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This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.

I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.

Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401

Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.

Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.

This Letter of Recognition is signed by:


and submitted to Flathead Mountain Reservation Representative Samuel Poe.



Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.

I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.

I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.

Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.

Ebb & Flow First Nation

This Ojibway community is located in southwestern Manitoba, along western shores of Ebb & Flow Lake (aka Lake Manitoba). During War of 1812, white invaders and their Eskimo allies, launched an invasion into Red River Valley of southern Manitoba. They were defeated by Ojibwa Soldiers and subjugated. By Selkirk Treaty of 1817, Ojibwa leaders granted those whites and their Eskimo allies, land in southern Manitoba, and Red River Valley in North Dakota and Minnesota. This Red River Colony was located between Winnipeg and Portage la Prairie, along Assiniboine River and along Red River in North Dakota and Minnesota, down to what is now Grand Forks, North Dakota. I don't know if Ojibway soldiers attacked whites and Eskimos in Manitoba during 1862s Minnesota Indian War. In 1869, Ojibway leaders allowed Red River Colony to become Independent or as they determined, Province of Manitoba. Michif Language emerged as a result of Ojibwa's mixing their language and culture with that of whites and Eskimos. On August 21, 1871 Ojibwa leaders signed Treaty 2 and ceded land in southern Manitoba. Ebb and Flow leaders were signatories to Treaty 2. Ebb & Flow and O-Chi-Chak-Ko-Sipi, are actually same people. Historically, they were led by ogima (chief) Broken Finger. However, after Saulteaux Ojibwa leader Broken Finger passed away in 1874, friction arose between Ebb & Flow and Crane River, which led to most Saulteaux Ojibwa's settling at Ebb & Flow. During 1869s & 1870s so called Louis Riel Rebellion, they offered little resistance to that dispute yet their leaders were along with ogima Yellow Quill in negotiating for a fair treaty agreement, in exchange for ceding land. Before that 1869-1870 dispute, chief Yellow Quill stationed numerous Ojibwa Soldiers at Portage la Prairie, to prevent whites from Red River Colony, from expanding west. In response to Ojibwa demands for a fair treaty, English representatives met with chief Yellow Quill and other Ojibwa leaders, and both parties agreed to sign treaty. However, English leaders did not honor Treaty 2 agreements.

This First Nation Reserve of Ebb & Flow, is almost isolated. Canada forced many mixed bloods from Red River Colony, to settle at this community. Very much as what Americans did at Turtle Mountain Reservation in Rolette County, North Dakota. Ojibway leaders were liberal with whites and Eskimos who invaded southern Manitoba during War of 1812. By mid 1850s, population of whites and mixed bloods in southern Manitoba, was over 8,000. Ojibway leaders probably encouraged mixed bloods to settle with them at Ebb & Flow and Crane River or O-Chi-Chak-Ko-Sipi. Population of Ebb & Flow is 1,735 according to 2016 census. Ebb & Flow has around 400 housing units. Average household size is over 4.0 persons per household. They have no organized settlements at Ebb and Flow. Housing units are located along Highway 278, Church Road, Point Road South and Sucker Creek Road. Church Road exits Highway 278 on it's east and heads towards Ebb & Flow Lake then turns north then west. Between Churchill Roads north and south sections, is another road which has many housing units. There is a community named Comeau at Ebb & Flow. Few people speak Ojibwa at Ebb & Flow. However, over 300 have knowledge of Ojibwa. They just don't speak it regularly.

These Saulteaux Ojibwa People are woodlands Ojibwa's. However, prairie land was not far and they frequently hunted for buffalo there with whites and Eskimos and Mixed Bloods. Red River Cart was already ancient by 1800. Ojibway People had longed used that ancient cart for daily activities. They built their carts without use of nails of any kind. These carts were even used by Ojibway People in Florida. Wild Rice was regularly harvested and distributed throughout their region. Wild rice is also native to Florida and Texas. According to 19th century historians, wild rice grew abundantly in Florida swamps or wetlands and along Rio Grande River in Texas and Mexico, between Rio Grande Rivers mouth and El Paso. In Texas, Ojibwa's are known as Wichita's. They (Wichita's) are very numerous in Oklahoma. They make up Oklahoma's largest percentage of Indians. They are native to Oklahoma and Texas.

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