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Survival Mode


This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.



I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.



FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401



Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.



Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.



This Letter of Recognition is signed by:

______________________________________________________________________

and submitted to Flathead Mountain Reservation Representative Samuel Poe.

Sincerely,

_______________
Date



Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.





I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.





I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.



Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.





White Earth Reservation


Located in northwestern Minnesota, White Earth Reservation has a corrupted past. This Reservation was established after 1862s Minnesota Indian War ended. Below are links to White Earth Reservations communities and demographics. White Earth Reservation was added to Leech Lake Reservation on March 19, 1867 and remains a part of Leech Lake Reservation as does Red Lake Reservation. Chief Hole in the Day continued to honor treaty that established Leech Lake Reservation after 1898s rebellion. He refused to surrender which means we have to honor treaty. White Earth is a term which is a threat. It can be taken to represent Racial Cleansing or Purification. White Earth Reservation must be named White Clay Reservation. That is what Chippewa's named that areas soil color. White Earth Reservation is one of chief Rocky Boy's Reservations. More about chief Rocky Boy is below this Reservations demographics. By 1920, WCR Indian population was 6,659. By 1930, WCR Indian Population was 8,059. That increase in population can be attributed to forced Deportations Montana Ojibway's were sill going through in 1920s. On March 3, 1873 a treaty was signed between Pembina Chippewa's of Montana and North Dakota and United States, in which they agreed to relocate to White Earth Reservation. They were still Deporting Montana Ojibway's to White Earth Reservation, up to early 20th century.



White Clay Reservation Communities



Aspinwall Lake
Bad Boy Lake
Callaway
Ebro
Elbow Lake
Gull Lake
Ice Cracking Lake
Jack Haw Lake
Little Elbow
Long Lost Lake
Mah-Konce
Maple Grove Township
Midway
Nay-tah-waush
O-ge-ma
Pine Bend
Pine Point
Rice Lake
Riverland
Snyder Lake
South End or Auginaush
South Strawberry Lake
Strawberry Lake
Twin Lakes CDP (Census Designated Place)
South White Earth
The Ranch
Trailer Park Village
Wau-bun
West Naytahwaush
West Pine Point
West Rice Lake
West Roy Lake
White Earth
White Earth Lake
Yellowhead



Demographics of White Clay Reservation

Covers 1,308 sq. mi. or 837,120 acres or 3,388 sq. km or 338,770 hectares (it's really a part of Leech Lake Reservation which covers between 15,000 sq. mi. to 20,000 sq. mi.)
Total Population: 9,562
Indian Population: 4,250
White: 4,482
Black: 15
Asian: 6
Mixed: 794
Hispanic: 99 - Hispanic population is corrupted as usual. Mexicans are predominantly descended from the Native Americans who lived in the eastern part of the United States. The whites have forced them to lose their tribal identities.


Demographics of White Earth Reservations communities are not reliable. Most of those above communities are not organized or not incorporated as a city, town, village or cdp. They are clusters of housing units usually located along one road. Whites forced their way in to settle along certain lakes shores. They have no business doing such. Those lakes are owned by White Earth Reservation by treaty agreements.



Chief Rocky Boy


He rose to power in Montana probably during 1895 and 1896s Ojibway Deportations in Montana. In 1902, chief Rocky Boy sent a letter to President Roosevelt requesting for Reservations. Supposedly, they denied his requests yet we have evidence which indicate they lied. An article from a December 4, 1902 The Minneapolis Journal, details about a removal of Mille Lacs Ojibway's to White Earth Reservation. They were really Montana Ojibway's led by chief Rocky Boy who, as mentioned, sent a letter to President Roosevelt requesting for Reservations. Though, they lied, an article from a June 4, 1902 Butte Inter Mountain issue, details chief Rocky Boy sending out Ojibway scouts to find new Reservations. One was Coeur d'Alane Reservation in Idaho, and others Blackfeet and Flathead Reservations in Montana. And obviously White Earth Reservation in Minnesota. Below is an excerpt from that December 4, 1902 The Minneapolis Jounal:



BLACK SPOT IN WHITE
EARTH RESERVATION

Gull Lake and Twin Lake Chippewas Have Foresworn All Labor and
Progress and Are Sadly Behind the Times—Mille Lacs Indians,
Soon to Be Moved, Will Have Allotments Near Them.


Special to The Journal.
White Earth Agency, Minn , Dec. 3 —
The fact that the Mille Lacs Indians are
to be removed to the White Earth Reser-
vation is likely to defer the opening of
the Reservation for some years to come.
They will want to take up their allotments
on the northeastern portion of the
Reservation in what are known as the
Twin Lakes and Gull Lakes settlements.


We have been told by Seven Fires Prophecy to find evidence along a trail. We know 100s of Montana Ojibway's led by chief Rocky Boy, were Deported to White Earth Reservation in late 1902 or early 1903. They settled where Naytahwaush is which is almost adjacent to North Twin Lakes shores, and also where Gull Lake is which is actually a series of lakes connected including Snider Lake, Egg Lake, Gull Lake, McCraney Lake and White Earth Lake. During those times Net Lake, Bad Boy Lake and Brown Lake may have been connected to Gull Lakes. White Earth CDP is almost adjacent to Brown Lakes western shores. Twin Lakes are located almost in White Earth Reservations center. Below is an excerpt from that June 4, 1902 Butte Inter Mountain Newspaper:



CHIPPEWAS SOON
READY TO LEAVE
HAVE BUCKS OUT LOOKING FOR
LAND WHERE THEY WILL
MAKE THEIR HOMES.
ST. MARY'S RIVER IS
CONSIDERED FAVORABLY

When Squads Return From Idaho and
Northwestern Montana and Report
Indians Will Pull Down Their Houses
and Hit the Trail for New Homes
Far From the Slaughterhouse.


(SPECIAL TO INTERMOUNTAIN)
Anaconda. June 5. Since receiving word
from Washington that each of their num-
ber are entitled to 160 acres of land some-
where in this vast country, the band of
nomad Chippewas encamped near the city
of Anaconda have assumed an air of ac-
tivity to which they have been strangers
many long months.

The question which is now agitating
the members of the band is where they
shall settle down and till the soil, take up
the white man's burden and lose trace of
the noble aborigine.

The entire band is thoroughly imbued
with a desire to get away from their pres-
ent quarters and already Chief Rocky Boy
has dispatched runners to look over vari-
ous sections where they are to be allowed
to live.

No Suke, a half breed Chippewa, com-
monly known as "Jim" and who is a power
in the band is strongly in favor of the
band taking land in the vicinity of To-
bacco plains, or along St. Mary's river
in northwestern Montana.

The Best Place.

This Indian is familiar with the greater
portion of Idaho and Montana and of all
the country open for them to settle in he
considers that the most favorable.

However, there is some land in Idaho
that some favor and Indians are now ab-
sent looking over both strips. When they
return and report on the lands they have
seen the Chippewas will decide where
they want to go and will lose no time in-
striking their tepees and hitting the trail.

This will be good news to the residents
of Anaconda and vicinity and especially
to the ranchers living below in the Deer
Lodge valley.

To these ranchers the Indians have
proved a continual source of annoyance
because of their polluting the waters of
the creek with camp offal and the con-
sequent danger of disease.

So we have proof of Deportations of Montana Ojibway's commencing in late 1902. In 1901, chief Rocky Boy led some Montana Ojibway's to Coeur d'Alane Reservation which is located in northern Idaho. They sailed Flathead River to Coeur d'Alene Reservation. Other locations Montana Ojibway's were Deported to in 1902-1903, are Reservations in Washington State. They were not small Deportations but major Deportations that possibly involved 1,000s of Montana Ojibway's. We have to do more research to find those Reservations where those Montana Ojibway's led by chief Rocky Boy, were Deported to.



After land allotments were handed out, fraudulent actions commenced. Ojibway Traditionalists refused to accept land allotments because they knew it meant theft of their land. That is what happened. On many occasions, mixed bloods took land allotments and illegally sold them to whites or whites fraudulently took land allotments. Most of White Earth Reservation was and remains, covered by forests, lakes and wetlands. That land remains a part of this Reservation. Around 500,000 acres or more, is covered by forests, lakes and wetlands at this time. However, Reservation leaders do not consider that forested land, countless lakes and wetlands to be owned by White Earth Reservation. So White Earth Reservation covers 837,120 acres. Of that, non Indians own 652,364 acres. White Earth Reservation owns 71,357 acres. Federal land covers 45,720 acres. State land covers 65,160 acres. There is no way non Indians can own 652,364 acres because most of that land is covered by forests, lakes and wetlands. That forested land, countless lakes and wetlands must be protected by White Earth Reservations government. It belongs to White Earth Reservation. Unfortunately, leaders of White Earth Reservation will not do anything to save their land. They are a lost cause.



Population Decline

Soon after United States brought forth 1934s Indian Reorganization Act, a vote to either accept or reject it followed that same year. At White Clay Reservation, it's Indian population was 8,059. That was in either 1930 or 1934. During a course of a few decades, WER Indian population declined dramatically. In 2000 census, WER Indian population was 3,378. Other similar population declines happened at Grand Portage Reservation of Minnesota, Nett Lake (Bois Forte) Reservation of Minnesota, Iowa Reservation of Kansas and Nebraska, Sac and Fox Reservation of Kansas and Nebraska, Prairie Potawatomi Reservation of Kansas, Goshute Reservation of Nevada and Utah, Skull Valley Reservation of Utah, and Quinault (Quinaielt) Reservation of Washington. Population declines at those Reservations can be attributed to 1934s Indian Reorganization Act. White Clay Reservation experienced an obvious most dramatic of population declines. Indian population of White Clay Reservation, should be well over 30,000 today. Indian Reorganization Act of 1934, made certain it would not. In 1930s, only Navajo Reservation and Pine Ridge-Rosebud Reservation, had a larger Indian population than White Clay Reservation.



March 19-20, 1867 Treaties

On March 19, 1867 White Clay Reservation was set aside or added to Leech Lake Reservation. Next day (March 20, 1867), another Reservation was set aside in eastern South Dakota, for Chippeway's and some Lakota's. White historians will lie to you and claim it was set aside for Santee Dakota's. They are really Pembina Chippeway's who absorbed many non Algonquin's amongst them. A link to a map of Santee Pembina Chippeway's Reservation is here. It has number 523 and a blue color. It is no coincidence those two treaties were signed within a 24 hour period. Both treaties are same treaty.



Pembina Chippewa District

Father Belcourt wrote a letter to Major Woods in 1849, describing Pembina Chippewa District in United States. It commences at Canada's border with United States and extends 400 miles south to where Sioux Falls, South Dakota is. From Red River, it extends over 500 miles west or well into Montana and Wyoming. Dakota People will not accept that information because it means all Indian Reservations in South Dakota are Ojibway.



Forced Relocation

What is now White Clay Reservation was Pem-bi-na and Pillager Chippewa land. As part of corrupted dealings whites indulged in (1889s Nelson Act), they forced several thousand Chippewa's from Montana (not Minnesota) to relocate to White Earth Reservation. According to a website, 1920s census reported that WER Indian population was 6,659. Of that population, 4,856 were from Mississippi Chippewa's (those Chippewa's who lived on both sides of Mississippi River in Minnesota), 1,218 were Pillager Chippewa's, 472 were Pembina (their population was obviously much larger), and 113 were from Lake Superior Chippewa's (those Chippewa's who lived near the shores of Lake Superior). Most obviously came from Montana. That's why WER was added to Leech Lake Reservation in 1867. To force those Chippewa's who migrated west to Montana after 1862s Rebellion, to return to Minnesota.



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