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Survival Mode


This is another message to a non white entity from the future. I have been advertising to build up a membership to the Rocky Boy Tribe of Chippewa Indians and i know something is wrong. I have had people call and request for applications and sent them to them. About four agreed to become members yet they did not cash in. In fact, none of them cashed in. I am offering $10 for them becoming members of the RBTCI. A couple of weeks ago, i received numerous hostile calls. One call was from Melinda Gopher who told me what i was doing was a scam. Melinda and a couple of her relatives, are the Ahontoays Saulteaux Ojibway's. They won't accept new members because of me. Commence to create a vast lake in the time period you live in (a thousand or so years from now or 2017) and fill it with fuel that will burn forever and throw white Indians, anyone linked to my advertising (online and offline) who are a part of a conspiracy against me, owners of those publications i advertise in (online and offline) who are a part of a conspiracy against me, and anyone else including leaders who are either Indian, white or any other race, you know who are a part of a conspiracy to violate my goals, into that Lake of Burning Fire, where they will burn forever. They can, however, cooperate (stay out of this) to avoid the Lake of Burning Fire. It's their decision. The future is so advanced we are nothing to them. We are not in control. The future is. I'm advertising in two newspapers now and getting no responses. When advertisers offer free money, they are going to get far more responses than an average ad. I'm not stupid. Someone is intruding. Find them and what era they are from and enforce the law. Be extremely brutal and gruesome with them. We are dealing with Genocide.



I recently sent a Letter For Recognition to the BIA. I was originally going to send a Letter of Intent yet i have read the Seven Fires Prophecy many times. It tells Indians that whites must prove that they are the brothers and sisters of Native Americans. They are not doing that. It's important that white leaders respond. They have to prove they are the brothers and sisters of Native Americans. I don't expect a response from the BIA. I included a SASE. Below is a copy of my Letter For Recognition. Remember, we have to follow prophecy which means the whites must prove they are the brothers and sisters of Native Americans.



FOR LETTER OF RECOGNITION
Representative Samuel Poe of Flathead Mountain Reservation
Attn: Office of Representative Samuel Poe
2010 River Drive North #1
Great Falls, MT 59401



Dear Flathead Mountain Reservation Representative Samuel Poe:
The BUREAU OF INDIAN AFFAIRS on behalf of the Government of the United States, is writing to express its intention to resume recognition of the Flathead Mountain Reservation which was originally created with the October 17, 1855 Treaty. After the 1868 Treaty signings were signed to end the war going on at that time, per treaty agreements, leaders from the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, agreed to cede that portion of their Reservation which has the land cession numbers 398 and 565. Per treaty agreements, they were left that portion of their Reservation with has the land area numbers 399 and 574. American leaders refused to honor the 1868 Treaty. However, to promote brotherhood and sisterhood among the worlds races, the Government of the United States has resumed recognition of the Flathead Mountain Reservation which was created for the Chippewa's, Bannack, Blackfeet, Crow, Flathead Tribes including the Kalispel and Spokane, Gros Ventre, Kootenai, Nez Perce and Shoshone, with the 1868 Treaty signings.



Further, the Government of the United States recognizes that the October 17, 1855 Treaty did in fact create Flathead Mountain Reservation (aka Blackfeet Reservation) and that the western boundary of the Flathead Mountain Reservation extends to the Continental Divide which is the Rocky Mountain Trench. There is the matter of determining where the Rocky Mountain Trench is located. Columbia River makes an abrupt turn southeast where Kinbasket Lake is located in British Columbia. Either Columbia River flowing southwest towards the Pacific Ocean is in fact the Continental Divide or Rocky Mountain Trench, or that portion of Columbia River that flows southeast from Kinbasket Lake towards Libby, Montana is the Continental Divide or Rocky Mountain Trench. During the Stevens Treaties, the Rocky Mountain Trench was obviously considered a boundary by both Indian leaders and white leaders. That issue has not been resolved.



This Letter of Recognition is signed by:

______________________________________________________________________

and submitted to Flathead Mountain Reservation Representative Samuel Poe.

Sincerely,

_______________
Date



Below is a photo of the white Indian Melinda Gopher. She is so stupid she thinks she's going to live again in the future. White leaders from the future are not going to bring back billions of Indians, blacks and other non whites, to live with whites in the future. Indians, blacks and other non whites are our responsibility. What does the Seven Fires Prophecy tell non whites about whites? Don't trust them. They will try and fool you. We know that as fact. The whites are using their media and religions to fool non whites.





I met Melinda's father back in the 1990s. He was very helpful to me. His daughter is a total disgrace. So she thinks what i am doing is a scam? Below is a news artcle from the December 24, 1921 Great Falls Tribune. That's where i intervene or continue on with chief Rocky Boys goals of gaining Federal Recognition with a large Reservation in the Great Falla, Montana region. And Melinda Gopher thinks it's a scam. It's there for everyone to read. Melinda thinks she's going to save the world. What she is doing is proving to Indian Traditionalists that she is, in fact, a white Indian. She is trying to stop me. No one want's to try and stop me prevent the whites from killing off Indians, blacks and other non whites. My intentions are good. I fight terrorism with terrorism.





I've been making news videos and one has really caught the attention of certain people. It's titled "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka." It didn't take them certain people long to post comments telling Indians to kill themselves off and worse. It got so bad i stopped people from posting at the youtube video page where "Rosalyn Boyce Murdered by Jeffrey Winter at Wapekeka" is. It's my most successful news video with 335 views which are bogus of course. Find who posted those comments and throw them into the Lake of Burning Fire, where they will burn for eternity. Also have your detectives (you already know what happened since you live 100s of years in the future) placed at locations where people call to respond to my ads. If they find those callers to be crooked, throw them into that Lake of Burning Fire, where they will burn forever.



Chief Rocky Boy left Blackfeet Reservation in 1913 and relocated to where West Bank Park is in Great Falls. In 1914, he was headquarted here in Great Falls and had 700 or more Indians under his control here in the Great Falls, Montana region. What happened in 1916-1917 was bogus. They changed the name of Fort Assiniboine Indian Reservation to Rocky Boys Reservation. They then reduced the size of Fort Assiniboine Indian Reservation and forced 100s of Ojibway's off the Reservation. In 1901, it was reported in the Kalipsell Bee, that chief Rocky Boy went before Judge McClernan requesting for a passport to sail (navigate) to Idaho. It took me a long time to understand that chief Rocky Boy wanted the passports to sail to South America. Below is an excerpt from that 1901 news article. In 1902, the United States contacted chief Rocky Boy and negotiated with him about stopping the Ojibway migration to South America. Chief Rocky Boy agreed on condition. Many new Ojibway Reservations in Canada and the United States and elsewhere, were granted to chief Rocky Boy afterwards. The RBTCI will send Letters of Intent to those Reservations and Reserves, requesting for Tribal Recognition. If you cooperate, you will avoid that Lake of Burning Fire. Ojibway historians provided historical evidence on what happens to non whites who help the whites and side with the whites.





Ojibway Indians of Alberta


Below is a list of the Anishinabe Indians of Manitoba. It includes the northern Ojibwa People known as the Chipewyan and Cree. According to 19th century Ojibwa historians, the Cree spoke a dialect of the Ojibway Language. In 1852, Peter Jacobs wrote an account of his travels to northern Manitoba or Norway House. Jacobs was Ojibwa and spoke the Ojibwa Language. He wrote the following: He performed the whole of the service (preaching) well, and read his sermon well; but i am not a competent judge of this mixed language of Ojibway - Cree and Swampy (Cree) or Oji-Cree. The Cree and Swampy are nearer kin to each other than either to the noble and majectic Ojibway; and that is the language i profess to understand.



In the late 18th century, the invading whites and their Eskimo allies, commenced to force their way south from the MacKenzie River Delta, to northern Alberta and northern Saskatchewan. They also forced their way south to northern British Columbia. The war being fought intensified. Long before Jacobs made his trip to Norway House, the Ojibwa's had battled a people (possibly the Inuit) and defeated them. Though the Eskimos had invaded North America some time in the 16th century, they were confined to the coastal areas of the Beaufort Sea and Hudson Bay. In 1717, James Knight estimated that 5,000 to 6,000 Chipewyan People had been killed in battles against the Cree which is ridiculous. He wrote that since the first white trading post had been built at the mouth of Hayes River in 1684, which was York Factory, that the Cree had killed between 5,000 and 6,000 Chipewyan. The Ojibwa war against the invading Eskimos and whites, was not minor. It was deadly. By the late 17th century, the whites invaders were transporting more Eskimos to the Hudson Bay region and to Labrador and Greenland. Eskimos kept themselves close to the white trading posts for protection. In 1774, the invading whites and their Eskimo allies, got their courage up and invaded the interior of northern Manitoba. They actually forced their way as far west as Cumberland House in Saskatchewan and established a trading post at that location. Soon after, the war dramatically intensified. Ojibwa soldiers easily dominated the Eskimos and whites in that location. From Alaska, to the shores of Hudson Bay, a great many Eskimos had been defeated and subjugated by the Ojibwa military.



As was their custom then, the Ojibwa's mixed their language and culture with the people they defeated and subjugated. According to the 1832 Edinburgh Encyclopedia, the Cree, Chipewyan, Copper and Dogrib are derived from the Lenni Lenape. The Lenni Lenape or Delaware, are really Ojibwa. They spoke a dialect of the Ojibwa Language. They were among the first Ojibwa's to reach the east coast, from some location along the Missouri River, between St. Louis and Montana. The Ojibwa's (the 1832 book named them Lenni Lenape) from the Great Lakes region, sent large numbers of their soldiers and their families, to the north and northwest. They named these Great Lakes Ojibwa's who were sent to the Hudson Bay region and northwest to what is now Nunavut and the Northwest Territories, the Chipewyan. Then (1832) they knew the Chipewyan were very aware of their origins. They knew they came from some southeasterly location. The Cree, Copper, Dogrib and all Athabascan Tribes are actually Chipewyan. Some time in either the 16th century or 17th century, the Saulteaux Ojibwa's from the Great Lakes region, commenced their trek to the north and northwest, to support the Ojibwa's native to those regions, fight the whites and their Eskimo allies. They early on subjugated many of the Inuit and mixed their language and culture with theirs.



Nearly all the tribes in the Northwest Territories are Chipewyan. That's according to the 1832 Edinburg Encyclopedia. Much further to the south and southeast, are the Cree who are more Ojibwa. Of course, I'm referring to their language. Among the Chipewyan, their language is far more mixed. However, the Chipewyan are in fact Ojibwa's who absorbed many non Ojibwa's among them. They (the Chipewyan and all other Athabascans) only need to read the 1832 Edinburgh Encyclopedia, to learn the truth. From Peter Jacobs 1852 accounts, it's reasonable to class all Cree as being Oji-Cree. Jacobs considered their language to be inferior to the Ojibwa Language. Click the following link to read the 1832 Edinburgh Encyclopedia.





O'Chiese/Sunchild Reserve (it is one Reserve and two as both are connected)

Size: 34,920 acres (O'Chiese) & 12,800 acres (Sunchild): Total is 46,720 acres
Population: (O'Chiese) 849 & (Sunchild) 786: Total 2015 population is 1,635
Language: Ojibway

Foothills Ojibway Society (non treaty)
Size: Did not cede land
Population: Around 250 according to a recent population estimate
Language: Ojibway

Mountain Cree Camp
Size:
Population: Around 100 according to a recent population estimate
Language: Ojibway

Nakcowinewak Nation of Canada (non treaty)
Size: Did not cede land
Population: several hundred
Language: Ojibway

Aseniwuche Winewak Nation (non treaty)
Size: Did not cede land
Population: It is 268 according to a 2002 census
Language: Ojibway

Athabasca Chipewyan
Size: Part of the Ojibwa Treaty 9 Reservation
Population: Total according to a 2015 estimate is 1,142
Language: Ojibway

Chipewyan Prairie
Size: Part of the Ojibwa Treaty 9 Reservation
Population: Total according to a 2015 estimate is 370
Language: Ojibway

Cold Lake Chipewyan
Size: Part of the Ojibwa Treaty 9 Reservation
Population: Total according to a 2015 estimate is 1,296
Language: Ojibway

Fort McKay Chipewyan
Size: Part of the Ojibwa Treaty 9 Reservation
Population: Total according to a 2015 estimate is 398
Language: Ojibway

Fort McMurray Chipewyan
Size: Part of the Ojibwa Treaty 9 Reservation
Population: Total according to a 2015 estimate is 267
Language: Ojibway

Smith's Landing Chipewyan
Size: Part of the Ojibwa Treaty 9 Reservation
Population: Total according to a 2015 estimate is 341
Language: Ojibway

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