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Declaration of War (it's time to Sacrifice)
This is a message to a non white entity from the future. Prepare your soldiers for combat. The white boy is not going to man up. There is an increase in activity where i live which is no different from last year yet they are letting me know they are going to carry out a Genocidal Program to kill off Indians and blacks. I will not tolerate it. I can tell just from my website and email, what them whites are planning. Have your police follow police here in Great Falls, Montana. That be from the establishment of Great Falls, Montana Police Department in 1888, to well into the future from this time i live in. They can do what they want to them and their extended family lines. I suspect there are either government agents here where i live or agents from a future time. Have your soldiers (not police) follow them. They can do what they want to them and their extended family lines. Whoever is responsble for this increased activity will be held accountable. They could be from the future or from this time. I'm aware of what preordained means. Instruct your soldiers to wage war on those who are responsible and also wage war on their extended family lines. I have been promoting the Rocky Boy Tribe of Chippewa Indians of Montana throughout my website and i know some entity is intruding. Do not allow any person or persons or entity or entities, who are a part of this conspiracy to kill off Indians and blacks, to live again. That's law. Genocide is very serious. It's obvious the white boy does not want to man up. I can tell you right off that white leaders from the future are far more determined to kill off Indians and blacks. They may be responsible. We are nothing to the future. The future thinks we are puppets. Those white leaders from the future, will kill any white leaders from this time who give in. It is important to wage war on them. We have no choice. They have power over this era. They can force their will to achieve what is important. Indian leaders are in a serious predicament. However, the future can pull strings for my goal of gaining Tribal Recognition at numerous Indian Reservations, for the Rocky Boy Tribe of Chippewa Indians of Montana.
I will continue to try and gain Tribal recognition for the Rocky Boy Tribe of Chippewa Indians of Montana, at numerous Reservations. I have done a great deal of research the last few months and from evidence i have discovered, chief Rocky Boy was set aside many Reservations in the United States, Canada and possibly Dominica and Puerto Rico. It deals with the infamous 10¢ an Acre Treaty which was ratified in April of 1904. Many forest Reserves were set aside ajacent to Indian Reservations for chief Rocky Boy who agreed to accept the infamous 10¢ an Acre Treaty for those Ojibway's who continued to refuse to recognize the infamous 10¢ an Acre Treaty. In Montana, Little Belt Forest Reserve or Black Hills Indian Reservation (thus the reason for why so many Ojibway's were in Helena in 1909), was set aside on August 16, 1902, as was Madison Forest Reserve or Black Hills Indian Reservation. Madison Forest Reserve is located south and west of Anaconda and Butte. During those times 1900-1908, a rather large Ojibway population lived there. Madison Forest Reserve was obviously a part of Lemhi Shoshone Reservation or added to Lemhi Shoshone Reservation. Flathead Forest Reserve or Black Hills Indian Reservation, was enlarged in 1903. I know from old newspaper articles many Ojibway's were living there years before 1903. Chief Rocky Boy led many there in 1902. Highwood Mountains Forest Reserve or Black Hills Indian Reservation, was set aside on January 1, 1903. Minnesota Forest Reserve which is known today as Chippewa National Forest, was set aside in June of 1902 for Montana Ojibway's led by chief Rocky Boy. Many other Montana Ojibway's were Deported to White Earth Reservation in late 1902. White historians are liars. On January 17, 1903 Luquillo Forest Reserve was set aside in Puerto Rico. I suspect it was set aside for Montana Ojibway's. In 1903, Carib Territory was set aside in Dominica. I suspect it was set aside for Montana Ojibway's. There may be at least 16 locations where land was set aside for Montana Ojibway's led by chief Rocky Boy, between March of 1902 and April of 1904. In Canada, land was set aside for Montana Ojibway's led by chief Rocky Boy, between 1902 and 1904. I must do more research to find those Reserves. In early 1902, chief Rocky Boy commenced a campaign to have new Ojibway Reservations set aside. It dealt with the infamous 10¢ an Acre Treaty which was ratified in April of 1904. Per treaty agreements with chief Rocky Boy, American leaders agreed to set aside new Reservations. Most were forests added to existing Reservations. I will also continue to try and gain Federal Recognition for the Rocky Boy Tribe of Chippewa Indians here in Great Falls with a Reservation adjacent to Great Falls.
Flying Post First Nation
This Ojibway Treaty 9 Reservation settlement is located in eastern Ontario. It is about 45 kilometers or 28 miles west of Timmins. According to 2006 census, Flying Post 73 population was only 40. 2011 census reported their population at 0. Something is wrong. They are signatories to Treaty 9. They are not Oji-Cree. Nor are they Cree. They are Ojibway. Their history is linked to that of Abitibi or Wahgoshig. On June 7, 1906 Abitibi leaders signed Treaty 9 at Lake Abitibi, in Quebec. Apparently some kind of predicament followed because Treaty 9 was intended only for Ojibway People in Ontario yet much of Abitibi Territory was in Quebec. Since Abitibi Algonquin Ojibway leaders signed Treaty 9 in Quebec, it represents a cover-up. Abitibi District extends from James Bay's southern coast, to Timiskaming Algonquin Ojibway Territory. Supposedly, only later did Abitibi Algonquin Ojibway's from Quebec, receive recognition from Quebec. What Canada's government did, was not follow protocol. Quebec was allowed to sign Treaty 9 with Abitibi leaders. Either it represents Quebec as being independant or Canada allowed Quebec some degree of autonomy. There is a conspiracy to brainwash these Ojibway's into thinking they are either Oji-Cree or Cree. Further below is important information about Oji-Cree. Place your detectives at all these following communities to spy on their leaders. I don't trust them. They are not looking out for best interests of Indians. If you feel it's appropriate, preordain early 20th century Ojibway Traditionalists to retreat much further north. Since Flying Post has some sort of population discrepancy, do extensive research to find out why that is. Included as being Abitibi Algonquin Ojibway Treaty 9 Reservation communities, are these following communities in Ontario and Quebec including along James Bay and Hudson Bays east coast:
Moose River District Algonquin Ojibways
Factory Island or Moosonee (Ontario) - They are situated near 2 miles from Moose Factory. They think they are Cree yet they are wrong. James Bay is about 12 miles down river from Moosonee. They are signatories to Treaty 9. Remember Treaty 9 was for Ojibway's in Ontario.
Flying Post (Ontario) - They were situated near Timmins yet were forced to relocate to other Algonquin Ojibway communities nearby and didn't organize until 1960s when they agreed to accept an Oji-Cree identity which is false. They are signatories to Treaty 9.
Mattagami (Ontario) - Their community is located at extreme southern end of Moose River's Basin. They are located 40 miles southwest of Timmins. They are signatories to Treaty 9 by way of Mooose Factory.
Matachewan (Ontario) - They think they are Oji-Cree yet they are wrong. They are signatories to Treaty 9. Their community is located 40 miles northeast of Mattagami and 42 miles southeast of Timmins.
Moose Factory (Ontario) - They are located at Moose Rivers mouth at James Bay. They think they are Cree yet are wrong. They are a part of an Abitibi and Mattagami District that signed Treaty 9. In fact, Mattagami was not allowed to sign Treaty 9 because they were considered a pat of Moose Factory, as well as English River. Remember Treaty 9 was for Ojibway's in Ontario.
New Post (Ontario) - They think they are Cree yet remember Treaty 9 was for Ojibway's. They are located 42 miles northeast of Timmins and 48 miles northwest of Abitibi Lake or Abitibi community.
Nottaway River District Algonquin Ojibway's
Obedjiwan (Quebec) - They are Nottaway River District Algonquin Ojibway's.
Ouje-Bougoumou or Chibougamau (Quebec) - They are Nottaway River District Algonquin Ojibway's.
Pikogan (Quebec) - They are Nottaway River District Algonquin Ojibway's.
Waskaganish (Quebec) - They are Nottaway River District Algonquin Ojibway's.
Waswanipi (Quebec) - They are Nottaway River Algonquin Ojibway's.
James Bay and Hudson Bay Quebec Ojibway
Most of these people are under an impression that they are also Oji-Cree and Cree. They are not Oji-Cree and Cree. They claim Oji-Cree is spoken throughout northern Ontario yet there is evidence that indicates another theory about Oji-Cree People that is very disturbing. White Christian missionaries forced their converts to speak Cree at Island Lake, Manitoba. Written below is excerpt from 1930, about Island Lake Ojibwa's from northeastern Manitoba. Big Trout Lake is 200 miles east of Island Lake, Manitoba.
Linguistically, the Island Lake natives may be characterized by calling them Saulteaux or better perhaps, Saulteaux Ojibwa, indicating more clearly by this hyphenated term the close relationship of their language to Ojibwa proper. Locally, they are said to speak a mixed dialect of Saulteaux and Cree. This mixture is reported to be especially typical of the Maria Portage groups, while the natives at Smooth Rock are reputed to speak a purer Saulteaux. It may be pointed out in this connection that Cree is utilized in the united church services and at the Catholic mission, too, so that in recent years practically all of the islandlakers have learned to understand Cree and many speak it. The assimilation of Cree would consequently appear to be partly the result of christianization and partly due to contact with the Norway House Cree since the canoe route referred to has been open. The linguistic base at Island Lake may very well be Saulteaux Ojibwa with an overlay of Cree due to modern conditions. On the other hand, it is not impossible that a much older contact with Cree speaking peoples has affected the language much more deeply than a superficial inspection would indicate, since the Saulteaux of this region may have been marginal to Cree bands for a considerable period, because to the south and east we find only Saulteaux spoken today.