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Survival Mode

This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.

I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.

Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401

Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.

Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.

This Letter of Recognition is signed by:


and submitted to Flathead Mountain Reservation Representative Samuel Poe.



Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.

I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.

I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.

Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.

Yellow Quill First Nation & History

Ogima O-sow-wa-sko-gwa-nay-pi (he is better known in history as chief Yellow Quill) signed two treaty's with Canada, but history indicates that some sort of problem arose afterwards. The Yellow Quill, Kinistin's, and the Fishing Lake First Nations origins take them back to the Portage la Prairie region of Manitoba, but they now live in southern southeastern Saskatchewan. I will keep this bit of information confined to only ogima O-sow-wa-sko-gwa-na-pi or ogima Yellow Quill. He may have lived in Montana and not Manitoba. The so called 1877 Nez Perce Exodus was really an Anishinabe Exodus to the west and then to Alberta and Saskatchewan, after the United States halted the westward exodus of the Anishinabe people who followed the Seven Fires Prophecy. Most settled in the Cypress Hills region of Alberta and Saskatchewan. The whites were aware of the 10,000s of Chippewa's and other tribes in the Cypress Hills region and did not want a large Chippewa population living there. They forced the Chippewa's to relocate to several specific areas in Alberta and Saskatchewan and probably Manitoba.

Under ogima O-sow-wa-sko-gwa-na-pi's leadership were two other important leaders. One was ogima Kinistin who was the more important. The other was ogima Nipinawa. The Smith brothers were possibly affiliated with ogima Yellow Quill as well. There is historical evidence of an Anishinabe Exodus from the St. Peters Reserve near Winnipeg. And there is the historical records of the Chippewa Exodus out of the Montana region which was far more extensive or involved far more people. Of course, the whites claim it was either the Lakota or Nez Perce who fled on the exodus. Read the Seven Fires Prophecy to learn the truth. Since the exodus out of Montana involved far more Chippewa's, it likely means ogima O-sow-wa-sko-gwa-na-pi moved from Montana up to Saskatchewan. Either way don't matter because ogima O-sow-wa-sko-gwa-na-pi lived between Montana and Ontario. He was an important Anishinabe leader. He, along with ogimak Kinistin and Nipinawa, were there to help them.

After negotiating with Canadian leaders in August of 1871, the Chippewa's were supposedly set aside three Reserves in southern Manitoba. They are the Long Plain First Nation, Sandy Bay First Nation, and the Swan Lake First Nation. Sandy Bay is the most important. It is located on the fringe of the Canadian wilderness. The three First Nations are still in southern Manitoba but supposedly ogima O-sow-wa-sko-gwa-na-pi became upset then gathered his people for an exodus to the west into Saskatchewan. Specifically the Qu' Appelle Valley or the Fishing Lakes region. That occurred in the mid 1870s, or around the time of the Chippewa Exodus out of Montana. On August 24, 1876 ogima O-sow-wa-sko-gwa-na-pi signed an adhesion to treaty 4. In September of 1881, two Reserves were set aside for the Chippewa's under Yellow Quill's leadership. They are the Fishing Lake First Nation and Yellow Quill First Nation.

Ogima Kinistin broke away and led large numbers of Chippewa's up to northern Saskatchewan and northern Manitoba. He was later set aside the Kinistin Reserve in 1900. In 1878, the Canadians set aside a Reserve 90 miles northeast of Fort Pelley which is in extreme eastern Saskatchewan, near the Manitoba border. The new Reserve was possibly located along the western shores of the northern part of Lake Winnipegosis, or where the Chemawawin Reserve is, or near the Wuskwi Sipihk Reserve, or near the Sapotaweyak Reserve, or the Pine Creek Reserve. Since the Pine Creek Reserve is still clinging to their Anishinabe identity, that is probably the Chippewa Reserve set aside in 1878. The Pine Creek Reserve is located along the southwestern shores of Lake Winnipegosis. All the Reserves or First Nations mentioned which include the Chemawawin, Pine Creek, Sapotaweyak, and the Wuskwi Sipihk and others to the north in Manitoba and Saskatchewan, were possibly established with the help of ogima Kinistin.

Historians claim floods forced them to relocate from the new Reserve set aside in 1878, to where the Cote, Keeseekoose, and The Key First Nations are which is eastern Saskatchewan. Those three First Nations were established in September of 1875, after their leaders signed an adhesion to treaty 4. They supposedly lived along the Shoal River in Manitoba. More research about the life of ogima O-sow-wa-sko-gwa-na-pi and ogima Kinistin, must be carried out to learn exactly what happened in the 1870s. I suspect they were a part of a group of several Chippewa leaders either from Montana or from the Manitoba-Ontario region, who negotiated with Canadian leaders about setting aside Reserves for the Chippewa refugees from Montana.

The Yellow Quill First Nation Reserve covers 6,156 hectares or 15,212 acres. It is located almost directly north of Montana. The Reserve population is 878. Since they are surrounded by numerous white settlements, most have moved to them to find employment. Their real country is about 1 mile to the east where the Canadian wilderness begins. The Chippewa's of the Yellow Quill Reserve continued to subsist off the land well into the 1930s. The whites killed off most of the wildlife in that region to force the Chippewa's to live on the Reserve. Pictures of their country and a link to a map of the Yellow Quill First Nation is below. Their country is a vast land covered by a forest and countless lakes.


Photograph From Above

Road Closeup Photograph

Road Closeup Photograph

Road Closeup Photograph

Road Closeup Photograph

Road Closeup Photograph

Road Closeup Photograph

Road Closeup Photograph

Road Closeup Photograph

Photograph From Above

Photograph From Above

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