Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes
This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.
I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.
FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401
Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.
Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.
This Letter of Recognition is signed by:
and submitted to Flathead Mountain Reservation Representative Samuel Poe.
Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.
I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.
I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.
Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.
They are Anishinabe and represent a major totem of the Anishinabe people. They be the military and police totem of course. They lived throughout the entire domain of the Anishinabe Nation. White historians have dealt with these Anishinabe people as if they were a distinct tribe which they are not. The same can be said for all other Anishinabe people. Within Anishinabe society were at least 4 major totems and many lessor ones. The major ones include the largest who are the military and police totem, who are known as the Bungee, Chippewa, Mississauga, Ojibwa, Ojibway, Ojibwe, and Saulteaux. Then the Ottawa or as their totem is correctly pronounced, the O-da-wah, existed. Next were the Potawatomi who were the keepers of the fire. And then the next was the Mi-de-wi-win. The name Metis (it is pronounced exactly like may-tay) is derived from this major Anishinabe totem. They were doctors, teachers, and the like. Sometime early in the 16th century, large groups of mainly Chippewa's (they are also known as the Shawnee as you now know) but also other Anishinabe totems, forced their way into the Virginia region, then further south into the Carolina's, Georgia, and Florida. In Virginia and North Carolina they are known as the Powhatan. Further south they are known as the Creek and Seminole, or the Muskeego.
Shawnee is the Anishinabe word for southerner. We have at least two ways of pronouncing the Anishinabe word for southerner which is shawani. One is sha-wa-ni. The other is shaw-an-ni. By pronouncing both we would probably select shaw-an-ni as being the correct Anishinabe word for southerner. The whites dropped the "an" from shaw-an-ni, and simply pronounced it as Shawnee. By the beginning of the 18th century, 10,000s, if not 100,000s of Anishinabe settlers, had forced their way from Quebec down to Florida, but the whites launched devastating disease epidemics throughout the 16th and 17th centuries, which decimated the native indian population in the eastern portion of what is now the United States, including that of the Shawnee Indian people. The whites first established military forts on islands such as Newfoundland and off the North Carolina, South Carolina, and Virginia coasts. Then in the early 17th century they commenced to invade. Their superior weapons and the use of plague warfare, led the whites to dominate the Anishinabek.
By the 1660s. the white confederation which was made up of the Dutch, English, French, Portuguese, Spanish, and the Swedes had brought Florida, New York, Pennsylvania, Ohio, southern Michigan, southern Ontario, and parts of Connecticut, Delaware, Maryland, Massachusetts, Quebec, and Rhode Island under their control. During the 1660s, a peace treaty was signed between the Indians and the whites which ended the long war which first erupted around 1605. However, the Anishinabek, regrouped then launched massive military campaigns against the whites who had brought New York, Ohio, southern Michigan, southern Ontario, and Pennsylvania under their control. Using just their primitive weapons, the brave Anishinabe soldiers drove the whites and their Iroquois allies out of New York, Ohio, parts of Quebec, Pennsylvania, southern Michigan, and southern Ontario back to the Atlantic Coastline where there were forced to build fortified settlements.
By 1700, Anishinabe ogimak (leaders) at what is now the La Pointe, Wisconsin region, made the decision to commence yet another westward diaspora. The seven fires prophecy influenced them to commence the diaspora. They needed to do something for all the refugee tribes living in northern Wisconsin. Those tribes included non Algonquians of course, and many other Algonquians. They singled out the Dakota people of Minnesota and Wisconsin to war on. They did first attempt to negotiate with Dakota leaders, and even went as far as letting Dakota leaders know about the seven fires prophecy, but the Dakota refused to accept what the Anishinabek warned them about. Their refusal led to a horrible war between the Anishinabek, against the Dakota peoples from Wisconsin to Manitoba and northwestern Ontario.
From north of Lake Superior, large numbers of Anishinabe soldiers launched massive military campaigns against the Dakota of northwestern Ontario and Manitoba. By 1730, they had forcefully subjugated the Dakota of northwestern Ontario and Manitoba, bringing a halt to the weapons the whites were supplying the Dakota people with. Meanwhile, in the northern Wisconsin region, the Anishinabek commenced to war on the Dakota of Minnesota and Wisconsin. However, unlike their conquest of the Dakotas of northwestern Ontario and Manitoba, the Anishinabek were not capable of entirely subjugating the Dakotas of Minnesota and Wisconsin. The Dakotas of Minnesota and Wisconsin were capable of receiving large supplies of European guns and ammunition from the English and French, who used the Mississippi River to send their weapons to the dakotas of Minnesota and Wisconsin. The Anishinabek did attempt to halt the English and French from using the Mississippi to send their weapons to the Dakotas, throughout the 17th and 18th centuries.
They did, however, eventually subjugate nearly all of the Dakotas of central and southern Minnesota and Wisconsin. But a few Dakotas continued to war on the Anishinabek, using the guns they got from their white allies. They be the English then English Americans. After bringing Minnesota under their control by the 1750s, the Anishinabek and their allies, which included the Dakotas they had subjugated in northwestern Ontario, Manitoba, Minnesota, and Wisconsin who are the Crow, Hidatsa, Mandan, Santee, and Winnebago Dakotas, commenced to force their way onto the plains of southern Canada and the northern United States. They all ended up in Montana, Nebraska, North Dakota, South Dakota, Wyoming and much further westward. Anishinabe Shawnee history during the 19th century, saw them fighting alongside their indian allies against the whites on the great plains. They also forced their way down into Mexico.
Anyway, a large group of Shawnee Anishinabek migrated into Texas and Mexico with all other Anishinabek. Today, there is one Shawnee Anishinabe Reservation in west Texas, near Eagle Pass. There is another Shawnee Reservation in the Mexican State of Coahuila, near the town of Muzquiz, Coahuila. It's settlements are named Nacimiento de los Indios. About 5 miles away is the other Anishinabe (Seminole) settlement named Nacimiento de los Negros. It is thus named because many of the Seminole living at Nacimiento de los Negros, are black. The Anishinabe Coahuila Reservation covers 17,352 acres. There is another Shawnee Reservation located in the Mexican State of Durango. Historically, they claim the Anishinabe Durango Reservation was eliminated but that is likely fabricated. The Anishinabe Durango Reservation is probably located in eastern Durango, east of the large Mexican city of Durango. It also covers 17,352 acres. Another Anishinabe Coahuila Reservation was established near Zaragoza, Coahuila. It covers over 78,000 acres. They also claim that the Reservation was eliminated but that is fabricated. It is either located about 30 miles south of the large Mexican city of Torreon, near the Zaragoza, Coahuila there, which is very near the Durango border, or it is located between Morelos and Zaragoza, Coahuila, which is very near Nacimiento.
There is also another Shawnee Anishinabe Mexican Reservation in the Mexican State of Sonora. It may cover over 29,000 acres, or it covers 238,000 acres. According to Martin J. Bentley who was an attourney for the Kickapoo Anishinabek and all other Anishinabe people of the Kansas-Oklahoma region, the Anishinabe Reservation in Sonora, Mexico covered 238,000 acres and was located in an enormous basin which was practically fenced in. It does and does not, resemble the Anishinabe Tamichopa Reservation in northeastern Sonora. It more resembles the entire Mexican State of Chihuahua which is covered by a vast basin and is surrounded by mountains. At the present time the Anishinabe people of Sonora, Mexico are still clinging on to their Anishinabe identity. Their Sonora Reservation is located about 70 miles south of the United States border.
After their Reservation was established in Sonora, it was reduced in size then increased in size by two Presidents of Mexico in the 20th century. Besides Tamichopa, other Anishinabe settlements in Sonora include Bacerac and Huachinera, as well as probably a couple of others. However, most of the citizens living in those settlements have lost their Anishinabe identity, excepting those at Tamichopa. Tamichopa has a current population of near 100 Anishinabe people who are clinging on to their Anishinabe identity. Throughout the tiny valley, from Huachinera to a few miles north of Bacerac, are many a farm. The valley is almost completely surrounded by mountains some of which are higher than 7,000 feet in elevation. There may be up to 10,000 to 15,000 people living on the Reservation. In Coahuila, the population of the two Anishinabe settlements is probably between 3,000 and 4,000. In reality, all of northern Mexico is an Anishinabe Reservation which was set aside by the whites during or after the 1910-1920 Mexican Civil War. However, through treaty agreements the Anishinabe people were forced to speak Spanish and then were forced to lose their Anishinabe identity. However, as we know from the Anishinabe Reservations in Coahuila and Sonora, there are still several thousand Mexican Anishinabe people clinging on to their Anishinabe Nationality.