This Ojibwa community of Muskoday Reserve First Nation is located close to Prince Albert, Saskatchewan. Below are links to google earth photos of their community. It's within Duck Lake Ojibway Reserve. Their on-Reserve population is 700 according to 2021's census. They have 233 dwellings with 227 lived in. Average household size is 3.1 persons per household. Ojibwa Language is no longer spoken at Muskoday First Nation Reserve. They're proud of their bogus Cree Heritage and of their pretend Cree Language. Many of these Ojibwa's are not native to Saskatchewan. They originally lived at Montana. They relocated to their current location in late 19th century. Muskoday First Nation was established in 1876, after chief John Smith signed a treaty in which this First Nation was created. John Smith was father of at least five sons or possibly six. He led many Ojibwa's to southwestern Saskatchewan, from Montana. Chief John Smith was chief Peguis. We know chief Peguis had his nose cut in a fight around 1802 or 1803. His younger brother who was possibly John Tanner, wrote about the incident. He claimed an Ojibwa leader named Tabushish helped his son who was assaulting a woman that chief Peguis was trying to help. Tabushish pulled out a knife and cut chief John Smiths nose. According to John Tanner, Tabushish bit chief John Smiths nose off. Then chief John Smith bit chief Bagwais (chief Peguis) nose off. He didn't make sense! Chief Bagwais was chief Peguis. Chief John Smith was a mixed blood who was raised by his Ojibwa mother. When he was about 15, he joined two Ojibwa men and forced their way to John Tanners home near Cincinatti and abducted his younger brother John Tanner. This happened around 1786 or 1788. Tanner was supposedly 9 when he was abducted which means John Smith was possibly born in 1772, so the incident possibly happened around 1787. Tanner claimed his brother was 4 years older. If Tanner was born in 1778 John Smith or chief Peguis was born in 1774. He died in 1922 at Leech Lake Reservation at 148 years of age. John Tanner was ashamed of his Ojibwa blood. His brother chief Peguis became an Ojibwa leader who sided with whites. He eventually migrated to Montana where he lived much of his life. He lived where Blackfeet Reservation is. He was not born there! He migrated there. He eventually returned east around 1876. He settled where Muskoday is located then moved to Leech Lake Reservation in Minnesota. He still had all his hair. Photos of John Smith clearly show a disfigured nose. He was a murderer. He didn't like being called "Cut Nose." On one ocassion after being called "Cut Nose," he killed the Ojibwa man who called him "Cut Nose." He could get away with it because of his leadership. However, according to his possible brother John Tanner, chief Peguis told family members of the man he murdered, they could kill him and toss him into the grave of their relative. No one accepted his proposal! His mother was from an important Ojibwa family or white family if she was a mixed blood! They were idiotic Ojibwa's and mixed bloods that sided with whites. They caused Ojibwa People much trouble! Cree People are really the Athabascan Beaver Tribe. There are no Cree First Nations at Saskatchewan, Manitoba, Ontario and Quebec! Below the photos are excerpts from very old books that will help you learn information on this page! Look for the 18th century maps. Instead of south to north they are from southeast to northwest. Churchill River is the north boundary. A few Assiniboine and Cree lived west of Lake Winnipeg but were driven to the northwest by 1800 by Ojibwa Soldiers. Churchill River was a boundary used in the 18th century. From Churchill, Manitoba to South Indian Lake, Manitoba to Sandy Bay, Saskatchewan to Buffalo Narrows, Saskatchewan where the source of Churchill River is, this river flows for 1,000 miles. It's source is Churchill Lake, Saskatchewan. All land north of Churchill River is Chipewyan land. Chipewyan is the correct pronunciation of O Chib-bwan or Chib-bwan which means "The Originals and Originals in Ojibwa Language."
Muskoday Satellite Image
Muskoday From Road
Muskoday From Road
Muskoday From Road
Muskoday From Road
Muskoday From Road
Muskoday From Road
Muskoday From Road
Muskoday From Road
Look for the mountain peak shape on the map. That's where Churchill is located. Churchill River is almost adjacent to Churchill Town. Part London of Hudson Bay is written above the mountain shaped peak. You can tell it's been violated! It should read "Part of Hudson Bay." Andrew Graham drew the map in 1774. In 1991, another source "Ruggles," either copied the 1774 map of Andrew Graham or changed it. Lake Winnipeg and Lake Manitoba (Mantouabau) look awkward! That's because the map is from southeast to northwest. Nekawawuck Indian Country represents Northern Ojibwa Territory. It's definition is not known. However, the "ne" represents point in Ojibwa Language so it refers to a place and people. Discovering what "ka-wa-wuck" means won't be easy! Word for "Freezing" in Ojibwa Language is either "Mash-ka-wad-ji-win or Ga-wad-ji-win." The 'd' is not pronounced. It's used to let learners know that the following 'j' is pronounced like judge, just, ect. Not like 'zhi.' Ne Ka-wa-wuck probably means "Point Freeze People." Pronunciation is "Nay Ga-wa-wug." An excellent description of the Churchill, Manitoba region! Of course, you've noticed the point where Churchill is! Keskachewan (Italians and the Beaver Tribe or Cree) Territory extends to almost Nunavut. Dogrib Territory (Ateemouspecky) Territory is located at southwest Nunavut.
This is a satellite image of the same region from google earth. It's from a southeast to northwest direction. It fits in well with the 1774 Andrew Graham Map. Lake Winnipeg looks almost similar to how it's depicted on the 1774 Andrew Graham Map.
What did they mean by "Keskachewans Resort Prior To European Settlements?" Were they indicating the Keskachewans resorted to migrate west. If they did resort to a west migration, Graham was writing about the establishment of Cumberland House at Saskatchewan in 1774 by Samuel Hearne. That would confirm the Keskachewans were Europeans with some of the Beaver Tribe (the Assiniboine and Cree) who sneaked their way to what is now the Cumberland House Region of Saskatchewan in 1774. Italians had already reached that area decades earlier! That's why Graham was familiar with that region! If Graham was referring to Italians reaching Manitoba and Saskatchewan in the 1730's and early 1750's that is! Fort de la Corne was built in 1753. It was located east of what is now Prince Albert, Saskatchewan almost adjacent to the east border of James Smith Reserve. Fort La Jonquiere was built in 1751 and was located near what is now Nipawin, Saskatchewan. Italians had established forts at south Manitoba in the 1730's. Using alcohol and drugs they lured in idiotic Ojibwa's (the Beaver Tribe or Assiniboine and Cree) who pitched their camps near the three Italian Forts built at south Manitoba. After Ojibwa Soldiers drove the Italians out during 1750-1763's War, those idiotic Ojibwa's relocated to European Forts adjacent to Hudson Bay. If Keskachewans do represent Europeans it means Northern Ojibwa Territory extends as far north as the Arctic Ocean! Graham wrote "NORTHERN KESKACHEWAN - BEAVER INDIANS." Cursive writing on the maps is very difficult to decipher. Graham was certainly referring to Europeans and idiotic Ojibwa's (the Assiniboine and Cree) as being the KESKACHEWANS AND BEAVER INDIANS. SOUTHERN KESKACHEWANS REPRESENT EUROPEANS OR ITALIAN'S. Evidently Italians continued to live at south Manitoba in the late 18th century. Though Graham wrote Assiniboine as Asenepoets we know who they are. Asenepoets is pronounced 'Ah-sin-ni-poats.' Read the following carefully. At Island Lake, Manitoba, Ojibwa leaders of Garden Hill, St. Theresa Point, Wasagamack and Red Sucker Lake are so stupid they don't know what "Oji" means. It's a combined word meaning "The originals." The "O" means 'the' in Ojibwa Language. Similar in sound to the Ojibwa word for 'that' which is "aw." It's pronounced "ow." It ryhmes with 'cow.' Oji is from "O Tchi Bwa." Word for before as in original in Ojibwa Language is "Tchi Bwa." It's pronounced "Tchib Bwa." Some Ojibwa Language Dialects pronounce it "Ji Bwa or Jib Bwa." They're scared and looking for excuses!
