Algonquian Tribes | Communities | First Nations | Ojibway Indians History | Reservations | Tribes
This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.
I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.
FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401
Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.
Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.
This Letter of Recognition is signed by:
and submitted to Flathead Mountain Reservation Representative Samuel Poe.
Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.
I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.
I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.
Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.
Ojibway Indians of Nunavut
What is now Nunavut, was home to 10,000s of Chippewa Indians who are known as the Chipewyan of the location between Nunavut and the Northwest Territories, with other Chipewyan Peoples living in Yukon and eastern Alaska known as the Gwich'in. The Gwich'in brought many Eskimos under their subjugation. They are thus an admixture of Algonquian and Eskimo. Nunavut was a land with an abundance of wildlife, especially caribou, which the Ojibwa People largely subsisted on. It allowed the Ojibwa population to remain large. Other foods the Chippewa People lived on were deer, fish, and fowl. Nunavut had and continues to have, an enormous amount of lakes. Both large and small. It was the large lakes the Chippewa's would establish their villages near during the short cool summers. They (the lakes) provided them with fish while they sent out hunters to hunt for caribou. During the short cool summers, caribou harvested were prepared for later use. Among the lakes which were especially attractive to the Chippewa's were Kasba Lake, Nueltin Lake, Ennadai Lake, Tatinnai Lake, South Henik Lake and North Henik Lake, Hicks Lake, Angikuni Lake, Yathkyed Lake, Tulemalu Lake, Kamilukuac Lake, Nowleye Lake, Dubawni Lake, Baker Lake, Aberdeen Lake, Tebesjuak Lake, Mallery Lake, Princess Mary Lake, Wharton Lake, Schultz Lake, Tehek Lake, Garry Lake, MacAlpine Lake, Contwoyto Lake, and Takijuq Lake. In what is now Nunavut, these lakes were locations where the Chippewa's established summer villages. Scattered forests were located in southern Nunavut which provided fuel year round.
Beaufort Sea was to the north and was frequented by the Chippewa's while caribou hunting. Most Chippewa's, however, lived south of Beaufort Sea. Chippewa soldiers did patrol the Beaufort Sea as that was one of their duties. After the whites discovered the America's, one of their main goals was finding the Northwest Passage. They knew the Huns, Mongols, Sami, and Vikings had come from North America. From both the Atlantic Ocean and Siberia. They knew the Chippewa's were still in contact with the Chippewa's of Siberia. White Russians had reached what is now the Bering Sea by the late 16th century. They (the white Russians) and other white nations, conspired to form alliances with Asians in southeast Asia. After forming the alliances, they brought their Asian allies to Alaska then to the region where the mouth of the McKenzie River is. This was done in the early or mid 17th century. The whites armed their Asian allies, who we know today as the Eskimo, with guns and ammunition. Eskimo soldiers forced their way in along the shores of the Bering Sea in western Alaska then along the shores of the Beaufort Sea in northern Alaska. By the late 17th century, the Eskimo had established their camps near the mouth of the Mckenzie River.
As mentioned, Chippewa soldiers did patrol the Beaufort Sea and knew about the invading Eskimos and their white allies. From either the Great Lakes region or Montana region, Ojibwa leaders sent large numbers of their soldiers north to combat the threat. Though Chippewa soldiers did not have guns, they could dominate their foes using only bows and arrows. Chippewa soldiers may not have driven off the Eskimo invaders but they prevented them from expanding inland. Hudson Bay became attractive to the white invaders in the late 17th century and forts were established at a few locations along the western shores of Hudson Bay. After the forts were built, the whites brought more Eskimo to the forts along the western shores of Hudson Bay to fight the Chippewa's. By the mid 18th century, nearly all contact between the Chippewa's of North America and Chippewa's of Siberia, had ended. Eskimo soldiers, who were armed with guns, made it difficult for the Chippewa's to freely move from Alaska to Siberia. By 1800, the Eskimo were established from western Alaska, along the northern parts of Alaska, the extreme northern part of the Northwest Territories including what is now Nunavut, and the northwestern shores of Hudson Bay. After the white invaders commenced to expand their forts inland from Hudson Bay in 1774, the Eskimo were brought to those forts to help defend them.
Thoughout the 19th century, Chippewa soldiers prevented the white invaders and their Eskimo allies, from expanding in mass, between Alaska and James Bay. They (the Chippewa's) did agree through treaty agreements, to allow small white trading posts to be built throughout that region. However, they knew better than to actually visit the white trading posts often. They used extreme caution when visiting the trading posts, especially after learning about what happened to Chippewa's who had visited a white trading post and within a short time their population was decimated by cowardly acts.
By the mid 19th century, the whites had invented the revolver and repeating rifle. They supplied them to the Eskimo. By the late 19th century, the Eskimo had expanded at least 200 miles inland from the Bering Sea, Beaufort Sea, and northwestern shores of Hudson Bay, especially around Baker Lake. Chippewa soldiers retreated south of Baker Lake and formed a defensive strategy which allowed the Chippewa People to continue to live in Nunavut. White leaders knew about it and could not do a great deal to reach the prophecy weary Chippewa's. One cowardly act of the whites was to kill off the caribou the Chippewa's subsisted on. It reduced the Chippewa population but the Chippewa's continued to fish and hunt for other animals. At the begininng of the 20th century, several thousand Chippewa's continued to live in Nunavut, especially south of a line between Takijuq Lake and Baker Lake. Most lived south of Aberdeen Lake and Baker Lake.
In the 1940s, Canada forced their way inland and forced the Chippewa's who lived in the interior of Nunavut, to relocate to settlements along the northwestern shores of Hudson Bay and to Chippewa settlements in Alberta, Saskatchewan, and Manitoba. They also forced many of the Eskimos to do likewise. They cleared the interior of Nunavut and the Northwest Territories, and nearly all of extreme northern Saskatchewan and Manitoba. At the end of the 19th century, there were 10,000s of Chippewa's living in the extreme northern parts of Alberta, Saskatchewan, and Manitoba. They refused to change their way of life. They had plenty of food, fire wood, and other neccessities. After the cowardly act of killing off the wild game the Chippewa's subsisted on, the Chippewa population had declined dramatically by the early 20th century. They really had no choice but to relocate elsewhere. The whites were not brave enough to allow the Chippewa's to remain free. Below is a list of Chippewa communities in Nunavut. They share those communities with the Eskimo idiots who got knifed in the back by the whites. Those settlements are confined from Baker Lake east to Chesterfield Inlet. Some communities on islands are included. Chippewa's were prone to find refuge on islands as a result of prophecy. The communities are located at 64° latitude and south.
Arviat: 2011 population 2,318
Baker Lake: 2011 population 1,872
Cape Dorset: 2011 population 1,363 (it's on Dorset Island)
Chesterfield Inlet: 2006 population 332
Coral Harbour: 2011 population 834 (it' located on Southampton Island)
Iqaluit: 2011 population 6,699 (it's located on Baffin Island)
Kimmirut: 2011 population 455 (it's located on Baffin Island)
Rankin Inlet: 2011 population 2,577
Sanikiluaq: 2011 population 812 (it's located on Flaherty Island)
Whale Cove: 2006 population 353