Serpent River First Nation

This Ojibwa community of Serpent River First Nation is located along Lake Hurons extreme northern shores. Serpent River First Nation is a small Shawnee Ojibwa community. Sagamok is a couple of miles east of Serpent River First Nation. Mississaugi First Nation is a few miles west. A few miles south, are Manitoulin Island Ojibwa Reserves. Serpent River is a community of Mississagi Ojibwa Reserve which was created in 1850. Below are links to google earth photos of Serpent River First Nation Town. According to 2021's census, on-Reserve population of Serpent River First Nation or Ginnebic Sippi Ishkonigan, is 351. They have a total of 151 housing units with 145 lived in. Average household size is 2.4 persons per household which is way below normal for Ojibwa communities. An estimated 8.5% of the population is 70 years of age or older. Ojibwa Language has died out at Serpent River First Nation. Chief Windawtegowinini signed 1850's Robinson-Huron Treaty for these Ojibwa's. However, he was a sub-chief of chief Ponekeosh. Serpent River First Nation History or how it was created, goes back to 1850's Robinson-Huron Treaty. Further down on this page, details how 1850's Robinson-Huron Treaty and Robinson-Superior Treaty were instigated by Mica Bay Incident of 1849. Bogus Ojibwa leaders signed 1850's Robinson-Huron Treaty. If they wore medallions during the vicious War of 1812 and after, they sided with whites and fought Ojibwa's. Authentic Ojibwa leaders first signed the treaties. English leaders bribed non authentic Ojibwa leaders to illegally sign those treaties afterwards. In 1900, Serpent River was managed by Thessalon Agency. They reported that Serpent River First Nation population was 115 in 1900. Apparently all were converts to European Prophesy (Christianity and Islam) at Serpent River First Nation in 1900. However, Samuel Hagan wrote "seem to take an interest in church matters." An indication Serpent River Ojibwa's continued to follow Ojibwa Prophesy (religion) in 1900 at Serpent River First Nation. Whites names Ojibwa's who followed Ojibwa Prophesy Pagans. Cree People are really the Athabascan Beaver Tribe. There are no Cree First Nations at Saskatchewan, Manitoba, Ontario and Quebec! Below the photos are excerpts from very old books that will help educate you! Look for the 18th century maps. Instead of south to north they are from southeast to northwest. Churchill River is the north boundary. A few Assiniboine and Cree lived west of Lake Winnipeg but were driven to the northwest by 1800 by Ojibwa Soldiers. Churchill River was a boundary used in the 18th century. From Churchill, Manitoba to South Indian Lake, Manitoba to Sandy Bay, Saskatchewan to Buffalo Narrows, Saskatchewan where the source of Churchill River is, this river flows for 1,000 miles. It's source is Churchill Lake, Saskatchewan. All land north of Churchill River is Chipewyan land. Chipewyan is the correct pronunciation of O Chib-bwan or Chib-bwan which means "The Originals and Originals in Ojibwa Language." Remember that white leaders are suppose to prove to Native Americans that whites are the brothers and sisters of Native Americans! More important history information is below photos links.

Serpent River Satellite Image

Road View 1.

Road View 2.

Road View 3.

Road View 4.

Road View 5.

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Road View 7.

Mica Bay Rebellion of 1849

This incident led to 1850's Robinson-Huron and Robinson-Superior Treaties. In 1849, white mining companies established mines at Mica Bay which was quickly learned of by Ojibwa leaders. They sent many Ojibwa Soldiers to those mines to destroy them. In response, England sent 87 soldiers to put this rebellion down. It led to 1850's Robinson-Huron and Robinson-Superior Treaties. Ojibwa Soldiers were led by chief Shing-wa-cos (Garden River) and chief Ne-be-nai-goch of Batchewana. Caution must be used because both Shing-wa-cos and Ne-be-nai-goch were possibly not authentic Ojibwa leaders. White Soldiers had revolvers yet Ojibwa Soldiers stood their ground. Treaty agreements were reached in 1850 to set aside large Ojibwa Reserves along Lake Superiors eastern shores and Lake Huron's northern and northeastern shores. Whites deliberately wrote that their Reserve was so many miles this way and that way. These Ojibwa Reserves are very large and continue to exist. We don't recognize 1859's Pennyfather Treaty. It's fraudulent.

Look for the mountain peak shape on the map. That's where Churchill is located. Churchill River is almost adjacent to Churchill Town. Part London of Hudson Bay is written above the mountain shaped peak. You can tell it's been violated! It should read "Part of Hudson Bay." Andrew Graham drew the map in 1774. In 1991, another source "Ruggles," either copied the 1774 map of Andrew Graham or changed it. Lake Winnipeg and Lake Manitoba (Mantouabau) look awkward!. That's because the map is from southeast to northwest. Nekawawuck Indian Country represents Northern Ojibwa Territory. It's definition is not known. However, the "ne" represents point in Ojibwa Language so it refers to a place and people. Discovering what "ka-wa-wuck" means won't be easy! Word for "Freezing" in Ojibwa Language is either "Mash-ka-wad-ji-win or Ga-wad-ji-win." The 'd' is not pronounced. It's used to let learners know that the following 'j' is pronounced like judge, just, ect. Not like 'zhi.' Ne Ka-wa-wuck probably means "Point Freeze People." Pronunciation is "Nay Ga-wa-wug." An excellent description of the Churchill, Manitoba region! Of course, you've noticed the point where Churchill is! Keskachewan (Italians and the Beaver Tribe or Cree) Territory extends to almost Nunavut. Dogrib Territory (Ateemouspecky) Territory is located at southwest Nunavut.

This is a satellite image of the same region from google earth. It's from a southeast to northwest direction. It fits in well with the 1774 Andrew Graham Map. Lake Winnipeg looks almost similar to how it's depicted on the 1774 Andrew Graham Map.

What did they mean by "Keskachewans Resort Prior To European Settlements?" Were they indicating the Keskachewans resorted to migrate west. If they did resort to a west migration, Graham was writing about the establishment of Cumberland House at Saskatchewan in 1774. That would confirm the Keskachewans were Europeans with some of the Beaver Tribe (the Assiniboine and Cree) who sneaked their way to what is now the Cumberland House Region of Saskatchewan in 1774. Italians had already reached that area decades earlier! That's why Graham was familiar with that region! If Graham was referring to Italians reaching Manitoba and Saskatchewan in the 1730's and early 1750's that is! Fort de la Corne was built in 1753. It was located east of what is now Prince Albert, Saskatchewan almost adjacent to the east border of James Smith Reserve. Fort La Jonquiere was built in 1751 and was located near what is now Nipawin, Saskatchewan. Italians had established forts at south Manitoba in the 1730's. Using alcohol and drugs they lured in idiotic Ojibwa's (the Beaver Tribe or Assiniboine and Cree) who pitched their camps near the three Italian Forts built at south Manitoba. After Ojibwa Soldiers drove the Italians out during 1750-1763's War, those idiotic Ojibwa's relocated to European Forts adjacent to Hudson Bay. If Keskachewans do represent Europeans it means Northern Ojibwa Territory extends as far north as the Arctic Ocean! Graham wrote "NORTHERN KESKACHEWAN - BEAVER INDIANS." Cursive writing on the maps is very difficult to decipher. Graham was certainly referring to Europeans and idiotic Ojibwa's (the Assiniboine and Cree) as being the KESKACHEWANS AND BEAVER INDIANS. SOUTHERN KESKACHEWANS REPRESENT EUROPEANS OR ITALIAN'S. Evidently Italians continued to live at south Manitoba in the late 18th century. Though Graham wrote Assiniboine as Asenepoets we know who they are. Asenepoets is pronounced 'Ah-sin-ni-poats.' Read the following carefully. At Island Lake, Manitoba, Ojibwa leaders of Garden Hill, St. Theresa Point, Wasagamack and Red Sucker Lake are so stupid they don't know what "Oji" means. It's a combined word meaning "The originals." The "O" means 'the' in Ojibwa Language. Similar in sound to the Ojibwa word for 'that' which is "aw." It's pronounced "ow." It ryhmes with 'cow.' Oji is from "O Tchi Bwa." Word for before as in original in Ojibwa Language is "Tchi Bwa." It's pronounced "Tchib Bwa." Some Ojibwa Language Dialects pronounce it "Ji Bwa or Jib Bwa." They're scared and looking for excuses!