Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes




Survival Mode


This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.



I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.



FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401



Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.



Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.



This Letter of Recognition is signed by:

______________________________________________________________________

and submitted to Flathead Mountain Reservation Representative Samuel Poe.

Sincerely,

_______________
Date



Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.





I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.





I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.



Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.





Click for Fort Washakie, Wyoming Forecast

Wind River Reservation


It is one of the largest Indian Reservations in the United States and where chief Washakie and possibly Sacajawea, are buried. This Reservation has a troubling past. It was supposedly established in 1868 for the Ute people (they claim Shoshone) only. In 1877, the northern Arapaho (they are really Anishinabe), were forced by the whites on to the Reservation. All was not well because many of the Utes were once subjugated by the Anishinabek and a feeling of ill attitude existed. Over time, however, the Utes would start to view the whites in very much the same manner as did the Anishinabek. That be around 1928. Actually it occurred earlier in the 20th century. The Shoshone are Anishinabe. Maps of the Northern Cheyenne Reservation below will help the Shoshone realize their true nationality. The Cheyenne are the Chippewa's who lived in southern Minnesota. They forced their way out to the plains of South Dakota and Nebraska, in the mid or late 17th century. They eventually migrated to the Colorado, Kansas, Montana, New Mexico, Oklahoma, Texas, and Wyoming regions. Shoshone is derived from the Anishinabe word for south and southerner. That is Shaw-an and Shaw-an-ni. The whites dropped the "an" from Shaw-an-ni and just pronounced it as Shaw-ni. As for the first "sho" in Shoshone, it may have a relationship with "west southwest or simply southwest. And read Andrew Blackbirds 1887 book "History of the Ottawa and Chippewa Indians of Michigan." Blackbird wrote the the Chippewa or Anishinabe Language, was extensively spoken among the Shoshone People."







The 1896 Great Falls Deportations

In 1896, the whites snuck up to the Anishinabe ogimak (leaders) of the Wind River Reservation, and commenced to speak to them in their famous forked tongue language. They proposed to the Anishinabe ogimak to have an area of their Reservation, at Big Horn Hot Springs near Thermopolis, set aside as a National Park, or some sort of Reservation to be under government control. Anishinabe ogimak were impressed with the idea of an area of their country being set aside as a National Park or a Reservation to protect the hot springs. In 1896, the United States forced several thousand Chippewas living in the Great Falls, Montana region to relocate elsewhere. One location was Wind River Reservation. They settled in the mountainous area of the northern portion of the Reservation, east of Thermopolis, and also between Morton and Riverton. There is a reason why the Arapaho outnumber the Utes at Wind River Reservation. Algonquin's make up 70% of the Reservations Indian population, while the Utes make up 30%. Chippewas settled in the north part of the Wind River Reservation, which today has few people living there. It is an extremely rugged and mountainous land. In 1902, the Algonquin's made up 50% of the Reservations population, while the Utes also made up 50% of the Reservations population.



On August 26, 1872, the corrupted whites reached an agreement with the Utes for ceding the extreme southern part of the Reservation. It is known as the Lander Purchase Act. This occurred before the Anishinabek settled on this Reservation. The Anishinabek were still at war against the whites at the time (1872). On March 3, 1891, the United States attempted to force the Utes and Anishinabek (Arapaho), to cede their Reservation land north of the Wind River or Big Wind River. However, they refused. Quite unlike what occurred in Oklahoma where the Arapaho and Cheyenne ceded their Oklahoma land to the United States but without proper Anishinabe government ratification. That occurred on March 3, 1891. Many of the Oklahoma Anishinabek fled to northern Mexico afterwards. The United States tried again in 1893 to coerce the Anishinabek into ceding much of their Reservation but they refused. Below is a map of the Chippewa Reservation created in 1896, north of Wind River or Big Wind River, that was opened to white settlement on August 15, 1906. And directly below that is a google earth satellite image of the current Wind River Reservation. A dispute about the northern portion is ongoing. However, the United States continues to consider the northern portion as being a part of Wind River Reservation.







On August 15, 1906, President Roosevelts Proclamation illegally took the northern part of the Wind River Reservation. To this day it is a disputed land area. Land north of the Wind River or Big Wind River, was opened to white settlement. However, leaders of Wind River Reservation now are claiming the entire area north of Wind River or Big Wind River, as being a part of Wind River Reservation. And present day maps confirm that land north of Wind River or Big Wind River, is a part of Wind River Reservation. Since there are no Indian settlements north of Wind River or Big Wind River, we will focus on the southern part of Wind River Reservation, south of Wind River or Big Wind River. It is off limits. No white settlements are located there.



It is a land that is very mountainous and rugged, excepting the river valleys. Many of the mountain peaks in the western and southwestern part of the Reservation, are higher than 11,000 and 12,000 feet in elevation. Many lakes are located in those mountains. There are a few farms in the river valleys but not very many. Elevation ranges from over 4,800 feet to over 12,000 feet in elevation. Climate conditions are extreme. Winters are long and cold, while summers are long and hot in the river valleys.



The 1905 Wind River Land Act

In 1904 (the same year the infamous 10 an acre treaty was supposedly ratified by the United States), the corrupted whites commenced to negotiate with the leaders of the Wind River Reservation, about ceding 1.5 million acres (the northern portion of the Reservation) of the 2,268,000 acre Reservation. The United States did it for a specific reason. The Chippewas who were relocated there in 1896 and set aside the 1.5 million acres to be their Reservation. They were probably having serious problems with Chippewa parents who refused to send their children to white boarding schools. White teachers brainwashed them.



The 1906 Exodus
An event occurred in 1906 which greatly upset the whites of not only Wyoming but Idaho, Montana, North Dakota, and South Dakota. White historians refer to it as the 1906 Ute Exodus. It involved not only the Uintah-Ouray Reservation of Utah but the Wind River Reservation of Wyoming, the old Lemhi Reservation of Idaho, and North Dakota and South Dakota Reservations as well. The Land Acts were causing all kinds of problems. Southwest Montana had a significant Chippewa population in 1902 who were led by ogima Rocky Boy. For all we know, the Chippewas of southwest Montana, were forced to relocate to Wind River Reservation around 1902-1904. Ogima Rocky Boy was negotiating with the United States about the Land Acts and having new Chippewa Reservations created. Ogima Rocky Boy commenced the negotiations in early 1902. So if any Chippewas from southwest Montana were relocated, it happened between 1902 and 1904.



Many Indians had commenced to travel by horse across the plains of Wyoming east of Wind River Reservation. Fort Washakie was an obstacle. Newspapers reported the Indians were peaceful but agitated. They followed a northeastern route into northeastern Wyoming. The area east of Sheridan, Wyoming. Many were captured just east of the Northern Cheyenne Reservation, in southeastern Montana. Before that, many had been captured then relocated to Pine Ridge Reservation, while many others were relocated to the Uintah-Ouray Reservation of northeastern Utah. After they were captured in southeastern Montana, they commenced to negotiate with white representatives. They told them they wanted to go to the Black Hills. According to Lewis and Clark, the infamous Black Hills are located in the Great Falls, Montana region. Read Lewis and Clarks journals from June 2, 1805. They were at what is now Loma, Montana. They claimed they were directly above (north) of the Black Hills. Of course, the Highwood Mountains which look like a part of the Little Belt Mountains. Those captured, were relocated to the Cheyenne Agency Reservation of South Dakota. They were not allowed to return to the Black Hills near Great Falls nor to the Northern Cheyenne Reservation. Those who stayed at Wind River Reservation, were forced to relocate to the southern portion of the Reservation. Click here to read about the 1906 exodus off the Wind River Reservation. As mentioned, the 1.5 million acre Chippewa Reservation was opened to white settlement on August 15, 1906. On August 25, 1906, Governor Brooks of Wyoming, requested for federal support.



Below are the Reservations (the southern portion) demographics. I have included the population stats for Arapahoe, Boulder Flats, Crowheart, Ethete, Fort Washakie, and Johnstown. However, in the northern part where Crowheart and Johnstown are located, especially Johnstown, many white farms are located. Johnstown is located partially off the Reservation. One hundred whites live at Johnstown. At Crowheart, it is similar but it is located within the Reservation. Seventy whites live at Crowheart which covers 31.4 sq. mi. Riverton is not located within the Reservation (the southern portion). Whites make up between 10% and 15% of the Reservations population. It is off limits.



Demographics of the Wind River Reservation
Covers 1,200 sq. mi. or 768,000 acres (it does not include the 1.5 million acres the northern portion covers)
Population is 5,759
Indian: 5,046 (it includes mixed bloods and Mexicans)
White: 604 (won't include Johnstown's white population)
Black: 6
Asian: 3

Language is Anishinabe-Ute

Wind River Reservation Communities
Arapahoe
Boulder Flats
Ethete
Johnstown
St. Stephens
Crowheart
Fort Washakie
Wind River

Little Shield (chief Little Shell was also known as Little Shield): It is a part of Arapahoe. However, it is 4.3 miles to the northeast of the main part of Arapahoe. It's population is included with that of Arapahoes.

North Arapahoe: It is a part of Arapahoe. However, it is 1.9 miles to the north of the main part of Arapahoe. It's population is included with that of Arapahoes.

St. Stevens: It is a part of Arapahoe. However, it is 3.9 miles to the northeast of the main part of Arapahoe. It's population is included with that of Arapahoes.

Yucca: It is a part of Arapahoe. However, it is located 4.6 miles to the east of the main part of Arapahoe and 1.1 miles southeast of St. Stevens. Much of Yuccas population is included with that of Arapahoe. However, most is not. Yucca is not located within the southern portion of Wind River Reservation. It is located within the northern portion which was supposedly opened to white settlement on August 15, 1906. The extreme southeastern portion of the northern portion of Wind River Reservation which was supposedly opened to white settlement on August 15, 1906. On the above map of the northern portion of Wind River Reservation, it is located in the extreme southeast very near where St. Stevens is written and land allotments colored red are located.

Chief Friday: It is a part of Ethete. However, it is located 1.2 miles to the south of the main part of Ethete. It's population is included with that of Ethete's.

Trosper: It is a part of Ethete. However, it is located 3.6 miles to the southeast of Ethete. It's population is included with that of Ethetes.

White Hawk: It is a part of Ethete. However, it is located 3.2 miles to the southeast of Ethete. It's population is included with that of Ethete's.

Yellow Calf: It is a part of Ethete. However, it is located 2.5 miles to the east of the main part of Ethete. It's population is included with that of Ethete's.

Noseep: It is a part of Fort Washakie. However, it is located 2.5 miles to the northwest of Fort Washakie. It's population is included with that of Fort Washakie's.

Plunkett: It is a part of Boulder Flats. However, it is 1.9 miles to the northeast of Boulder Flats. It's population is included with that of Boulder Flats.

South Boulder Flats: It is a part of Boulder Flats. However, it is located 0.6 miles from the main part of Boulder Flats. It's population is included with that of Boulder Flats.

Alkali Lake: It is located just south of Wind River and north and east of Alkali Lake. I don't know what the population is.

Roy Lake: It is located to the southeast of Alkali Lake. It's housing units are located to the east and southeast of Roy Lake. I don't know what the population is.


Free Book


The Algonquian Conquest of the Mediterranean Region of 11,500 Years Ago




Contact


2009-2017 Anishinabe-History.Com