Peguis First Nation

This Ojibwa First Nation of Peguis has a complex and strange history. Below are links to google earth photos of Peguis First Nation community. Chief Peguis who was John Smith who lived at Leech Lake Reservation up to 1922 when he died at 148 years of age, was a mixed blood Ojibwa leader who sided with Ojibwa Traitors who sided with whites. Photos of John Smith are further down below. We know chief Peguis had a disfigured nose. Read John Tanners early 19th century book because it details the incident in which chief Bagwais had his nose bitten off. Tanner was not honest about the incident because chief Bagwais was probably his brother. His nose was not bitten off. While chief Peguis attempted to stop an Ojibwa man from assaulting an Ojibwa woman, the man's father grabbed chief Peguis and cut his nose or the columella part of the nose (it's between the nostrils) which disfigured the nose of chief Peguis. The incident took place in 1802 when he was 28 years old. So upset was chief Peguis about his disfigured nose he became a murderer. If anyone called him "Cut Nose" they'd either be murdered by chief Peguis or sought out distant locations far from chief Peguis. Cree People are really the Athabascan Beaver Tribe. There are no Cree First Nations at Saskatchewan, Manitoba, Ontario and Quebec! Below the photos are excerpts from very old books that will help educate you! Look for the 18th century maps. Instead of south to north they are from southeast to northwest. Churchill River is the north boundary. A few Assiniboine and Cree lived west of Lake Winnipeg but were driven to the northwest by 1800 by Ojibwa Soldiers. Churchill River was a boundary used in the 18th century. From Churchill, Manitoba to South Indian Lake, Manitoba to Sandy Bay, Saskatchewan to Buffalo Narrows, Saskatchewan where the source of Churchill River is, this river flows for 1,000 miles. It's source is Churchill Lake, Saskatchewan. All land north of Churchill River is Chipewyan land. Chipewyan is the correct pronunciation of O Chib-bwan or Chib-bwan which means "The Originals and Originals in Ojibwa Language." Remember that white leaders are suppose to prove to Native Americans that whites are the brothers and sisters of Native Americans!

Ojibwa Traitors were lured to white forts and trade posts by alcohol and drugs (opium) and became allies of whites. That's how addicted to alcohol and opium they became. After 1774-1794's War, authentic Ojibwa leaders agreed to allow per treaty agreements, the establishments of European Forts and Trade Posts. One was built at or near what is now Pembina, North Dakota. Chief Peguis had his nose cut there while trying to defend an Ojibwa woman who was probably a prostitute belonging to the Ojibwa man trying to assault her. Pimping their women and fighting Ojibwa's who were at war against whites was nothing to them. Though they were not numerous, the civil unrest they caused among Ojibwa People enraged authentic Ojibwa leaders. Chief Peguis and his Ojibwa Traitors protected white invaders during the vicious War of 1812. That allowed Red River Colony to exist. After the War of 1812, authentic Ojibwa leaders agreed to allow Red River Colony to exist per treaty agreements. However, Ojibwa Soldiers kept patrol of the colony and prevented Red River Colony from expanding.

During the 1850's chief Peguis became upset with Red River Colony and regretted helping them. He possibly moved to Montana in 1864 or shortly after 1862's Minnesota Ojibwa War. He relocated back to Canada possibly during the 1876-1877 Montana War. We have to follow evidence along a trail as told to do by prophesy. On August 23, 1876 chief John Smith supposedly left St. Peters Ojibwa Reserve which is located a few miles northeast of Winnipeg, Manitoba and signed Treaty 6. He probably fled Montana. His son James Smith who was also from St. Peters Ojibwa Reserve, also signed Treaty 6 on August 23, 1876. Muskoday Reserve and James Smith Reserve were set aside for them. Today they think they are Cree. That's how brainwashed they are! Chief Peguis didn't stay long at Muskoday Ojibwa Reserve. He eventually made for south Manitoba then Leech Lake Reservation at north Minnesota.

St. Peters Ojibwa Reserve was the original Ojibwa Reserve now known as Peguis. It was created on August 3, 1871. However, white invaders demanded the Reserve and Canada complied. It took time and coercing yet nearly all Saulteaux Ojibwa's relocated to Peguis and Fisher River. First location Saulteaux Ojibwa's settled at after leaving St. Peters Ojibwa Reserve was Fisher River. At Montana, white leaders conspired to relocate the large Ojibwa population at Montana. So many Ojibwa's settled at Montana as a result of prophesy, it took many forced relocations to reduce the number of Ojibwa's living at Montana. In 1907, St. Peters Ojibwa Reserve was forced to surrender their Reserve and relocate to where Peguis Ojibwa Reserve is now. However, it was also set aside for chief Rocky Boys Montana Ojibwa Subjects. Most Ojibwa's who settled at Peguis Ojibwa Reserve in 1907 and after were from Montana. At adjacent Fisher River they are so brainwashed they also think they are Cree. They are Ojibwa!

Peguis First Nation is a community of the vast Misipawistik Ojibwa Reserve. Population of Peguis First Nation is 3,053 according to 2021's census. They have 909 dwellings with 863 lived in. Average household size is 3.5 persons per household. Ojibwa Language has died out at Peguis First Nation. Leaders of Peguis First Nation are under the impression that Peguis First Nation has the largest population of all First Nations at Manitoba. However, they include Peguis Ojibwa's who live with whites. Norway House has a larger population than Peguis. They'll ignore this information because they accept what white historians wrote about their history yet we follow prophesy and know right from wrong. Most Ojibwa's living at Peguis First Nation are descended from Montana Ojibwa's!

Peguis Satellite Image

Peguis Road View

Peguis Road View

Peguis Road View

Peguis Road View

Peguis Road View

Peguis Road View

Peguis Road View

Peguis Road View

Peguis Road View

Peguis Road View

Look for the mountain peak shape on the map. That's where Churchill is located. Churchill River is almost adjacent to Churchill Town. Part London of Hudson Bay is written above the mountain shaped peak. You can tell it's been violated! It should read "Part of Hudson Bay." Andrew Graham drew the map in 1774. In 1991, another source "Ruggles," either copied the 1774 map of Andrew Graham or changed it. Lake Winnipeg and Lake Manitoba (Mantouabau) look awkward!. That's because the map is from southeast to northwest. Nekawawuck Indian Country represents Northern Ojibwa Territory. It's definition is not known. However, the "ne" represents point in Ojibwa Language so it refers to a place and people. Discovering what "ka-wa-wuck" means won't be easy! Word for "Freezing" in Ojibwa Language is either "Mash-ka-wad-ji-win or Ga-wad-ji-win." The 'd' is not pronounced. It's used to let learners know that the following 'j' is pronounced like judge, just, ect. Not like 'zhi.' Ne Ka-wa-wuck probably means "Point Freeze People." Pronunciation is "Nay Ga-wa-wug." An excellent description of the Churchill, Manitoba region! Of course, you've noticed the point where Churchill is! Keskachewan (Italians and the Beaver Tribe or Cree) Territory extends to almost Nunavut. Dogrib Territory (Ateemouspecky) Territory is located at southwest Nunavut.

This is a satellite image of the same region from google earth. It's from a southeast to northwest direction. It fits in well with the 1774 Andrew Graham Map. Lake Winnipeg looks almost similar to how it's depicted on the 1774 Andrew Graham Map.

What did they mean by "Keskachewans Resort Prior To European Settlements?" Were they indicating the Keskachewans resorted to migrate west. If they did resort to a west migration, Graham was writing about the establishment of Cumberland House at Saskatchewan in 1774. That would confirm the Keskachewans were Europeans with some of the Beaver Tribe (the Assiniboine and Cree) who sneaked their way to what is now the Cumberland House Region of Saskatchewan in 1774. Italians had already reached that area decades earlier! That's why Graham was familiar with that region! If Graham was referring to Italians reaching Manitoba and Saskatchewan in the 1730's and early 1750's that is! Fort de la Corne was built in 1753. It was located east of what is now Prince Albert, Saskatchewan almost adjacent to the east border of James Smith Reserve. Fort La Jonquiere was built in 1751 and was located near what is now Nipawin, Saskatchewan. Italians had established forts at south Manitoba in the 1730's. Using alcohol and drugs they lured in idiotic Ojibwa's (the Beaver Tribe or Assiniboine and Cree) who pitched their camps near the three Italian Forts built at south Manitoba. After Ojibwa Soldiers drove the Italians out during 1750-1763's War, those idiotic Ojibwa's relocated to European Forts adjacent to Hudson Bay. If Keskachewans do represent Europeans it means Northern Ojibwa Territory extends as far north as the Arctic Ocean! Graham wrote "NORTHERN KESKACHEWAN - BEAVER INDIANS." Cursive writing on the maps is very difficult to decipher. Graham was certainly referring to Europeans and idiotic Ojibwa's (the Assiniboine and Cree) as being the KESKACHEWANS AND BEAVER INDIANS. SOUTHERN KESKACHEWANS REPRESENT EUROPEANS OR ITALIAN'S. Evidently Italians continued to live at south Manitoba in the late 18th century. Though Graham wrote Assiniboine as Asenepoets we know who they are. Asenepoets is pronounced 'Ah-sin-ni-poats.' Read the following carefully. At Island Lake, Manitoba, Ojibwa leaders of Garden Hill, St. Theresa Point, Wasagamack and Red Sucker Lake are so stupid they don't know what "Oji" means. It's a combined word meaning "The originals." The "O" means 'the' in Ojibwa Language. Similar in sound to the Ojibwa word for 'that' which is "aw." It's pronounced "ow." It ryhmes with 'cow.' Oji is from "O Tchi Bwa." Word for before as in original in Ojibwa Language is "Tchi Bwa." It's pronounced "Tchib Bwa." Some Ojibwa Language Dialects pronounce it "Ji Bwa or Jib Bwa." They're scared and looking for excuses!