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Survival Mode


This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.



I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.



FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401



Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.



Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.



This Letter of Recognition is signed by:

______________________________________________________________________

and submitted to Flathead Mountain Reservation Representative Samuel Poe.

Sincerely,

_______________
Date



Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.





I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.





I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.



Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.







Arikara Indians


They are supposedly of Caddoan stock but are also Anishinabe. To understand the Anishinabe Arikara, read William Clark's (the William Clark of the Lewis and Clark Expedition) account about the Indians in the Kansas-Oklahoma-Texas region. White historians claim that the Arikara moved up to the North Dakota region from a location further south where the Caddoan people lived. Anishinabe soldiers forced their way into Caddoan country and subdued them. They formed alliances with them and brought some up to the North Dakota and South Dakota region, where a large Anishinabe population existed. Though subjugated by the powerful Anishinabe Nation, the Arikara were dealt with by the Anishinabe Nation in a loose manner. As long as a tribute was paid to the Anishinabe Nation, Anishinabe ogimak paid little attention to the Arikara and offered to protect them. Exactly when the Arikara reached the North Dakota region is not precisely known. They are closely related to the Caddoan Pawnees. Clark named these people who the whites refer to as being of Caddoan origin, as the Chippaway. He also said they were known by other names including O-jib-a-no and Saulteaux (pronounced as "soe-toe"), which are obviously known of by the Anishinabe people. Clark said they spoke a language he called Chippaway. Arikara Indians and all other Caddoan Indians, are very important to the Anishinabe people. And you know why now! So the Chippaway Indians are not Chippewa's? Google "Chippaway" and you'll learn that it was used by the whites in the 18th and 19th centuries, to refer to the Chippewa's of the Ohio region and elsewhere.



You can also visit the Lewis and Clark Jouranals website with information about the Chippaway people by clicking this link. After you get to the page, scroll down and you'll notice Clarks information on 72 different groups of Native Americans. Numbers 46 through 50, are about the Chippewa's who lived in the Minnesota region. Clark called them Chipaways, or Algonquin's, or O-chi-pa-wa, or Soe-toe (Saulteaux), or as he spelled the name Souteau, Souteaus, Souteu, Souters, Souteaux. Number 53 is about the Chippaway people. Clark also said they were known as Pania which is the Pawnee Tribe of course. The Chippaway or Arikara, are really the Black River and Swan Creek Chippewa's. They subdued the native Indians of the Kansas-Oklahoma-Texas region. However, an earlier group of Anishinabe people from the Montana-Wyoming region invaded the Oklahoma-Texas region in the 17th century. That means that there are two different groups of Chippewa's we have to pay careful attention to.



After the United States commenced to negotiate with the Anishinabe Nation (that part of the Anishinabe Nation which lived on the Great Plains), they used illicit means to force their way out on to the Great Plains. One of those illicit means was to separate the many different Indian Nations subjugated by the powerful Anishinabe Nation, from their Anishinabe subjugators. They lied to the many Indian Nations subjugated by the Anishinabe Nation, especially about recognizing that each of the Indian Nations subjugated by the Anishinabe Nation had their own country (territory). The United States did that through the 1851 Fort Laramie Treaty. A series of wars were fought in the northern plains, between 1850-1880, in which some of the Arikara joined with the Anishinabe soldiers to fight the whites. Most Arikara may have stayed neutral but they faced an Anishinabe Nation which probably would have thought it wise to punish the Arikara for disloyalty. Anishinabe ogimak made it clear to the Caddoan people that they would protect them and their land. They did that through a treaty agreement.



So in all likelihood the Arikara people were compelled to join with Anishinabe soldiers to fight the whites. After the 1876-1877 Black Hills War and Nez Perce War ended, the Arikara people were split. One group continued to defy the whites, while the other group chose to join those Anishinabek and Dakotas, and settled down to live peacefully in western South Dakota, and on the large Fort Berthold Reservation of North Dakota. The hostile Arikara moved up to where Fort Buford was located and the nearby location where the future Fort Peck Reservation would be located. In reality they have not surrendered. I admit that because of Ogima Little Shell's refusual to sign the 10 cent an acre treaty, which really was a treaty to force the Anishinabe Nation to legally eradicate the huge Reservation (the Promised Land) the United States set aside for the Anishinabe Nation and their Indian allies. Today, the Arikara Tribe lives on the Fort Berthold Reservation of North Dakota and on the Standing Rock-Cheyenne River Reservation of North Dakota and South Dakota. They also live on the Trenton Reservation of Montana and North Dakota. It is also known as the Turtle Mountain Reservation and Trenton Indian Service Area. However, the whites have forced them to lose their tribal identity. The Arikara are really Anishinabek who absorbed many Caddoan peoples. Their population is among the 8,400 citizens of the Fort Berthold Reservation.





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