Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes

Declaration of War (it's time to Sacrifice)

This is a message to a non white entity from the future. Prepare your soldiers for combat. The white boy is not going to man up. There is an increase in activity where i live which is no different from last year yet they are letting me know they are going to carry out a Genocidal Program to kill off Indians and blacks. I will not tolerate it. I can tell just from my website and email, what them whites are planning. Have your police follow police here in Great Falls, Montana. That be from the establishment of Great Falls, Montana Police Department in 1888, to well into the future from this time i live in. They can do what they want to them and their extended family lines. I suspect there are either government agents here where i live or agents from a future time. Have your soldiers (not police) follow them. They can do what they want to them and their extended family lines. Whoever is responsble for this increased activity will be held accountable. They could be from the future or from this time. I'm aware of what preordained means. Instruct your soldiers to wage war on those who are responsible and also wage war on their extended family lines. I have been promoting the Rocky Boy Tribe of Chippewa Indians of Montana throughout my website and i know some entity is intruding. Do not allow any person or persons or entity or entities, who are a part of this conspiracy to kill off Indians and blacks, to live again. That's law. Genocide is very serious. It's obvious the white boy does not want to man up. I can tell you right off that white leaders from the future are far more determined to kill off Indians and blacks. They may be responsible. We are nothing to the future. The future thinks we are puppets. Those white leaders from the future, will kill any white leaders from this time who give in. It is important to wage war on them. We have no choice. They have power over this era. They can force their will to achieve what is important. Indian leaders are in a serious predicament. However, the future can pull strings for my goal of gaining Tribal Recognition at numerous Indian Reservations, for the Rocky Boy Tribe of Chippewa Indians of Montana.

I will continue to try and gain Tribal recognition for the Rocky Boy Tribe of Chippewa Indians of Montana, at numerous Reservations. I have done a great deal of research the last few months and from evidence i have discovered, chief Rocky Boy was set aside many Reservations in the United States, Canada and possibly Dominica and Puerto Rico. It deals with the infamous 10 an Acre Treaty which was ratified in April of 1904. Many forest Reserves were set aside ajacent to Indian Reservations for chief Rocky Boy who agreed to accept the infamous 10 an Acre Treaty for those Ojibway's who continued to refuse to recognize the infamous 10 an Acre Treaty. In Montana, Little Belt Forest Reserve or Black Hills Indian Reservation (thus the reason for why so many Ojibway's were in Helena in 1909), was set aside on August 16, 1902, as was Madison Forest Reserve or Black Hills Indian Reservation. Madison Forest Reserve is located south and west of Anaconda and Butte. During those times 1900-1908, a rather large Ojibway population lived there. Madison Forest Reserve was obviously a part of Lemhi Shoshone Reservation or added to Lemhi Shoshone Reservation. Flathead Forest Reserve or Black Hills Indian Reservation, was enlarged in 1903. I know from old newspaper articles many Ojibway's were living there years before 1903. Chief Rocky Boy led many there in 1902. Highwood Mountains Forest Reserve or Black Hills Indian Reservation, was set aside on January 1, 1903. Minnesota Forest Reserve which is known today as Chippewa National Forest, was set aside in June of 1902 for Montana Ojibway's led by chief Rocky Boy. Many other Montana Ojibway's were Deported to White Earth Reservation in late 1902. White historians are liars. On January 17, 1903 Luquillo Forest Reserve was set aside in Puerto Rico. I suspect it was set aside for Montana Ojibway's. In 1903, Carib Territory was set aside in Dominica. I suspect it was set aside for Montana Ojibway's. There may be at least 16 locations where land was set aside for Montana Ojibway's led by chief Rocky Boy, between March of 1902 and April of 1904. In Canada, land was set aside for Montana Ojibway's led by chief Rocky Boy, between 1902 and 1904. I must do more research to find those Reserves. In early 1902, chief Rocky Boy commenced a campaign to have new Ojibway Reservations set aside. It dealt with the infamous 10 an Acre Treaty which was ratified in April of 1904. Per treaty agreements with chief Rocky Boy, American leaders agreed to set aside new Reservations. Most were forests added to existing Reservations. I will also continue to try and gain Federal Recognition for the Rocky Boy Tribe of Chippewa Indians here in Great Falls with a Reservation adjacent to Great Falls.

Nez Perce Indians

According to a website about the Algonquian People or Anishinabe People, a small portion of the Anishinabek who lived near Lake Nipissing in Ontario, are known as the Amikwa. Amikwa means Beavers. It is also pronounced as Amikwag. After the white invaders formed alliances with non Algonquian Tribes in the early 17th century, they launched military campaigns against the Anishinabe People. Before 1661, the Amikwa who are also known as the Nez Perce, lived near Lake Nipissing in Ontario. They are a branch of the eastern Chippewa's who lived east of Lake Superior. Lake Nipissing is some 200 miles east of Lake Superior. The Nez Perce Chippewa's originally lived between the northern shores of Lake Huron to north of Lake Nipissing.

The Migration

During the 1650s, the white invaders and their Indian allies, launched military campaigns against the eastern Chippewa's. These military onslaughts singled out the location north of Lake Huron to Lake Superior. At first, the white invaders and their Indian allies, inflicted defeats which led to the Nez Perce Chippewa's (the Amikwa or Beavers) retreating to the west. They had settled along the northern shores of Lake Superior by 1661. Unlike other Chippewa's, they were instructed to migrate to the west, as told to do by the Seven Fires Prophecy. However, many stayed and actually returned to the Lake Nipissing area. They are known as the Nipissing.

The North Nez Perce

This westward migration of the Nez Perce Chippewa's probably commenced between the 1630s and 1650s. And it commenced north of Lake Superior. During the migration, one group was instructed to go to the north. They may be the Chipweyan the 1832 Edinburgh Encyclopedia wrote of. Click here to read the 1832 Edinburgh Encyclopedia. You'll learn the Athabascan People or Dene People including the Apache, Chipewyan, and Navajo, are in fact Algonquian. They (the Chipewyan) forced their way up to the southern shores of Hudson Bay. Then they followed the southern shores of Hudson Bay northwest and then forced their way north up to what is now Nunavut and the Northwest Territories. They eventually settled along the McKenzie River Valley. Some drifted west and south into what is now northern Alberta and northern British Columbia. They are the Beaver Tribe of that location. Their communities include: Blueberry River; Doig River; East Moberly Lake; Fort Nelson; Halfway River; Prophet River; and West Moberly Lake. All are in British Columbia. In Alberta, the Beaver Tribe has two communities. The Sekani Tribe of British Columbia are also from the Beaver Tribe. They live in northern British Columbia. Their communities include: Kwadacha; McLeod Lake; Takla Lake; and Tsay Keh. The Nez Perce Chippewa's or Beaver and Sekani of Alberta and British Columbia, are better known as the Saulteau.

The South Nez Perce

During the 17th century westward migration, the other group migrated directly to the west. They eventually reached the Alberta region. From there, they settled in Montana then Idaho, Oregon, and Washington. The Pii-ka-ni of extreme southern Alberta are the Beaver Tribe. They are probably a branch of the Se-ka-ni. Either the Sekani migrated to the north or vice versa. The Pii-ka-ni live in Alberta and Montana. They are the Nez Perce Chippewa's who signed the October 17, 1855 Blackfeet Treaty. The Pii-ka-ni or Nez Perce of Montana have the following Montana Reservations: Blackfeet; Flathead; Fort Belknap; Fort Peck; and Rocky Boy. After the 1876-1877 Black Hills and Nez Perce War, many of the Montana Nez Perce Chippewa's or Pii-ka-ni, fled up to Canada. For all we know, they may have continued the migration up to northern Alberta, northern British Columbia, and even further north.

In extreme southern Alberta, the Pii-ka-ni and the other Blackfoot, signed Treaty 7 in 1877. Large Reserves were created for them in extreme southern Alberta. They are known as the Blood; Piikani; Siksika, Stony; and Tsuu T'ina Reserve. In the summer of 1910, it was reported that the Se-ka-ni were hostile towards signing an adhesion to Treaty 8. It was also reported during the 1910 summer Treaty 8 negotiations, that the Si-can-nies really belong to the other side of the mountains. An odd statement! The 1910 Treaty 8 negotiations were held at Fort Nelson, British Columbia. The Rocky Mountains are some 60 miles west of Fort Nelson. That would place the Se-ka-ni in the Dease Lake region of northwestern British Columbia. However, the whites could have been suggesting that the Se-ka-ni came from the United States. On August 4, 1911, a group of 98 Se-ka-ni signed an adhesion to Treaty 8. In 1914, the remaining Nez Perce Chippewa's of northern British Columbia, were admitted to Treaty 8. Among them were the remaining Se-ka-ni or Saulteau, of course.

In Idaho, Oregon, and Washington States, the Nez Perce Chippewa's were not dealt with fairly by the United States. The United States broke every treaty agreement. They eventually stole the entire Nez Perce Reservation. There are at least 13 cities, towns, and cdp's (Census Designated Places) within the boundaries of the Nez Perce Reservation of Idaho. Only one is predominantly Indian. That is Lapwai. According to the 2010 census, the population of Lapwai is 1,137. Indians make up 78% of Lapwai's population but 82% when including mixed bloods. The Nez Perce are doing far better in Canada and Montana. They may not know who they are even at the Nez Perce Reservation of Idaho, but this information can be helpful. If you accept the truth that is. And the Nez Perce or Amikwa Chippewa's, continue to live in their original territory in Ontario. Between the east shores of Lake Superior, north shores of Lake Huron, to Lake Nipissing. It was in that location where the name Saulteaux or Saulteau (pronounced as Soe-Toe) was first used by the white invaders. It may be related to Sho-sho-ni. Meriwether Lewis wrote Sho-sho-ni as So-so-ni. So-so-ni is a Shoshoni word which means high growing grasses. Wild Rice can be classified as a high growing grass.

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