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Survival Mode


This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.



I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.



FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401



Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.



Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.



This Letter of Recognition is signed by:

______________________________________________________________________

and submitted to Flathead Mountain Reservation Representative Samuel Poe.

Sincerely,

_______________
Date



Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.





I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.





I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.



Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.







Spirit Lake Reservation (Manito Zagaigan)


One of several Reservations in the State of North Dakota, the Spirit Lake Indian Reservation is one of the largest Indian Reservations in North Dakota, and has a population which does include a smaller non Indian population. It was opened up to white settlement after the illicit Dawes Act did its ugly work. It does have an Arikara, Hidatsa (the Hidatsa are the Crow and are also known as the Gros Ventre which means they are partly Anishinabe) and Mandan population, along with an Anishinabe and Lakota population also. Spirit Lake Reservation has a total size of 495 sq. mi. The Lakota peoples and Chippewa's of the Spirit Lake region, signed treaties in 1867 which established this Reservation. In Anishinabe, Spirit Lake is known as Man-i-to Za-ga-i-gan.



February 19, 1867 Treaty and March 19, 1867 Treaty

In early 1867, a treaty was negotiated between the Ojibwa (the whites will only go so far as to include only the extreme southeastern part of this Reservation as being Chippewa land), Lakota, and the United States. The land ceded was Chippewa land the whites obviously included as being an extension of the Red River Valley. The February 19, 1867 Treaty probably officially ended the 1862 Chippewa War in Minnesota. It set aside two Reservations. Spirit Lake and Lake Traverse Reservations. According to Father Belcourt, the Pembina Chippewa land in the United States extended from the Canadian border to extreme southeastern South Dakota adjacent to Iowa. He stated that in a letter to Major Woods in 1849. Belcourt stated in the letter, the Pembina Chippewa land extended around 400 miles from north to south, from the Canadian border. So we know this February 19, 1867 Treaty included the Chippewa's. Grahams Island is Chippewa land. And the northwestern part of the Spirit Lake Reservation adjacent to Minnewaukan, is also Chippewa land.



One month later on March 19, 1867, a separate treaty was negotiated with the Chippewa's of the Mississippi (the Pembina Chippewa's) and the United States. Land involved was located north and east of the White Earth Reservation which was set aside with this March 19, 1867 Treaty. Belcourt stated in his letter to Major Woods, that the Pembina Chippewa land extended over 500 miles from east to west. Belcourt stated that the height of the Mississippi River is where the eastern border of the Pembina land is located. That be where the Mississippi River commences at the northeastern part of Leech Lake. It then extended into eastern Montana well south of Fort Peck Reservoir and Wyoming. The Pembina Chippewa District was bordered on the west by the Little Shell Chippewa District. Both the Spirit Lake and Lake Traverse Reservations are well within Chippewa land.



It is the Chippewa's (the Anishinabek or Ojibwa's) who are the famous Sioux Indians of the Great Plains. When the French commenced contact with the Lake Superior Anishinabek in the 17th century, they supposedly named them the Saulteaux. However, that information was very likely corrupted by the whites. The French really named the Chippewa's who lived along Lake Superiors eastern Shores, the Sault, after the name of a French trading post located along Lake Superiors eastern shores. The name of that French trading post was Sault Ste. Marie. Sault is pronounced identically to Sioux. The English adopted the French name for the Chippewa's but used it to identify the plains Chippewa's. In Canada, the Sault was eventually changed to Saulteaux which is pronounced like "soe-toe."



After the Reservation was established and Indian children were forced to go to white Christian schools, the whites eventually forced the Chippewa's living on the Spirit Lake Reservation or Man-i-to Za-ga-i-gan, to lose their Chippewa Tribal identity. Whites make up around 25% of the Reservations population. Whites also own (184,451 acres of the 316,800 total acres this Reservation covers) most of the Reservations land. Below are the demographics of this Reservation. Average household size for the Spirit Lake Reservation is 3.6 persons per housing unit. There is a total of 1,254 housing units on the Reservation, with renter occupied units numbering 530, while owner occupied units number 724. Other settlements located on the Spirit Lake Reservation either partially of fully, other than those listed below, are Hamar, Minnewaukan, and Oberon. Sheyenne is located 0.6 miles south of the Reservation.



Surprisingly only around 5% of the population of Wood Lake Township (population is 440) including Tokio, is keeping their Chippewa Tribal identity. At Warwick (population is 65) 15% of the population is keeping their Chippewa Tribal idenity. At Fort Totten (population is 1,243) 7% of the population is keeping their Chippewa Tribal identity. At Mission Township (population is 1,077) 7% of the population is keeping their Chippewa Tribal identity. Even at Sheyenne (population is 204) 5% of the population is keeping their Chippewa Tribal identity. Over 200 Chippewa's are keeping their Chippewa Tribal identity alive at Spirit Lake. They nearly make up 10% of the Indian population of the Spirit Lake Reservation or Man-i-to Za-ga-i-gan. In the future, fewer Indians at Spirit Lake will identify themselves as Chippewa.



Demographics of the Spirit Lake Reservation
Covers 495 sq. mi.
Population is 4,435
Indian: 3,317
White: 1,056
Black: 3
Asian: 5
Mixed: 54
Hispanic: 44 - Hispanic population is corrupted as usual. Mexicans are predominantly descended from the Native Americans who lived in the eastern part of the United States. The whites have forced them to lose their tribal identities.
Language is Dakota

Spirit Lake Reservation Communities

Crow Hill

Fort Totten

Mission Bay

Mission Township (Saint Michael)

Warwick

Wood Lake

Wood Lake Township (Tokio)

Wood Lake Township Northern Village

Wood Lake Township Southern Village


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