Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes

Declaration of War (it's time to Sacrifice)

This is a message to a non white entity from the future. Prepare your soldiers for combat. The white boy is not going to man up. There is an increase in activity where i live which is no different from last year yet they are letting me know they are going to carry out a Genocidal Program to kill off Indians and blacks. I will not tolerate it. I can tell just from my website and email, what them whites are planning. Have your police follow police here in Great Falls, Montana. That be from the establishment of Great Falls, Montana Police Department in 1888, to well into the future from this time i live in. They can do what they want to them and their extended family lines. I suspect there are either government agents here where i live or agents from a future time. Have your soldiers (not police) follow them. They can do what they want to them and their extended family lines. Whoever is responsble for this increased activity will be held accountable. They could be from the future or from this time. I'm aware of what preordained means. Instruct your soldiers to wage war on those who are responsible and also wage war on their extended family lines. I have been promoting the Rocky Boy Tribe of Chippewa Indians of Montana throughout my website and i know some entity is intruding. Do not allow any person or persons or entity or entities, who are a part of this conspiracy to kill off Indians and blacks, to live again. That's law. Genocide is very serious. It's obvious the white boy does not want to man up. I can tell you right off that white leaders from the future are far more determined to kill off Indians and blacks. They may be responsible. We are nothing to the future. The future thinks we are puppets. Those white leaders from the future, will kill any white leaders from this time who give in. It is important to wage war on them. We have no choice. They have power over this era. They can force their will to achieve what is important. Indian leaders are in a serious predicament. However, the future can pull strings for my goal of gaining Tribal Recognition at numerous Indian Reservations, for the Rocky Boy Tribe of Chippewa Indians of Montana.

I will continue to try and gain Tribal recognition for the Rocky Boy Tribe of Chippewa Indians of Montana, at numerous Reservations. I have done a great deal of research the last few months and from evidence i have discovered, chief Rocky Boy was set aside many Reservations in the United States, Canada and possibly Dominica and Puerto Rico. It deals with the infamous 10 an Acre Treaty which was ratified in April of 1904. Many forest Reserves were set aside ajacent to Indian Reservations for chief Rocky Boy who agreed to accept the infamous 10 an Acre Treaty for those Ojibway's who continued to refuse to recognize the infamous 10 an Acre Treaty. In Montana, Little Belt Forest Reserve or Black Hills Indian Reservation (thus the reason for why so many Ojibway's were in Helena in 1909), was set aside on August 16, 1902, as was Madison Forest Reserve or Black Hills Indian Reservation. Madison Forest Reserve is located south and west of Anaconda and Butte. During those times 1900-1908, a rather large Ojibway population lived there. Madison Forest Reserve was obviously a part of Lemhi Shoshone Reservation or added to Lemhi Shoshone Reservation. Flathead Forest Reserve or Black Hills Indian Reservation, was enlarged in 1903. I know from old newspaper articles many Ojibway's were living there years before 1903. Chief Rocky Boy led many there in 1902. Highwood Mountains Forest Reserve or Black Hills Indian Reservation, was set aside on January 1, 1903. Minnesota Forest Reserve which is known today as Chippewa National Forest, was set aside in June of 1902 for Montana Ojibway's led by chief Rocky Boy. Many other Montana Ojibway's were Deported to White Earth Reservation in late 1902. White historians are liars. On January 17, 1903 Luquillo Forest Reserve was set aside in Puerto Rico. I suspect it was set aside for Montana Ojibway's. In 1903, Carib Territory was set aside in Dominica. I suspect it was set aside for Montana Ojibway's. There may be at least 16 locations where land was set aside for Montana Ojibway's led by chief Rocky Boy, between March of 1902 and April of 1904. In Canada, land was set aside for Montana Ojibway's led by chief Rocky Boy, between 1902 and 1904. I must do more research to find those Reserves. In early 1902, chief Rocky Boy commenced a campaign to have new Ojibway Reservations set aside. It dealt with the infamous 10 an Acre Treaty which was ratified in April of 1904. Per treaty agreements with chief Rocky Boy, American leaders agreed to set aside new Reservations. Most were forests added to existing Reservations. I will also continue to try and gain Federal Recognition for the Rocky Boy Tribe of Chippewa Indians here in Great Falls with a Reservation adjacent to Great Falls.

Ebb & Flow First Nation

This Ojibway community is located in southwestern Manitoba, along western shores of Ebb & Flow Lake (aka Lake Manitoba). During War of 1812, white invaders and their Eskimo allies, launched an invasion into Red River Valley of southern Manitoba. They were defeated by Ojibwa Soldiers and subjugated. By Selkirk Treaty of 1817, Ojibwa leaders granted those whites and their Eskimo allies, land in southern Manitoba, and Red River Valley in North Dakota and Minnesota. This Red River Colony was located between Winnipeg and Portage la Prairie, along Assiniboine River and along Red River in North Dakota and Minnesota, down to what is now Grand Forks, North Dakota. I don't know if Ojibway soldiers attacked whites and Eskimos in Manitoba during 1862s Minnesota Indian War. In 1869, Ojibway leaders allowed Red River Colony to become Independent or as they determined, Province of Manitoba. Michif Language emerged as a result of Ojibwa's mixing their language and culture with that of whites and Eskimos. On August 21, 1871 Ojibwa leaders signed Treaty 2 and ceded land in southern Manitoba. Ebb and Flow leaders were signatories to Treaty 2. Ebb & Flow and O-Chi-Chak-Ko-Sipi, are actually same people. Historically, they were led by ogima (chief) Broken Finger. However, after Saulteaux Ojibwa leader Broken Finger passed away in 1874, friction arose between Ebb & Flow and Crane River, which led to most Saulteaux Ojibwa's settling at Ebb & Flow. During 1869s & 1870s so called Louis Riel Rebellion, they offered little resistance to that dispute yet their leaders were along with ogima Yellow Quill in negotiating for a fair treaty agreement, in exchange for ceding land. Before that 1869-1870 dispute, chief Yellow Quill stationed numerous Ojibwa Soldiers at Portage la Prairie, to prevent whites from Red River Colony, from expanding west. In response to Ojibwa demands for a fair treaty, English representatives met with chief Yellow Quill and other Ojibwa leaders, and both parties agreed to sign treaty. However, English leaders did not honor Treaty 2 agreements.

This First Nation Reserve of Ebb & Flow, is almost isolated. Canada forced many mixed bloods from Red River Colony, to settle at this community. Very much as what Americans did at Turtle Mountain Reservation in Rolette County, North Dakota. Ojibway leaders were liberal with whites and Eskimos who invaded southern Manitoba during War of 1812. By mid 1850s, population of whites and mixed bloods in southern Manitoba, was over 8,000. Ojibway leaders probably encouraged mixed bloods to settle with them at Ebb & Flow and Crane River or O-Chi-Chak-Ko-Sipi. Population of Ebb & Flow is 1,735 according to 2016 census. Ebb & Flow has around 400 housing units. Average household size is over 4.0 persons per household. They have no organized settlements at Ebb and Flow. Housing units are located along Highway 278, Church Road, Point Road South and Sucker Creek Road. Church Road exits Highway 278 on it's east and heads towards Ebb & Flow Lake then turns north then west. Between Churchill Roads north and south sections, is another road which has many housing units. There is a community named Comeau at Ebb & Flow. Few people speak Ojibwa at Ebb & Flow. However, over 300 have knowledge of Ojibwa. They just don't speak it regularly.

These Saulteaux Ojibwa People are woodlands Ojibwa's. However, prairie land was not far and they frequently hunted for buffalo there with whites and Eskimos and Mixed Bloods. Red River Cart was already ancient by 1800. Ojibway People had longed used that ancient cart for daily activities. They built their carts without use of nails of any kind. These carts were even used by Ojibway People in Florida. Wild Rice was regularly harvested and distributed throughout their region. Wild rice is also native to Florida and Texas. According to 19th century historians, wild rice grew abundantly in Florida swamps or wetlands and along Rio Grande River in Texas and Mexico, between Rio Grande Rivers mouth and El Paso. In Texas, Ojibwa's are known as Wichita's. They (Wichita's) are very numerous in Oklahoma. They make up Oklahoma's largest percentage of Indians. They are native to Oklahoma and Texas.

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