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Declaration of War (it's time to Sacrifice)


This is a message to a non white entity from the future. Prepare your soldiers for combat. The white boy is not going to man up. There is an increase in activity where i live which is no different from last year yet they are letting me know they are going to carry out a Genocidal Program to kill off Indians and blacks. I will not tolerate it. I can tell just from my website and email, what them whites are planning. Have your police follow police here in Great Falls, Montana. That be from the establishment of Great Falls, Montana Police Department in 1888, to well into the future from this time i live in. They can do what they want to them and their extended family lines. I suspect there are either government agents here where i live or agents from a future time. Have your soldiers (not police) follow them. They can do what they want to them and their extended family lines. Whoever is responsble for this increased activity will be held accountable. They could be from the future or from this time. I'm aware of what preordained means. Instruct your soldiers to wage war on those who are responsible and also wage war on their extended family lines. I have been promoting the Rocky Boy Tribe of Chippewa Indians of Montana throughout my website and i know some entity is intruding. Do not allow any person or persons or entity or entities, who are a part of this conspiracy to kill off Indians and blacks, to live again. That's law. Genocide is very serious. It's obvious the white boy does not want to man up. I can tell you right off that white leaders from the future are far more determined to kill off Indians and blacks. They may be responsible. We are nothing to the future. The future thinks we are puppets. Those white leaders from the future, will kill any white leaders from this time who give in. It is important to wage war on them. We have no choice. They have power over this era. They can force their will to achieve what is important. Indian leaders are in a serious predicament. However, the future can pull strings for my goal of gaining Tribal Recognition at numerous Indian Reservations, for the Rocky Boy Tribe of Chippewa Indians of Montana.



I will continue to try and gain Tribal recognition for the Rocky Boy Tribe of Chippewa Indians of Montana, at numerous Reservations. I have done a great deal of research the last few months and from evidence i have discovered, chief Rocky Boy was set aside many Reservations in the United States, Canada and possibly Dominica and Puerto Rico. It deals with the infamous 10 an Acre Treaty which was ratified in April of 1904. Many forest Reserves were set aside ajacent to Indian Reservations for chief Rocky Boy who agreed to accept the infamous 10 an Acre Treaty for those Ojibway's who continued to refuse to recognize the infamous 10 an Acre Treaty. In Montana, Little Belt Forest Reserve or Black Hills Indian Reservation (thus the reason for why so many Ojibway's were in Helena in 1909), was set aside on August 16, 1902, as was Madison Forest Reserve or Black Hills Indian Reservation. Madison Forest Reserve is located south and west of Anaconda and Butte. During those times 1900-1908, a rather large Ojibway population lived there. Madison Forest Reserve was obviously a part of Lemhi Shoshone Reservation or added to Lemhi Shoshone Reservation. Flathead Forest Reserve or Black Hills Indian Reservation, was enlarged in 1903. I know from old newspaper articles many Ojibway's were living there years before 1903. Chief Rocky Boy led many there in 1902. Highwood Mountains Forest Reserve or Black Hills Indian Reservation, was set aside on January 1, 1903. Minnesota Forest Reserve which is known today as Chippewa National Forest, was set aside in June of 1902 for Montana Ojibway's led by chief Rocky Boy. Many other Montana Ojibway's were Deported to White Earth Reservation in late 1902. White historians are liars. On January 17, 1903 Luquillo Forest Reserve was set aside in Puerto Rico. I suspect it was set aside for Montana Ojibway's. In 1903, Carib Territory was set aside in Dominica. I suspect it was set aside for Montana Ojibway's. There may be at least 16 locations where land was set aside for Montana Ojibway's led by chief Rocky Boy, between March of 1902 and April of 1904. In Canada, land was set aside for Montana Ojibway's led by chief Rocky Boy, between 1902 and 1904. I must do more research to find those Reserves. In early 1902, chief Rocky Boy commenced a campaign to have new Ojibway Reservations set aside. It dealt with the infamous 10 an Acre Treaty which was ratified in April of 1904. Per treaty agreements with chief Rocky Boy, American leaders agreed to set aside new Reservations. Most were forests added to existing Reservations. I will also continue to try and gain Federal Recognition for the Rocky Boy Tribe of Chippewa Indians here in Great Falls with a Reservation adjacent to Great Falls.



Ojibway Indians of Nunavut


What is now Nunavut, was home to 10,000s of Chippewa Indians who are known as the Chipewyan of the location between Nunavut and the Northwest Territories, with other Chipewyan Peoples living in Yukon and eastern Alaska known as the Gwich'in. The Gwich'in brought many Eskimos under their subjugation. They are thus an admixture of Algonquian and Eskimo. Nunavut was a land with an abundance of wildlife, especially caribou, which the Ojibwa People largely subsisted on. It allowed the Ojibwa population to remain large. Other foods the Chippewa People lived on were deer, fish, and fowl. Nunavut had and continues to have, an enormous amount of lakes. Both large and small. It was the large lakes the Chippewa's would establish their villages near during the short cool summers. They (the lakes) provided them with fish while they sent out hunters to hunt for caribou. During the short cool summers, caribou harvested were prepared for later use. Among the lakes which were especially attractive to the Chippewa's were Kasba Lake, Nueltin Lake, Ennadai Lake, Tatinnai Lake, South Henik Lake and North Henik Lake, Hicks Lake, Angikuni Lake, Yathkyed Lake, Tulemalu Lake, Kamilukuac Lake, Nowleye Lake, Dubawni Lake, Baker Lake, Aberdeen Lake, Tebesjuak Lake, Mallery Lake, Princess Mary Lake, Wharton Lake, Schultz Lake, Tehek Lake, Garry Lake, MacAlpine Lake, Contwoyto Lake, and Takijuq Lake. In what is now Nunavut, these lakes were locations where the Chippewa's established summer villages. Scattered forests were located in southern Nunavut which provided fuel year round.





Beaufort Sea was to the north and was frequented by the Chippewa's while caribou hunting. Most Chippewa's, however, lived south of Beaufort Sea. Chippewa soldiers did patrol the Beaufort Sea as that was one of their duties. After the whites discovered the America's, one of their main goals was finding the Northwest Passage. They knew the Huns, Mongols, Sami, and Vikings had come from North America. From both the Atlantic Ocean and Siberia. They knew the Chippewa's were still in contact with the Chippewa's of Siberia. White Russians had reached what is now the Bering Sea by the late 16th century. They (the white Russians) and other white nations, conspired to form alliances with Asians in southeast Asia. After forming the alliances, they brought their Asian allies to Alaska then to the region where the mouth of the McKenzie River is. This was done in the early or mid 17th century. The whites armed their Asian allies, who we know today as the Eskimo, with guns and ammunition. Eskimo soldiers forced their way in along the shores of the Bering Sea in western Alaska then along the shores of the Beaufort Sea in northern Alaska. By the late 17th century, the Eskimo had established their camps near the mouth of the Mckenzie River.



As mentioned, Chippewa soldiers did patrol the Beaufort Sea and knew about the invading Eskimos and their white allies. From either the Great Lakes region or Montana region, Ojibwa leaders sent large numbers of their soldiers north to combat the threat. Though Chippewa soldiers did not have guns, they could dominate their foes using only bows and arrows. Chippewa soldiers may not have driven off the Eskimo invaders but they prevented them from expanding inland. Hudson Bay became attractive to the white invaders in the late 17th century and forts were established at a few locations along the western shores of Hudson Bay. After the forts were built, the whites brought more Eskimo to the forts along the western shores of Hudson Bay to fight the Chippewa's. By the mid 18th century, nearly all contact between the Chippewa's of North America and Chippewa's of Siberia, had ended. Eskimo soldiers, who were armed with guns, made it difficult for the Chippewa's to freely move from Alaska to Siberia. By 1800, the Eskimo were established from western Alaska, along the northern parts of Alaska, the extreme northern part of the Northwest Territories including what is now Nunavut, and the northwestern shores of Hudson Bay. After the white invaders commenced to expand their forts inland from Hudson Bay in 1774, the Eskimo were brought to those forts to help defend them.



Thoughout the 19th century, Chippewa soldiers prevented the white invaders and their Eskimo allies, from expanding in mass, between Alaska and James Bay. They (the Chippewa's) did agree through treaty agreements, to allow small white trading posts to be built throughout that region. However, they knew better than to actually visit the white trading posts often. They used extreme caution when visiting the trading posts, especially after learning about what happened to Chippewa's who had visited a white trading post and within a short time their population was decimated by cowardly acts.



By the mid 19th century, the whites had invented the revolver and repeating rifle. They supplied them to the Eskimo. By the late 19th century, the Eskimo had expanded at least 200 miles inland from the Bering Sea, Beaufort Sea, and northwestern shores of Hudson Bay, especially around Baker Lake. Chippewa soldiers retreated south of Baker Lake and formed a defensive strategy which allowed the Chippewa People to continue to live in Nunavut. White leaders knew about it and could not do a great deal to reach the prophecy weary Chippewa's. One cowardly act of the whites was to kill off the caribou the Chippewa's subsisted on. It reduced the Chippewa population but the Chippewa's continued to fish and hunt for other animals. At the begininng of the 20th century, several thousand Chippewa's continued to live in Nunavut, especially south of a line between Takijuq Lake and Baker Lake. Most lived south of Aberdeen Lake and Baker Lake.



In the 1940s, Canada forced their way inland and forced the Chippewa's who lived in the interior of Nunavut, to relocate to settlements along the northwestern shores of Hudson Bay and to Chippewa settlements in Alberta, Saskatchewan, and Manitoba. They also forced many of the Eskimos to do likewise. They cleared the interior of Nunavut and the Northwest Territories, and nearly all of extreme northern Saskatchewan and Manitoba. At the end of the 19th century, there were 10,000s of Chippewa's living in the extreme northern parts of Alberta, Saskatchewan, and Manitoba. They refused to change their way of life. They had plenty of food, fire wood, and other neccessities. After the cowardly act of killing off the wild game the Chippewa's subsisted on, the Chippewa population had declined dramatically by the early 20th century. They really had no choice but to relocate elsewhere. The whites were not brave enough to allow the Chippewa's to remain free. Below is a list of Chippewa communities in Nunavut. They share those communities with the Eskimo idiots who got knifed in the back by the whites. Those settlements are confined from Baker Lake east to Chesterfield Inlet. Some communities on islands are included. Chippewa's were prone to find refuge on islands as a result of prophecy. The communities are located at 64 latitude and south.



Arviat: 2011 population 2,318

Baker Lake: 2011 population 1,872

Cape Dorset: 2011 population 1,363 (it's on Dorset Island)

Chesterfield Inlet: 2006 population 332

Coral Harbour: 2011 population 834 (it' located on Southampton Island)

Iqaluit: 2011 population 6,699 (it's located on Baffin Island)

Kimmirut: 2011 population 455 (it's located on Baffin Island)

Rankin Inlet: 2011 population 2,577

Sanikiluaq: 2011 population 812 (it's located on Flaherty Island)

Whale Cove: 2006 population 353

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