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Declaration of War (it's time to Sacrifice)


This is a message to a non white entity from the future. Prepare your soldiers for combat. The white boy is not going to man up. There is an increase in activity where i live which is no different from last year yet they are letting me know they are going to carry out a Genocidal Program to kill off Indians and blacks. I will not tolerate it. I can tell just from my website and email, what them whites are planning. Have your police follow police here in Great Falls, Montana. That be from the establishment of Great Falls, Montana Police Department in 1888, to well into the future from this time i live in. They can do what they want to them and their extended family lines. I suspect there are either government agents here where i live or agents from a future time. Have your soldiers (not police) follow them. They can do what they want to them and their extended family lines. Whoever is responsble for this increased activity will be held accountable. They could be from the future or from this time. I'm aware of what preordained means. Instruct your soldiers to wage war on those who are responsible and also wage war on their extended family lines. I have been promoting the Rocky Boy Tribe of Chippewa Indians of Montana throughout my website and i know some entity is intruding. Do not allow any person or persons or entity or entities, who are a part of this conspiracy to kill off Indians and blacks, to live again. That's law. Genocide is very serious. It's obvious the white boy does not want to man up. I can tell you right off that white leaders from the future are far more determined to kill off Indians and blacks. They may be responsible. We are nothing to the future. The future thinks we are puppets. Those white leaders from the future, will kill any white leaders from this time who give in. It is important to wage war on them. We have no choice. They have power over this era. They can force their will to achieve what is important. Indian leaders are in a serious predicament. However, the future can pull strings for my goal of gaining Tribal Recognition at numerous Indian Reservations, for the Rocky Boy Tribe of Chippewa Indians of Montana.



I will continue to try and gain Tribal recognition for the Rocky Boy Tribe of Chippewa Indians of Montana, at numerous Reservations. I have done a great deal of research the last few months and from evidence i have discovered, chief Rocky Boy was set aside many Reservations in the United States, Canada and possibly Dominica and Puerto Rico. It deals with the infamous 10 an Acre Treaty which was ratified in April of 1904. Many forest Reserves were set aside ajacent to Indian Reservations for chief Rocky Boy who agreed to accept the infamous 10 an Acre Treaty for those Ojibway's who continued to refuse to recognize the infamous 10 an Acre Treaty. In Montana, Little Belt Forest Reserve or Black Hills Indian Reservation (thus the reason for why so many Ojibway's were in Helena in 1909), was set aside on August 16, 1902, as was Madison Forest Reserve or Black Hills Indian Reservation. Madison Forest Reserve is located south and west of Anaconda and Butte. During those times 1900-1908, a rather large Ojibway population lived there. Madison Forest Reserve was obviously a part of Lemhi Shoshone Reservation or added to Lemhi Shoshone Reservation. Flathead Forest Reserve or Black Hills Indian Reservation, was enlarged in 1903. I know from old newspaper articles many Ojibway's were living there years before 1903. Chief Rocky Boy led many there in 1902. Highwood Mountains Forest Reserve or Black Hills Indian Reservation, was set aside on January 1, 1903. Minnesota Forest Reserve which is known today as Chippewa National Forest, was set aside in June of 1902 for Montana Ojibway's led by chief Rocky Boy. Many other Montana Ojibway's were Deported to White Earth Reservation in late 1902. White historians are liars. On January 17, 1903 Luquillo Forest Reserve was set aside in Puerto Rico. I suspect it was set aside for Montana Ojibway's. In 1903, Carib Territory was set aside in Dominica. I suspect it was set aside for Montana Ojibway's. There may be at least 16 locations where land was set aside for Montana Ojibway's led by chief Rocky Boy, between March of 1902 and April of 1904. In Canada, land was set aside for Montana Ojibway's led by chief Rocky Boy, between 1902 and 1904. I must do more research to find those Reserves. In early 1902, chief Rocky Boy commenced a campaign to have new Ojibway Reservations set aside. It dealt with the infamous 10 an Acre Treaty which was ratified in April of 1904. Per treaty agreements with chief Rocky Boy, American leaders agreed to set aside new Reservations. Most were forests added to existing Reservations. I will also continue to try and gain Federal Recognition for the Rocky Boy Tribe of Chippewa Indians here in Great Falls with a Reservation adjacent to Great Falls.





Arikara Indians


They are supposedly of Caddoan stock but are also Anishinabe. To understand the Anishinabe Arikara, read William Clark's (the William Clark of the Lewis and Clark Expedition) account about the Indians in the Kansas-Oklahoma-Texas region. White historians claim that the Arikara moved up to the North Dakota region from a location further south where the Caddoan people lived. Anishinabe soldiers forced their way into Caddoan country and subdued them. They formed alliances with them and brought some up to the North Dakota and South Dakota region, where a large Anishinabe population existed. Though subjugated by the powerful Anishinabe Nation, the Arikara were dealt with by the Anishinabe Nation in a loose manner. As long as a tribute was paid to the Anishinabe Nation, Anishinabe ogimak paid little attention to the Arikara and offered to protect them. Exactly when the Arikara reached the North Dakota region is not precisely known. They are closely related to the Caddoan Pawnees. Clark named these people who the whites refer to as being of Caddoan origin, as the Chippaway. He also said they were known by other names including O-jib-a-no and Saulteaux (pronounced as "soe-toe"), which are obviously known of by the Anishinabe people. Clark said they spoke a language he called Chippaway. Arikara Indians and all other Caddoan Indians, are very important to the Anishinabe people. And you know why now! So the Chippaway Indians are not Chippewa's? Google "Chippaway" and you'll learn that it was used by the whites in the 18th and 19th centuries, to refer to the Chippewa's of the Ohio region and elsewhere.



You can also visit the Lewis and Clark Jouranals website with information about the Chippaway people by clicking this link. After you get to the page, scroll down and you'll notice Clarks information on 72 different groups of Native Americans. Numbers 46 through 50, are about the Chippewa's who lived in the Minnesota region. Clark called them Chipaways, or Algonquin's, or O-chi-pa-wa, or Soe-toe (Saulteaux), or as he spelled the name Souteau, Souteaus, Souteu, Souters, Souteaux. Number 53 is about the Chippaway people. Clark also said they were known as Pania which is the Pawnee Tribe of course. The Chippaway or Arikara, are really the Black River and Swan Creek Chippewa's. They subdued the native Indians of the Kansas-Oklahoma-Texas region. However, an earlier group of Anishinabe people from the Montana-Wyoming region invaded the Oklahoma-Texas region in the 17th century. That means that there are two different groups of Chippewa's we have to pay careful attention to.



After the United States commenced to negotiate with the Anishinabe Nation (that part of the Anishinabe Nation which lived on the Great Plains), they used illicit means to force their way out on to the Great Plains. One of those illicit means was to separate the many different Indian Nations subjugated by the powerful Anishinabe Nation, from their Anishinabe subjugators. They lied to the many Indian Nations subjugated by the Anishinabe Nation, especially about recognizing that each of the Indian Nations subjugated by the Anishinabe Nation had their own country (territory). The United States did that through the 1851 Fort Laramie Treaty. A series of wars were fought in the northern plains, between 1850-1880, in which some of the Arikara joined with the Anishinabe soldiers to fight the whites. Most Arikara may have stayed neutral but they faced an Anishinabe Nation which probably would have thought it wise to punish the Arikara for disloyalty. Anishinabe ogimak made it clear to the Caddoan people that they would protect them and their land. They did that through a treaty agreement.



So in all likelihood the Arikara people were compelled to join with Anishinabe soldiers to fight the whites. After the 1876-1877 Black Hills War and Nez Perce War ended, the Arikara people were split. One group continued to defy the whites, while the other group chose to join those Anishinabek and Dakotas, and settled down to live peacefully in western South Dakota, and on the large Fort Berthold Reservation of North Dakota. The hostile Arikara moved up to where Fort Buford was located and the nearby location where the future Fort Peck Reservation would be located. In reality they have not surrendered. I admit that because of Ogima Little Shell's refusual to sign the 10 cent an acre treaty, which really was a treaty to force the Anishinabe Nation to legally eradicate the huge Reservation (the Promised Land) the United States set aside for the Anishinabe Nation and their Indian allies. Today, the Arikara Tribe lives on the Fort Berthold Reservation of North Dakota and on the Standing Rock-Cheyenne River Reservation of North Dakota and South Dakota. They also live on the Trenton Reservation of Montana and North Dakota. It is also known as the Turtle Mountain Reservation and Trenton Indian Service Area. However, the whites have forced them to lose their tribal identity. The Arikara are really Anishinabek who absorbed many Caddoan peoples. Their population is among the 8,400 citizens of the Fort Berthold Reservation.





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