradicate this Reservation. The so called Lemhi Reservation was entirely within this area the United States agreed to set aside for the Anishinabe Nation. That means it was the filthy 1887 Dawes Act which led to the 100s of Anishinabek living in the Lemhi Valley and probably the nearby Big Hole Basin, to pack their belongings and commence an exodus. They either had to do that or the evil United States warned them they would send their soldiers in to forcefully relocate them. The whites made it clear that they could leave on trains but the Anishinabek refused. They used their horses and probably fled westwards, into Nevada and California.
September 24, 1868 Virginia City, Montana Treaty
About the time the 1862-1868 Snake River War and Red Clouds War ended, a treaty agreement was reached on September 24, 1868 between the Anishinabe Nation and the United States. The treaty negotiations were held at Virginia City, Montana and an agreement was reached in which the United States recognized that the Anishinabe Nation owned land from the Yellowstone River to the Idaho Bitterroot Mountains. Supposedly a Reservation was set aside in the Idaho Lemhi Valley but that is not true. The treaty was never ratified by the United States. This September 24, 1868 treaty, is extremely important because it can be used to claim that a relationship existed between the Anishinabe people living in the Lemhi Valley, with the Anishinabe people living in the Bitterroot Valley and Big Hole Basin of Montana, which is about 11 miles (Big Hole Basin) and 42 miles (Bitterroot Valley) away. This September 24, 1868 treaty probably ended the Snake River War. Ogima Little Bear claimed that his father lived in southern Idaho, near the Snake River. Ogima Big Bear was an important Anishinabe military commander stationed in the Idaho region during the Snake River War. Ogima Big Bear and his son ogima Little Bear, were Anishinabe.
In August of 1867, the United States was allowed by friendly tribes (probably Bannacks or the Nez Perce) to construct Fort Ellis which is now Bozeman, Montana. Around the same time (1867) the United States established a trading post about 20 miles west of Great Falls. Historians may claim that Fort Shaw was an American military fort but that is a lie. It was a trading post. The Great Falls, Montana region was too dangerous at the time (1867) to have an American military fort established. However, the Bozeman, Montana region obviously had a population of non Algonquians who formed alliances with the United States. Their descendants now regret what their ancestors did. In 1841, the Salish people who were being subjugated by the Anishinabe people at the time, sent four of their men to meet with white Christian Missionaries in Iowa and also Missouri, to request that they send some of their missionaries to the Bitterroot Valley. They arrived in 1841 and established St. Mary's Mission. It is now Stevensville, Montana. The Salish people now regret what their ancestors did. The white Christian Missionaries did not travel to the Bitterroot Valley to preach Christianity to the Indians. They could care less for Indians. They traveled to the Bitterroot Valley to commence the white settlement of that part of Montana.
In 1841, the Bitterroot Valley was occupied by the Anishinabe people and their subjects who were Bannacks, Kootenai, Nez Perce, and Salish. The same can be said for the other mountain valleys located in southwestern Montana and the Lemhi Valley of Idaho. Supposedly the United States established a military fort at St. Mary's in 1850 but that is probably false unless the Bannacks, Kootenai, Nez Perce, and Salish formed an alliance with the whites. That is probable because the Anishinabe Nation subjugated those tribes and hopefully punished them in the most horrific manners imaginable. They knew what their future foretold. The 1868 treaty probably ended the Snake River War. This September 24, 1868 treaty, probably did not include Anishinabe ogimak but leaders from the Bannacks, Kootenai, Nez Perce, and Salish who were very willing to sign the agreement because, according to ogima Joseph (the famous Chief Joseph) the whites first came to Anishinabe ogimak demanding that they sell their land to them but they refused. Then the whites went to other Indian Nations telling their leaders if they paid them money they would sell Anishinabe land to them. The whites then returned to the Anishinabe ogimak and told them they had just bought their (Anishinabe) land and they had to give it to them. What ogima Joseph described is something you would forbid to be learned of. It makes you want to cry.
Of course, the whites went to leaders of other Indians Nations (the Bannacks, Kootenai, Nez Perce, and Salish) and told them that the United States wanted to sell them Anishinabe land. And, of course, the leaders of the Bannacks, Kootenai, Nez Perce, and Salish were most eager to buy Anishinabe land. They later on got knifed in the back by the evil United States. That land set aside for the Anishinabe people included the Bitterroot Valley, the Big Hole Basin, and the other mountain valleys in southwestern Montana. The United States did not ratify the treaty because they intended on stealing that land. Ogima Tendoy and ogima Charlo, went to their graves refusing to sign any treaty which ceded their land to the evil whites. That means that land is Anishinabe.