Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes
Declaration of War (it's time to Sacrifice)
This is a message to a non white entity from the future. Prepare your soldiers for combat. The white boy is not going to man up. There is an increase in activity where i live which is no different from last year yet they are letting me know they are going to carry out a Genocidal Program to kill off Indians and blacks. I will not tolerate it. I can tell just from my website and email, what them whites are planning. Have your police follow police here in Great Falls, Montana. That be from the establishment of Great Falls, Montana Police Department in 1888, to well into the future from this time i live in. They can do what they want to them and their extended family lines. I suspect there are either government agents here where i live or agents from a future time. Have your soldiers (not police) follow them. They can do what they want to them and their extended family lines. Whoever is responsble for this increased activity will be held accountable. They could be from the future or from this time. I'm aware of what preordained means. Instruct your soldiers to wage war on those who are responsible and also wage war on their extended family lines. I have been promoting the Rocky Boy Tribe of Chippewa Indians of Montana throughout my website and i know some entity is intruding. Do not allow any person or persons or entity or entities, who are a part of this conspiracy to kill off Indians and blacks, to live again. That's law. Genocide is very serious. It's obvious the white boy does not want to man up. I can tell you right off that white leaders from the future are far more determined to kill off Indians and blacks. They may be responsible. We are nothing to the future. The future thinks we are puppets. Those white leaders from the future, will kill any white leaders from this time who give in. It is important to wage war on them. We have no choice. They have power over this era. They can force their will to achieve what is important. Indian leaders are in a serious predicament. However, the future can pull strings for my goal of gaining Tribal Recognition at numerous Indian Reservations, for the Rocky Boy Tribe of Chippewa Indians of Montana.
I will continue to try and gain Tribal recognition for the Rocky Boy Tribe of Chippewa Indians of Montana, at numerous Reservations. I have done a great deal of research the last few months and from evidence i have discovered, chief Rocky Boy was set aside many Reservations in the United States, Canada and possibly Dominica and Puerto Rico. It deals with the infamous 10¢ an Acre Treaty which was ratified in April of 1904. Many forest Reserves were set aside ajacent to Indian Reservations for chief Rocky Boy who agreed to accept the infamous 10¢ an Acre Treaty for those Ojibway's who continued to refuse to recognize the infamous 10¢ an Acre Treaty. In Montana, Little Belt Forest Reserve or Black Hills Indian Reservation (thus the reason for why so many Ojibway's were in Helena in 1909), was set aside on August 16, 1902, as was Madison Forest Reserve or Black Hills Indian Reservation. Madison Forest Reserve is located south and west of Anaconda and Butte. During those times 1900-1908, a rather large Ojibway population lived there. Madison Forest Reserve was obviously a part of Lemhi Shoshone Reservation or added to Lemhi Shoshone Reservation. Flathead Forest Reserve or Black Hills Indian Reservation, was enlarged in 1903. I know from old newspaper articles many Ojibway's were living there years before 1903. Chief Rocky Boy led many there in 1902. Highwood Mountains Forest Reserve or Black Hills Indian Reservation, was set aside on January 1, 1903. Minnesota Forest Reserve which is known today as Chippewa National Forest, was set aside in June of 1902 for Montana Ojibway's led by chief Rocky Boy. Many other Montana Ojibway's were Deported to White Earth Reservation in late 1902. White historians are liars. On January 17, 1903 Luquillo Forest Reserve was set aside in Puerto Rico. I suspect it was set aside for Montana Ojibway's. In 1903, Carib Territory was set aside in Dominica. I suspect it was set aside for Montana Ojibway's. There may be at least 16 locations where land was set aside for Montana Ojibway's led by chief Rocky Boy, between March of 1902 and April of 1904. In Canada, land was set aside for Montana Ojibway's led by chief Rocky Boy, between 1902 and 1904. I must do more research to find those Reserves. In early 1902, chief Rocky Boy commenced a campaign to have new Ojibway Reservations set aside. It dealt with the infamous 10¢ an Acre Treaty which was ratified in April of 1904. Per treaty agreements with chief Rocky Boy, American leaders agreed to set aside new Reservations. Most were forests added to existing Reservations. I will also continue to try and gain Federal Recognition for the Rocky Boy Tribe of Chippewa Indians here in Great Falls with a Reservation adjacent to Great Falls.
Spirit Lake Reservation (Manito Zagaigan)
One of several Reservations in the State of North Dakota, the Spirit Lake Indian Reservation is one of the largest Indian Reservations in North Dakota, and has a population which does include a smaller non Indian population. It was opened up to white settlement after the illicit Dawes Act did its ugly work. It does have an Arikara, Hidatsa (the Hidatsa are the Crow and are also known as the Gros Ventre which means they are partly Anishinabe) and Mandan population, along with an Anishinabe and Lakota population also. Spirit Lake Reservation has a total size of 495 sq. mi. The Lakota peoples and Chippewa's of the Spirit Lake region, signed treaties in 1867 which established this Reservation. In Anishinabe, Spirit Lake is known as Man-i-to Za-ga-i-gan.
February 19, 1867 Treaty and March 19, 1867 Treaty
In early 1867, a treaty was negotiated between the Ojibwa (the whites will only go so far as to include only the extreme southeastern part of this Reservation as being Chippewa land), Lakota, and the United States. The land ceded was Chippewa land the whites obviously included as being an extension of the Red River Valley. The February 19, 1867 Treaty probably officially ended the 1862 Chippewa War in Minnesota. It set aside two Reservations. Spirit Lake and Lake Traverse Reservations. According to Father Belcourt, the Pembina Chippewa land in the United States extended from the Canadian border to extreme southeastern South Dakota adjacent to Iowa. He stated that in a letter to Major Woods in 1849. Belcourt stated in the letter, the Pembina Chippewa land extended around 400 miles from north to south, from the Canadian border. So we know this February 19, 1867 Treaty included the Chippewa's. Grahams Island is Chippewa land. And the northwestern part of the Spirit Lake Reservation adjacent to Minnewaukan, is also Chippewa land.
One month later on March 19, 1867, a separate treaty was negotiated with the Chippewa's of the Mississippi (the Pembina Chippewa's) and the United States. Land involved was located north and east of the White Earth Reservation which was set aside with this March 19, 1867 Treaty. Belcourt stated in his letter to Major Woods, that the Pembina Chippewa land extended over 500 miles from east to west. Belcourt stated that the height of the Mississippi River is where the eastern border of the Pembina land is located. That be where the Mississippi River commences at the northeastern part of Leech Lake. It then extended into eastern Montana well south of Fort Peck Reservoir and Wyoming. The Pembina Chippewa District was bordered on the west by the Little Shell Chippewa District. Both the Spirit Lake and Lake Traverse Reservations are well within Chippewa land.
It is the Chippewa's (the Anishinabek or Ojibwa's) who are the famous Sioux Indians of the Great Plains. When the French commenced contact with the Lake Superior Anishinabek in the 17th century, they supposedly named them the Saulteaux. However, that information was very likely corrupted by the whites. The French really named the Chippewa's who lived along Lake Superiors eastern Shores, the Sault, after the name of a French trading post located along Lake Superiors eastern shores. The name of that French trading post was Sault Ste. Marie. Sault is pronounced identically to Sioux. The English adopted the French name for the Chippewa's but used it to identify the plains Chippewa's. In Canada, the Sault was eventually changed to Saulteaux which is pronounced like "soe-toe."
After the Reservation was established and Indian children were forced to go to white Christian schools, the whites eventually forced the Chippewa's living on the Spirit Lake Reservation or Man-i-to Za-ga-i-gan, to lose their Chippewa Tribal identity. Whites make up around 25% of the Reservations population. Whites also own (184,451 acres of the 316,800 total acres this Reservation covers) most of the Reservations land. Below are the demographics of this Reservation. Average household size for the Spirit Lake Reservation is 3.6 persons per housing unit. There is a total of 1,254 housing units on the Reservation, with renter occupied units numbering 530, while owner occupied units number 724. Other settlements located on the Spirit Lake Reservation either partially of fully, other than those listed below, are Hamar, Minnewaukan, and Oberon. Sheyenne is located 0.6 miles south of the Reservation.
Surprisingly only around 5% of the population of Wood Lake Township (population is 440) including Tokio, is keeping their Chippewa Tribal identity. At Warwick (population is 65) 15% of the population is keeping their Chippewa Tribal idenity. At Fort Totten (population is 1,243) 7% of the population is keeping their Chippewa Tribal identity. At Mission Township (population is 1,077) 7% of the population is keeping their Chippewa Tribal identity. Even at Sheyenne (population is 204) 5% of the population is keeping their Chippewa Tribal identity. Over 200 Chippewa's are keeping their Chippewa Tribal identity alive at Spirit Lake. They nearly make up 10% of the Indian population of the Spirit Lake Reservation or Man-i-to Za-ga-i-gan. In the future, fewer Indians at Spirit Lake will identify themselves as Chippewa.
Demographics of the Spirit Lake Reservation
Covers 495 sq. mi.
Population is 4,435
Hispanic: 44 - Hispanic population is corrupted as usual. Mexicans are predominantly descended from the Native Americans who lived in the eastern part of the United States. The whites have forced them to lose their tribal identities.
Language is Dakota
Spirit Lake Reservation Communities
Mission Township (Saint Michael)
Wood Lake Township (Tokio)
Wood Lake Township Northern Village
Wood Lake Township Southern Village