Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes
This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.
I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.
FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401
Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.
Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.
This Letter of Recognition is signed by:
and submitted to Flathead Mountain Reservation Representative Samuel Poe.
Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.
I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.
I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.
Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.
Nez Perce Indians
According to a website about the Algonquian People or Anishinabe People, a small portion of the Anishinabek who lived near Lake Nipissing in Ontario, are known as the Amikwa. Amikwa means Beavers. It is also pronounced as Amikwag. After the white invaders formed alliances with non Algonquian Tribes in the early 17th century, they launched military campaigns against the Anishinabe People. Before 1661, the Amikwa who are also known as the Nez Perce, lived near Lake Nipissing in Ontario. They are a branch of the eastern Chippewa's who lived east of Lake Superior. Lake Nipissing is some 200 miles east of Lake Superior. The Nez Perce Chippewa's originally lived between the northern shores of Lake Huron to north of Lake Nipissing.
During the 1650s, the white invaders and their Indian allies, launched military campaigns against the eastern Chippewa's. These military onslaughts singled out the location north of Lake Huron to Lake Superior. At first, the white invaders and their Indian allies, inflicted defeats which led to the Nez Perce Chippewa's (the Amikwa or Beavers) retreating to the west. They had settled along the northern shores of Lake Superior by 1661. Unlike other Chippewa's, they were instructed to migrate to the west, as told to do by the Seven Fires Prophecy. However, many stayed and actually returned to the Lake Nipissing area. They are known as the Nipissing.
The North Nez Perce
This westward migration of the Nez Perce Chippewa's probably commenced between the 1630s and 1650s. And it commenced north of Lake Superior. During the migration, one group was instructed to go to the north. They may be the Chipweyan the 1832 Edinburgh Encyclopedia wrote of. Click here to read the 1832 Edinburgh Encyclopedia. You'll learn the Athabascan People or Dene People including the Apache, Chipewyan, and Navajo, are in fact Algonquian. They (the Chipewyan) forced their way up to the southern shores of Hudson Bay. Then they followed the southern shores of Hudson Bay northwest and then forced their way north up to what is now Nunavut and the Northwest Territories. They eventually settled along the McKenzie River Valley. Some drifted west and south into what is now northern Alberta and northern British Columbia. They are the Beaver Tribe of that location. Their communities include: Blueberry River; Doig River; East Moberly Lake; Fort Nelson; Halfway River; Prophet River; and West Moberly Lake. All are in British Columbia. In Alberta, the Beaver Tribe has two communities. The Sekani Tribe of British Columbia are also from the Beaver Tribe. They live in northern British Columbia. Their communities include: Kwadacha; McLeod Lake; Takla Lake; and Tsay Keh. The Nez Perce Chippewa's or Beaver and Sekani of Alberta and British Columbia, are better known as the Saulteau.
The South Nez Perce
During the 17th century westward migration, the other group migrated directly to the west. They eventually reached the Alberta region. From there, they settled in Montana then Idaho, Oregon, and Washington. The Pii-ka-ni of extreme southern Alberta are the Beaver Tribe. They are probably a branch of the Se-ka-ni. Either the Sekani migrated to the north or vice versa. The Pii-ka-ni live in Alberta and Montana. They are the Nez Perce Chippewa's who signed the October 17, 1855 Blackfeet Treaty. The Pii-ka-ni or Nez Perce of Montana have the following Montana Reservations: Blackfeet; Flathead; Fort Belknap; Fort Peck; and Rocky Boy. After the 1876-1877 Black Hills and Nez Perce War, many of the Montana Nez Perce Chippewa's or Pii-ka-ni, fled up to Canada. For all we know, they may have continued the migration up to northern Alberta, northern British Columbia, and even further north.
In extreme southern Alberta, the Pii-ka-ni and the other Blackfoot, signed Treaty 7 in 1877. Large Reserves were created for them in extreme southern Alberta. They are known as the Blood; Piikani; Siksika, Stony; and Tsuu T'ina Reserve. In the summer of 1910, it was reported that the Se-ka-ni were hostile towards signing an adhesion to Treaty 8. It was also reported during the 1910 summer Treaty 8 negotiations, that the Si-can-nies really belong to the other side of the mountains. An odd statement! The 1910 Treaty 8 negotiations were held at Fort Nelson, British Columbia. The Rocky Mountains are some 60 miles west of Fort Nelson. That would place the Se-ka-ni in the Dease Lake region of northwestern British Columbia. However, the whites could have been suggesting that the Se-ka-ni came from the United States. On August 4, 1911, a group of 98 Se-ka-ni signed an adhesion to Treaty 8. In 1914, the remaining Nez Perce Chippewa's of northern British Columbia, were admitted to Treaty 8. Among them were the remaining Se-ka-ni or Saulteau, of course.
In Idaho, Oregon, and Washington States, the Nez Perce Chippewa's were not dealt with fairly by the United States. The United States broke every treaty agreement. They eventually stole the entire Nez Perce Reservation. There are at least 13 cities, towns, and cdp's (Census Designated Places) within the boundaries of the Nez Perce Reservation of Idaho. Only one is predominantly Indian. That is Lapwai. According to the 2010 census, the population of Lapwai is 1,137. Indians make up 78% of Lapwai's population but 82% when including mixed bloods. The Nez Perce are doing far better in Canada and Montana. They may not know who they are even at the Nez Perce Reservation of Idaho, but this information can be helpful. If you accept the truth that is. And the Nez Perce or Amikwa Chippewa's, continue to live in their original territory in Ontario. Between the east shores of Lake Superior, north shores of Lake Huron, to Lake Nipissing. It was in that location where the name Saulteaux or Saulteau (pronounced as Soe-Toe) was first used by the white invaders. It may be related to Sho-sho-ni. Meriwether Lewis wrote Sho-sho-ni as So-so-ni. So-so-ni is a Shoshoni word which means high growing grasses. Wild Rice can be classified as a high growing grass.