Rocky Boy Tribe of Chippewa Indians of Montana
We are going to find out if the Apocalypse is another white lie. Prepare your citizens for possible catastrophes. What's this about? It's about white leaders proving to Native Americans, that they are not their brothers and sisters. Read Seven Fires Prophecy. White leaders are enraged. I recently made a video titled Parkdale: Ghetto of Great Falls, Montana. Click Here To Watch Parkdale: Ghetto of Great Falls, Montana. It has increased the hate and rage of them whites. They are in retaliation mode. This must be taken very seriously by all non whites. It tells me white leaders want the event mentioned in Seven Fires Prophecy and Revelation, to happen. Non white leaders throughout the world must take action. We have been warned not to trust whites. Them whites will be deceptive.
The Chippewa Treaty 11 Reservation
An extension of the Chippewa Treaty 8 Reservation
Commencing on June 27, 1921, negotiators from Canada negotiated with Indian leaders in what is now the Northwest Territories about peace and formal agreements about land. The Chippewa's did not cede any land. They signed the treaty knowing fully well that Canada would not violate the land agreement. A total of 9 signings happened in 1921. For some reason the Liard District was the last location where the last signing happened. Of all the treaty signing locations, the Liard District was the closest which represents the Indians living in the Fort Liard District were in control of all land involved. All the signings except at Fort Liard and Fort Rae, happened at the forts along the McKenzie River. From Fort McPherson to Fort Providence.
On July 17, 1922, the last of the signings happened at Fort Liard. A small part of Treaty 11 land is located in southeastern Yukon. From about Pine Lake to the area just east of Mount Pike where the Yukon-Northwest Territories border is, following the same said border to the southern most area of the same border, which is 19 miles southwest of Fort Liard. Most of the Chippewa's live in the southern part of this Reservation. Non Algonquian Indians and a foreign Asian people also live throughout the Treaty 11 land area.
Pukatawagan and Treaty 8
On August 10, 1898 a number of Anishinabe leaders signed an adhesion to Treaty 6. This happened in Manitoba and probably led to a short war and the signing of Treaty 8 which commenced on June 21, 1899. After the short 1898 War in British Columbia, Minnesota, and Ontario, white leaders knew more Anishinabe people had fled north into northern Ontario, northern Manitoba, northern Saskatchewan, northern British Columbia, and the Northwest Territories including what is now Nunavut. It was very difficult to not only find the Anishinabe leaders but to negotiate with them. What commenced on August 10, 1898 in Manitoba, would last for decades. Treaty 8, 9, 10, 11 and the adhesion signings to Treaty 6 on August 10, 1898; May 25, 1944; May 13, 1950; November 21, 1950; and the August 18, 1954 Cochin signing including the May 15, 1956 Cochin signing, are all related or about the same treaty, which is obviously Treaty 8. The Saulteaux Chippewa adhesion signings to Treaty 6 which happened between 1944 and 1956, must be treated as being Treaty 8 land. And the Chippewa Treaty 9 Reservation and Chippewa Treaty 11 Reservation and the Chippewa Nunavut Reservation, are actually a part of the Chippewa Treaty 8 Reservation.
The western Saulteaux Chippewa's (those living in western Alberta west of Rocky Mountain House into the Rocky Mountains of Alberta and British Columbia) land extends from Rocky Mountain House, to Saskatchewan River Crossing, to Jasper, then to Tete Jaune Cache then to just north of Prince George. From Jasper, it extends to Hinton, Alberta then to Edson, Alberta then to Wabamun Lake, Alberta then from the southern most part of Wabamun Lake to Highway 627. It then follows Highway 627 west to Highway 759 then to where Highway 759 meets the first road going west to Highway 22. It then follows Highway 22 to Drayton Valley. It then follows Highway 22 east to the location where Highway 22 turns south. It follows Highway 22 south to where it leads to Highway 616. It then follows Highway 616 east to Highway 761. It then follows Highway 761 south to Highway 13. It then follows Highway 13 to the southern border of Census Division 11.
It includes all of Division 9, Division 15. and the western part of Division 3, from the Blackfeet Reservation to Del Bonita, Alberta. Then it follows Highway 62 north to Magrath, Alberta. It then follows Highway 5 southeast to Spring Coulee, Alberta. It then follows Highway 505 west and then northwest to Highway 2. It then follows Highway 2 to Standoff. It then follows Highway 2 north to Fort MacLeod, Alberta. It then follows Highway 520 west to the border of Division 15. From the Blackfeet Reservation boundary with Canada, it follows the boundary to Lake Koocanusa. It then follows Lake Koocanusa (Kootenay River) to Columbia Lake, British Columbia. It then follows the river west of Highway 95 past Shuswap, British Columbia, Radium Hot Springs, British Columbia, Edgewater, British Columbia, Brisco, British Columbia, Spillimacheen, British Columbia, Golden, British Columbia, to Kinbasket Reservoir. It then follows the same waterway north to where Highway 5 meets Highway 16 (Trans Canada Highway or the Highway of Tears), which leads back to Jasper.
The Eastern Saulteaux Chippewa's (those living in western Saskatchewan) land extends from the Saulteaux-Moosomin communities to Onion Lake, to Thunderchild, to Witchekan Lake, to Ahtahkakoop, to Sturgeon Lake. Though they signed adhesions to Treaty 6, they are a part of the Chippewa Treaty 9 Reservation.
We know the leaders of all Reserves and Reservations are employees of Canada and the United States. Since they are paid by the Canadian and the United States governments, we know they will do what the whites want. To defend ourselves from their evil intentions, it is mandatory that we form an alternate government which does not receive money from the Canadian and United States governments. Within each village you must organize a new government which will manage the affairs of the people. Establish a council for a select (not elected) group of men and women of your choice. Then form a financial corporation in which the citizens of the villages can deposit their money. To each community listed below, incorporate them so they are permitted by CTER law to function as a village (city and town) of the Chippewa Treaty Eleven Reservation. You are not to request permission from Canada. You must do this on your own. Create a community financial center (the house of someone you know is trustworthy) within each community listed at the webpages below.
All citizens of all communities listed at the webpages below, will deposit a percentage of their money into each community financial center. And do not dare to first consult with Canada. They are sending a message to all non white nations that they could care less for Indian Nations in a time when that message is easily not ignored. The financial corporation will be kept private so there will be no need to have it done formally. Then you must select one of the communities to be the capitol of the Chippewa Treaty Eleven Reservation Financial Corporation. The financial corporation will be a simple joint savings unit which is identical to friends saving their money together privately (without the use of banks and all other financial establishments) to better their lives. If anyone who lives within any of the communities listed below does not want to deposit a percentage of their money into the savings unit, they must be carefully watched. They can't be trusted.
This financial corporation will be the Chippewa Treaty Eleven Reservation government. The CTERFC will function to provide the Chippewa Treaty Eleven Reservation with financing to establish new settlements, build and maintain new and old homes in old settlements, agriculture (greenhouse farming or hydroponic farming), health and education needs, fishing and hunting, and transportation needs and maintenance. Most financing must go to individuals to start agriculture, housing, and transportation enterprises. Electric bicycles and electric cars are mandatory. Purchase used bikes and cars then convert them into electric motor vehicles. You must encourage as many of your citizens to deposit as much of their money into the savings unit and to also apply for grants and loans so the CTERFC will be stocked with money. Request for financial funding from non Indian sources, particularly individuals who are wealthy. Do it discreetly. And money earned from business ventures, must be deposited into the savings unit. In fact, nearly all money within each community savings unit will come from money generated by business ventures. If any problems develope with Reservation leaders including Reservation police, do not negotiate with them. You don't want to depend on Canada for financing. Through treaty agreements, Canada recognized Indian Nations as sovereign nations.
Create departments which handle the welfare of your communities, especially in regards to housing and food supplies. Indoor heating is a major concern. We need to find safer indoor heating methods. Current indoor heating methods cause health issues such as respiratory problems and memory loss.
The endemic flooding and forest fires which have forced 1,000s of innocent Indians to relocate to white communities, must be addressed by your alternate government. To defend against floods, build levees by using volunteers. Build the levees to a height of 30 to 40 feet and plant as many quick growing trees as possible. The trees will keep the levees from breaking. Use light to increase the growing rate of the trees. To defend your communities against forest fires, clear the forests which surround your communities. Make certain no trees are within 2 to 3 miles of your communities. Dig emergency underground shelters where the citizens can live until the smoke has cleared.
It also includes policing your communities. Grow your own food by using hydroponic farming. Also establish fish farms. And build your own homes. Function by using volunteers. The volunteers will grow the food crops and hunt for wild game. Though most will avoid volunteering, many will volunteer to help their communities. Your current leaders will do what the whites want. Avoid that! Elders must be consulted because they can be of help. Most importantly use the Seven Fires Prophecy to let it be known the evil intentions of the whites. We know from the Seven Fires Prophecy that the whites can do what they want. We must seriously respond.
Welfare & Housing
Welfare of the citizens is mandatory. A large percentage of the food grown must be distributed to families and to special kitchens to feed single adults. These kitchens will stay open 24 hours a day the entire year. That also applies to fish, fowl, and wild game. Housing for those on welfare must be a top priority. Instead of single family housing units, build housing units for single adults that are single story or two story apartment buildings. They must be large apartment buildings that are designed to use as little land as possible. For families, apartment buildings can be built. However, for the sake of children, it is important to build as many single housing units as your resources allow. For electricity, heating, and water, read further below.
Defense & Tools
Your house heater is a factor in global warming. It is global warming in your home. It warms up your house which increases the temperature of the surrounding area, as do cars, streets, and so on. Your house heater is contributing to bad health. It causes drowsiness which is a sign of respiratory problems or asphyxiation. You are being suffocated. The house heater eats up the oxygen. It also causes memory loss. To counter this problem you will have to rely on your own heat source. Don't rely on someone else to provide your house heating needs unless you don't have the wealth to provide for it yourself. Electrical heaters are far safer for your health. They can be operated without the need to use fuel which requires fire to function.
For electricity, do some research and you will find it very simple to generate your own electricity. An example is a bicycle head light and tail light generator kit. The main part of the generator connects to one of the forks which holds the bicycle wheel, and then the smaller part of the generator (a small wheel) is placed alongside the metal rim of the bicycle wheel. When the bike is being used, it is thus capable of generating enough energy to produce electricity to light the head light and tail light. However, you will want to use another method. That's obvious! That method is a very powerful magnet which can turn a wheel continuously! And much faster than a bicycle can. You can easly build your own energy station in your housing units. It will be powerful enough to produce all of your electricity needs! Magnets are very easy to make.
To avoid your leaders who could care less for you, find a nice location far from the problem. Those who will join you will also find a nice location away from the problem. Keep in contact with each other. Live off the land. You must use extreme caution when fishing and hunting. After the hunt, always carefully examine the wild game. Soak them in a solution which will clean them completely of the poison the whites are polluting the skies with. That poison falls to earth and then eventually is absorbed into the soil by precipitation. Do the same with plants like wild rice, berries, and so on. The whites can't be trusted. This subject must not be ignored! It must be taken very seriously. And you must protect the wildgame. If you don't protect the wildgame, the whites will kill them off. Protect the wildgame by finding safe locations to raise the wildgame naturally. It is well known what the whites did to this continents wildgame. You must protect this continents wildgame.
A number of Indian Territories are located throughout the Northwest Territories. The leaders of the Dehcho Nation must include Treaty 11 land in southeastern Yukon as their land. Treaty 8 land in Saskatchewan is a part of the Akaitcho Territory. They are listed below.