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Declaration of War (it's time to Sacrifice)


This is a message to a non white entity from the future. Prepare your soldiers for combat. The white boy is not going to man up. There is an increase in activity where i live which is no different from last year yet they are letting me know they are going to carry out a Genocidal Program to kill off Indians and blacks. I will not tolerate it. I can tell just from my website and email, what them whites are planning. Have your police follow police here in Great Falls, Montana. That be from the establishment of Great Falls, Montana Police Department in 1888, to well into the future from this time i live in. They can do what they want to them and their extended family lines. I suspect there are either government agents here where i live or agents from a future time. Have your soldiers (not police) follow them. They can do what they want to them and their extended family lines. Whoever is responsble for this increased activity will be held accountable. They could be from the future or from this time. I'm aware of what preordained means. Instruct your soldiers to wage war on those who are responsible and also wage war on their extended family lines. I have been promoting the Rocky Boy Tribe of Chippewa Indians of Montana throughout my website and i know some entity is intruding. Do not allow any person or persons or entity or entities, who are a part of this conspiracy to kill off Indians and blacks, to live again. That's law. Genocide is very serious. It's obvious the white boy does not want to man up. I can tell you right off that white leaders from the future are far more determined to kill off Indians and blacks. They may be responsible. We are nothing to the future. The future thinks we are puppets. Those white leaders from the future, will kill any white leaders from this time who give in. It is important to wage war on them. We have no choice. They have power over this era. They can force their will to achieve what is important. Indian leaders are in a serious predicament. However, the future can pull strings for my goal of gaining Tribal Recognition at numerous Indian Reservations, for the Rocky Boy Tribe of Chippewa Indians of Montana.



I will continue to try and gain Tribal recognition for the Rocky Boy Tribe of Chippewa Indians of Montana, at numerous Reservations. I have done a great deal of research the last few months and from evidence i have discovered, chief Rocky Boy was set aside many Reservations in the United States, Canada and possibly Dominica and Puerto Rico. It deals with the infamous 10 an Acre Treaty which was ratified in April of 1904. Many forest Reserves were set aside ajacent to Indian Reservations for chief Rocky Boy who agreed to accept the infamous 10 an Acre Treaty for those Ojibway's who continued to refuse to recognize the infamous 10 an Acre Treaty. In Montana, Little Belt Forest Reserve or Black Hills Indian Reservation (thus the reason for why so many Ojibway's were in Helena in 1909), was set aside on August 16, 1902, as was Madison Forest Reserve or Black Hills Indian Reservation. Madison Forest Reserve is located south and west of Anaconda and Butte. During those times 1900-1908, a rather large Ojibway population lived there. Madison Forest Reserve was obviously a part of Lemhi Shoshone Reservation or added to Lemhi Shoshone Reservation. Flathead Forest Reserve or Black Hills Indian Reservation, was enlarged in 1903. I know from old newspaper articles many Ojibway's were living there years before 1903. Chief Rocky Boy led many there in 1902. Highwood Mountains Forest Reserve or Black Hills Indian Reservation, was set aside on January 1, 1903. Minnesota Forest Reserve which is known today as Chippewa National Forest, was set aside in June of 1902 for Montana Ojibway's led by chief Rocky Boy. Many other Montana Ojibway's were Deported to White Earth Reservation in late 1902. White historians are liars. On January 17, 1903 Luquillo Forest Reserve was set aside in Puerto Rico. I suspect it was set aside for Montana Ojibway's. In 1903, Carib Territory was set aside in Dominica. I suspect it was set aside for Montana Ojibway's. There may be at least 16 locations where land was set aside for Montana Ojibway's led by chief Rocky Boy, between March of 1902 and April of 1904. In Canada, land was set aside for Montana Ojibway's led by chief Rocky Boy, between 1902 and 1904. I must do more research to find those Reserves. In early 1902, chief Rocky Boy commenced a campaign to have new Ojibway Reservations set aside. It dealt with the infamous 10 an Acre Treaty which was ratified in April of 1904. Per treaty agreements with chief Rocky Boy, American leaders agreed to set aside new Reservations. Most were forests added to existing Reservations. I will also continue to try and gain Federal Recognition for the Rocky Boy Tribe of Chippewa Indians here in Great Falls with a Reservation adjacent to Great Falls.



Ojibway Indians of Alberta


Below is a list of the Anishinabe Indians of Manitoba. It includes the northern Ojibwa People known as the Chipewyan and Cree. According to 19th century Ojibwa historians, the Cree spoke a dialect of the Ojibway Language. In 1852, Peter Jacobs wrote an account of his travels to northern Manitoba or Norway House. Jacobs was Ojibwa and spoke the Ojibwa Language. He wrote the following: He performed the whole of the service (preaching) well, and read his sermon well; but i am not a competent judge of this mixed language of Ojibway - Cree and Swampy (Cree) or Oji-Cree. The Cree and Swampy are nearer kin to each other than either to the noble and majectic Ojibway; and that is the language i profess to understand.



In the late 18th century, the invading whites and their Eskimo allies, commenced to force their way south from the MacKenzie River Delta, to northern Alberta and northern Saskatchewan. They also forced their way south to northern British Columbia. The war being fought intensified. Long before Jacobs made his trip to Norway House, the Ojibwa's had battled a people (possibly the Inuit) and defeated them. Though the Eskimos had invaded North America some time in the 16th century, they were confined to the coastal areas of the Beaufort Sea and Hudson Bay. In 1717, James Knight estimated that 5,000 to 6,000 Chipewyan People had been killed in battles against the Cree which is ridiculous. He wrote that since the first white trading post had been built at the mouth of Hayes River in 1684, which was York Factory, that the Cree had killed between 5,000 and 6,000 Chipewyan. The Ojibwa war against the invading Eskimos and whites, was not minor. It was deadly. By the late 17th century, the whites invaders were transporting more Eskimos to the Hudson Bay region and to Labrador and Greenland. Eskimos kept themselves close to the white trading posts for protection. In 1774, the invading whites and their Eskimo allies, got their courage up and invaded the interior of northern Manitoba. They actually forced their way as far west as Cumberland House in Saskatchewan and established a trading post at that location. Soon after, the war dramatically intensified. Ojibwa soldiers easily dominated the Eskimos and whites in that location. From Alaska, to the shores of Hudson Bay, a great many Eskimos had been defeated and subjugated by the Ojibwa military.



As was their custom then, the Ojibwa's mixed their language and culture with the people they defeated and subjugated. According to the 1832 Edinburgh Encyclopedia, the Cree, Chipewyan, Copper and Dogrib are derived from the Lenni Lenape. The Lenni Lenape or Delaware, are really Ojibwa. They spoke a dialect of the Ojibwa Language. They were among the first Ojibwa's to reach the east coast, from some location along the Missouri River, between St. Louis and Montana. The Ojibwa's (the 1832 book named them Lenni Lenape) from the Great Lakes region, sent large numbers of their soldiers and their families, to the north and northwest. They named these Great Lakes Ojibwa's who were sent to the Hudson Bay region and northwest to what is now Nunavut and the Northwest Territories, the Chipewyan. Then (1832) they knew the Chipewyan were very aware of their origins. They knew they came from some southeasterly location. The Cree, Copper, Dogrib and all Athabascan Tribes are actually Chipewyan. Some time in either the 16th century or 17th century, the Saulteaux Ojibwa's from the Great Lakes region, commenced their trek to the north and northwest, to support the Ojibwa's native to those regions, fight the whites and their Eskimo allies. They early on subjugated many of the Inuit and mixed their language and culture with theirs.



Nearly all the tribes in the Northwest Territories are Chipewyan. That's according to the 1832 Edinburg Encyclopedia. Much further to the south and southeast, are the Cree who are more Ojibwa. Of course, I'm referring to their language. Among the Chipewyan, their language is far more mixed. However, the Chipewyan are in fact Ojibwa's who absorbed many non Ojibwa's among them. They (the Chipewyan and all other Athabascans) only need to read the 1832 Edinburgh Encyclopedia, to learn the truth. From Peter Jacobs 1852 accounts, it's reasonable to class all Cree as being Oji-Cree. Jacobs considered their language to be inferior to the Ojibwa Language. Click the following link to read the 1832 Edinburgh Encyclopedia.





O'Chiese/Sunchild Reserve (it is one Reserve and two as both are connected)

Size: 34,920 acres (O'Chiese) & 12,800 acres (Sunchild): Total is 46,720 acres
Population: (O'Chiese) 849 & (Sunchild) 786: Total 2015 population is 1,635
Language: Ojibway

Foothills Ojibway Society (non treaty)
Size: Did not cede land
Population: Around 250 according to a recent population estimate
Language: Ojibway

Mountain Cree Camp
Size:
Population: Around 100 according to a recent population estimate
Language: Ojibway

Nakcowinewak Nation of Canada (non treaty)
Size: Did not cede land
Population: several hundred
Language: Ojibway

Aseniwuche Winewak Nation (non treaty)
Size: Did not cede land
Population: It is 268 according to a 2002 census
Language: Ojibway

Athabasca Chipewyan
Size: Part of the Ojibwa Treaty 9 Reservation
Population: Total according to a 2015 estimate is 1,142
Language: Ojibway

Chipewyan Prairie
Size: Part of the Ojibwa Treaty 9 Reservation
Population: Total according to a 2015 estimate is 370
Language: Ojibway

Cold Lake Chipewyan
Size: Part of the Ojibwa Treaty 9 Reservation
Population: Total according to a 2015 estimate is 1,296
Language: Ojibway

Fort McKay Chipewyan
Size: Part of the Ojibwa Treaty 9 Reservation
Population: Total according to a 2015 estimate is 398
Language: Ojibway

Fort McMurray Chipewyan
Size: Part of the Ojibwa Treaty 9 Reservation
Population: Total according to a 2015 estimate is 267
Language: Ojibway

Smith's Landing Chipewyan
Size: Part of the Ojibwa Treaty 9 Reservation
Population: Total according to a 2015 estimate is 341
Language: Ojibway

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