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This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.

I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.

Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401

Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.

Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.

This Letter of Recognition is signed by:


and submitted to Flathead Mountain Reservation Representative Samuel Poe.



Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.

I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.

I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.

Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.

Paul First Nation

This Chippewa Reserve is located about 40 miles or 64 kilometers west of Edmonton, Alberta. On August 21, 1877, Chippewa leaders signed Treaty 7 (not Treaty 6) which set aside the huge Montana Reserve which is connected to the Little Shell Chippewa's Blackfeet Reservation. Chief Alexis, who also went by the name Bobtail and Keskayo (he is the same Bobtail mentioned below), signed the treaty. Wabamun Lake is the location of this First Nation Reserve. However, another of their communities (Reserves) is located about 5 miles south of Buck Lake which is around 20 or so miles east of the O'Chiese-Sunchild communities. Wabamun Lake is 45 miles to the north. It's evidence the Paul are in fact Ojibwa. Total population of the Paul community is 1,233. That does not include those Paul citizens who live in white communities. Nor does it include the Paul citizens from the community south of Buck Lake. Their community was decimated nearly 100 years ago. Their history is very difficult to learn. The Paul First Nation was led by chief Bobtail when the Treaty 7 signing happened. Chief Ironhead was the leader until 1886 when he died. Chief Paul became the main leader of the Paul in 1887. The problem started after ogima Paul became the main leader. After ogima Paul became the main leader, the First Nation became known as the Paul First Nation. It's evidence of some sort of cover-up. Ogima Paul may have been related to the Montana Paul Clan. In fact, most of the Paul citizens originally came from Montana. Click here to read about the first Paul's of Montana!

Historical records indicate ogima Paul did not get along with the whites. In 1890, the Sharphead Band surrendered their Reserve in the Pigeon Lake, Alberta region, and moved up to live with the Paul. Historians claim the Sharphead Band was Nakota or Lakota. The Sharphead Band was made up of the Chipos Ostikwan's Nakoda (Anishinabe speakers can clearly understand that), Wolf Creek Stoney, and Piegon Lake Stoney. Pigeon Lake is about 22 miles east of Buck Lake which is 20 or so miles east of the O'Chiese-Sunchild, and a few miles west of the four First Nations which make up the Montana Reserve. Pigeon Lake was set aside for the Montana First Nation. Canada forced them to relocate to the Paul Reserve and other nearby Reserves, after stealing their land. The Montana or Bobtail Reserve near Pigeon Lake, was surrendered in 1909 and the Montana Reserve (they came from Montana which is proof the Paul First Nation has links to Montana) was granted the 31.5 sq. mi. Reserve. It's 10.0 sq. mi. however. The Reserve was reduced in size. Bobtail Reserve covered much more land around Pigeon Lake than what remains now which is 1,921 hectares or 4,746 acres. That is a little over 7.0 sq. mi. It may not make sense but a cover-up is in place.

Ogima Paul was not well respected by Canadian leaders for some reason. Probably a land dispute between ogima Paul and Canada, led to Canada forcing ogima Paul out of power in 1901. In 1901, the theft of the Montana Reserve including from Paul, commenced. The Paul First Nation was without a leader until 1906 when Canada placed David Bird in power. They then negotiated with David Bird about ceding much of their Reserve which obviously was much larger then. Canada used David Bird to steal most of the real Paul First Nation Reserve which is really a part of the Montana Reserve. Historians claim only a few acres was ceded but we know better. The Reserve land cessions happened in September of 1906. Ogima Paul was obviously very upset about being forced out of power. He may have led many Anishinabe people west to where the O'Chiese-Sunchild Reserve is, and where the Foothills Ojibway Society is located, and where the Asiniwuche Winewak are located. He may have even sent scores of Anishinabe people into northeastern British Columbia, where the Saulteau First Nation is. Ogima Paul may have originally lived in Montana. Montana has a strong Paul Clan presence.

The Montana Reserve

Along with the Ermineskin, Louis Bull, Montana, and Samson, the Paul Chippewa's have links to Montana. Looking at maps of Alberta from the late 19th century and early 20th century, the Montana Reserve which the Ermineskin, Louis Bull, Montana, Paul, and Samson are a part of, does not show up until 1901. Even later for Paul. A land loss supposedly happened in 1901. In 1909, the Montana Reserve begins to show up regularly on maps of Alberta. The Montana Reserve has strong links to the Little Shell Chippewa's of Montana.

Historical Background

The history of the Montana Reserve which includes Ermineskin, Louis Bull, Montana, Paul, and Samson goes back to the 1896 deportation of the Chippewa's from around Great Falls, Montana and also from around the Fort Assiniboine Indian Reservation which later on had it's name changed to Rocky Boy Reservation. Click here to read about the deportations. After the Chippewa's (they were from the Little Shell Chippewa's of Montana) learned they were going to be forced to leave the Great Falls, Montana region where most Little Shell Chippewa's live now, chief Buffalo Coat reacted by negotiating with white leaders. Supposedly chief Little Bear was to lead these Chippewa's but chief Buffalo Coat did. Keep that in mind when reading the newspaper article. A Chippewa leader (chief Little Bear) was chief Buffalo Coats leading adviser. Chief Little Bear had extremely good reasons to oppose the deportation. Also keep it in mind that the Cree are really Chippewa. Before 1896, the Bobtail Chippewa's originally were set aside a large Reserve where the Montana Reserve is now located. It included land to Buffalo Lake which is to the south. They were probably renegades from the 1885 Northwest Rebellion. Many joined other Chippewa's native to Alberta where the O'Chiese Chippewa's now live and those who honored the first treaties including the Foothills Ojibway Society of Alberta and the Nakcowinewak Nation. How did the deportation happen?

Chief Little Shell III and 1895

In May of 1895, several Chippewa leaders barricaded themselves in a fort. This fort was supposedly located in North Dakota. However, it was located in Montana. Chief Little Shell III and chief Red Thunder, were continuing to honor the treaty which set aside the vast Little Shell Chippewa's Blackfeet Reservation. Around 1892, they sent a letter to the government of the United States notifying them they would no longer negotiate about ceding the vast Little Shell Chippewa Indians Blackfeet Reservation. What followed by the United States was fraudulent. After barricading themselves in that fort, a force of white police officers were sent to the fort in early May of 1895. They refused to negotiate. The Chippewa leaders eventually surrendered. Shortly after, chief Little Shell III showed up with 150 Chippewa soldiers. However, after learning 87 year old chief Red Thunder and the other Chippewa leaders had surrendered, chief Little Shell III bravely surrendered. All were forced to leave Montana for the fabricated Turtle Mountain Reservation located in Rolette County, North Dakota. About a year later the forced relocations commenced. At Fort Assiniboine Indian Reservation a war nearly erupted. The United States agreed to leave most of the Little Shell Chippewa's of Fort Assiniboine Indian Reservation alone. Most of the Little Shell Chippewa's who were relocated to Alberta, were from the Great Falls, Montana region.

The 1909 Forced Relocations and Land Loss

In 1908 and 1909, the Little Shell Chippewa's of north central Montana, southwestern Montana, and western Montana were feeling unrest about the illegal land acts which stole their vast Reservation. After the Swan Valley Massacre of 1908, chief Rocky Boy negotiated with white leaders about having new Chippewa Reservations set aside in Montana and Alberta. Actually it was to find new homes for the terrified Chippewa's. Most were forced to relocate to the Montana Reserve in Alberta. The Montana Reserve was originally much larger. It extended south to Buffalo Lake, west past Buck Lake to British Columbia, and north to Wabamun Lake where the Paul Reserve is located. Pigeon Lake is within the original Reserve. Like the Montana Reserve, the Paul Reserve does not show up on Alberta maps until after 1901. The Montana Reserve covered far more than 31.5 sq. mi. Later on, some of the Chippewa's or Ojibwa's who honored the treaty which set aside the original Montana Reserve, agreed to the theft of much of their Reserve. They are the O'Chise-Sunchild. Below is a map of the original Rocky Boy Reservation. It was greatly reduced in size after chief Rocky Boy died in 1916. It was probably set aside in the 1880s.

The Little Shell Chippewa Indians Blackfeet Reservation

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Below are links to a map of the Paul First Nation Reserve. It is the second one which you will not understand. The Buck Lake Reserve is located a few miles south of Buck Lake. You'll notice no Reserve however. It could be because the O'Chiese-Sunchild Reserve is the Buck Lake Reserve. Enlarge the map and you'll see the O'Chiese-Sunchild Reserve a few miles west of Buck Lake. You'll also notice the Montana Reserve to the east including Pigeon Lake.


Map of Buck Lake

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